Dvesha
Hindu and Buddhist concept of hatred and aversion
From Wikipedia, the free encyclopedia
Dvesha (Sanskrit: द्वेष, IAST: dveṣa; Pali: 𑀤𑁄𑀲, romanized: dosa; Tibetan: zhe sdang) is a Buddhist and Hindu term that is translated as "hate, aversion".[1][2][3] In Hinduism, it is one of the Five Poisons or kleshas.
| Translations of Dvesha | |
|---|---|
| English | hatred, aversion, anger, hostility, ill will |
| Sanskrit | dveṣa (Dev: द्वेष) |
| Pali | dosa (𑀤𑁄𑀲) |
| Burmese | ဒေါသ |
| Chinese | 瞋(T) / 瞋(S) (Pinyin: chēn) |
| Indonesian | kebencian |
| Japanese | 瞋 (Rōmaji: shin) |
| Khmer | ទោសៈ, ទោស (UNGEGN: Toŭsăk, Toŭh) |
| Korean | 진 (RR: jin) |
| Tibetan | ཞེ་སྡང (Wylie: zhe sdang; THL: shyédang) |
| Thai | โทสะ |
| Vietnamese | Sân 瞋 |
| Glossary of Buddhism | |
Walpola Rahula translated it as "hatred",[4] as did Chögyam Trungpa.[5]
In Buddhism
In Buddhism, Dvesha (hate, aversion) is the opposite of raga (lust, desire). Along with Raga and Moha, Dvesha is one of the three character afflictions that, in part, cause Dukkha.[6][7] It is also one of the "threefold fires" in Buddhist Pali canon that must be quenched.[8][9][10] Dvesha is symbolically present as the snake in the center of Tibetan bhavachakra drawings. Dvesha (Pali: dosa) is identified in the following contexts within the Buddhist teachings:
- One of the three poisons (Trivisah) within the Mahayana Buddhist tradition.[3]
- One of the three unwholesome roots within the Theravada Buddhist tradition
- One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings
In Hinduism
Yoga Sutras II.8 describes dvesha (aversion) as originating from encounters with pain. In his commentary, Vyasa explains that aversion manifests as resistance, anger, frustration, or resentment toward anything associated with past painful experiences. Aversion is also closely related to attachment, as both are rooted in past experiences.[11]