David Alan Johnson

Australian-American mathematician From Wikipedia, the free encyclopedia

David Alan Johnson (born 1952) is Associate Professor of Philosophy and chair of the Department of Philosophy at Yeshiva University[1] and has previously taught at UCLA, Syracuse University, Ohio State University, University of Connecticut, Wesleyan University, and College of William & Mary.[2]

Born1952 (age 7374)
Alma mater
DisciplinePhilosophy
Quick facts Born, Academic background ...
David Alan Johnson
Born1952 (age 7374)
Academic background
Alma mater
Academic work
DisciplinePhilosophy
Sub-disciplineEpistemology, philosophical logic
InstitutionsUniversity of Nebraska–Lincoln
Princeton University
Ohio State University
University of Connecticut
Wesleyan University
College of William & Mary
Syracuse University
UCLA
Yeshiva University
Notable worksHume, Holism, and Miracles (1999)
Truth Without Paradox (2004)
Websitewww.yu.edu/faculty/pages/johnson-david
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Work

He was raised in Lincoln, Nebraska, and earned his BA from the University of Nebraska–Lincoln while studying under Robert Audi. He earned his PhD from Princeton University while studying under Gilbert Harman, and was influenced by Saul Kripke's work. His areas of concentration are Analytic philosophy, Philosophical logic, Epistemology, and Philosophy of Religion, and he is conservative and theist.

In his first book, Hume, Holism, and Miracles,[3] Johnson purports to have refuted David Hume's popular argument for the irrationality of belief in testimony of miracles (as can be found in his essay entitled "Of Miracles") as well as several reconstructions of Hume's argument, such as those of philosophers Jordan Howard Sobel, John Stuart Mill, J. L. Mackie, and Antony Flew. Subsequently, Robert Fogelin (of Dartmouth College) responded to Johnson's critique (among others') of Hume in his book A Defense of Hume on Miracles,[4] claiming that they had misunderstood Hume's argument..

Johnson's second book, Truth Without Paradox,[5] purports to resolve some traditional problems in Metaphysics, including the Liar paradox and the Lottery paradox. In its fifth and final chapter, Johnson presents an ontological argument and a historical argument for the existence of God and the validity of the Bible.

Books

  • Hume, Holism, and Miracles (Cornell University Press, 1999)
  • Truth Without Paradox (Rowman & Littlefield Publishers, 2004)

See also

References

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