Cepo

Administrative unit in Gjirokastër, Albania From Wikipedia, the free encyclopedia

Çepo is a municipal administrative units, formerly known as communes in the Gjirokastër County, southern Albania. At the 2015 local government reform it became a subdivision of the municipality Gjirokastër.[2] The municipal unit administrative center is Palokastër village and it consists on 10 other villages which are: Fushëbardhë, Zhulat, Taroninë, Mashkullorë, Çepun, Kodër, Plesat, Kardhiq, Prongji and Humelicë.[3]

Country Albania
Postal Code
6009[1]
Quick facts Çepo, Country ...
Çepo
Çepo is located in Albania
Çepo
Çepo
Coordinates: 40°7′N 20°5′E
Country Albania
CountyGjirokastër
MunicipalityGjirokastër
Population
 (2011)
  Total
1,727
Time zoneUTC+1 (CET)
  Summer (DST)UTC+2 (CEST)
Postal Code
6009[1]
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History

In 1185 the seat of the Orthodox bishopric of Dryinopolis was moved to Çepo until 1395 when it was transferred to Argyrokastron (modern Gjirokastër).[4] In medieval times, Zhulat was the home of Papa Zhuli, as well as Fushëbardhë, he was a Catholic priest who is credited for the Kanun of Labëria.[5][6][7] He moved there from this region.

Demographics

The population at the 2011 census was 1,727, while in the civil registers of the same year the population had a total of 6,702 inhabitants. In 2018, referring to the same civil registry, the population had a slight decline, counting a total population of 6,224.[8][9] The ethnic population of Çepo is Albanian, the Albanians of Çepo speak the Tosk dialect of the Albanian language. Historically speaking, Çepo had a mixed Muslim and Christian (Orthodox) population, with greater numbers of Muslims. Humelica was inhabited by a historically Christian population, Fushëbardhë and Zhulat were inhabited by historically Muslim populations, and much of the rest of the commune is of mixed historical confession.[10] In the 2011 census, a plurality (44.72%) the population did not identify with one of Albania's four major denominations, while of the major four, Çepo had 42.79% Muslims, 9.44% Orthodox, 2.2% Bektashi, and 1.85% Catholic.[11]


References

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