Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The Imamzadeh Chaharmenar in Tabriz, where the Rawadid rulers are buried
Abu Mansur Wahsudan (also spelled Vahsudan; Persian: ابو منصور وهسودان) was the penultimate Rawadidamir (ruler) of Azarbaijan from 1025 to 1058/59. He is considered the most prominent ruler of his dynasty. With the assistance of his Kurdish neighbours, he initially contained the attacks of migrating Turkmen tribes, but was eventually forced to acknowledge the authority of the Seljuk ruler Tughril (r.1037–1063) in 1054. He was succeeded by his son Abu Nasr Mamlan II (r.1058/59–1070). (Full article...)
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Shahrbaraz (also spelled Shahrvaraz or Shahrwaraz; New Persian: شهربراز) was shah (king) of the Sasanian Empire from 27 April 630 to 9 June 630. He usurped the throne from Ardashir III, and was killed by Iranian nobles after forty days. Before usurping the Sasanian throne he was a spahbed (general) under Khosrow II (590–628). He is furthermore noted for his important role during the climactic Byzantine–Sasanian War of 602–628, and the events that followed afterwards. (Full article...)
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Aḥmad ibn Ibrāhı̄m al-Nisaburi or al-Naysaburi (Arabic: أحمد بن إبراهيم النيسابوري; fl.late 10th century/early 11th century) was an Isma'ili scholar from Nishapur, who entered the service of the Fatimid caliphs al-Aziz Billah and al-Hakim bi-Amr Allah in Cairo. His life is relatively obscure, and is known chiefly from references in his works. Among them three stand out as highly important for Fatimid and Isma'ili history: the Istitār al-imām, a historical work that offers unique information on the early history of the Isma'ili movement and the rise of the Fatimid Caliphate, the Risāla al-mūjaza, which contains an exposition on the qualities and duties of the ideal Isma'ili missionary, and the Ithbāt al-imāma, an influential analysis of Isma'ili conceptions of the imamate, combining rationalist philosophical argument with Islamic theology. (Full article...)
Vologases V (Parthian: 𐭅𐭋𐭂𐭔Walagash) was King of Kings of the Parthian Empire from 191 to 208. As king of Armenia (r.180–191), he is known as Vologases II. Not much is known about his period of kingship of Armenia, except that he put his son Rev I (r.189–216) on the Iberian throne in 189. Vologases succeeded his father Vologases IV as king of the Parthian Empire in 191; it is uncertain if the transition of power was peaceful or if Vologases took the throne in a civil war. When Vologases acceded the Parthian throne, he passed the Armenian throne to his son Khosrov I (r.191–217).
Vologases' reign was marked by war with the Roman Empire, lasting from 195 to 202, resulting in the brief capture of the Parthian capital of Ctesiphon, and reaffirmation of Roman rule in Armenia and northern Mesopotamia. At the same time, internal conflict took place in the Parthian realm, with the local Persian prince Pabag seizing Istakhr, the capital of the southern Iranian region of Persis. (Full article...)
Nebuchadnezzar III (Babylonian cuneiform: Nabû-kudurri-uṣur, meaning "Nabu, watch over my heir", Old Persian: Nabukudracara), alternatively spelled Nebuchadrezzar III and also known by his original name Nidintu-Bêl (Old Persian: Naditabaira or Naditabira),' was a rebel king of Babylon in late 522 BC who attempted to restore Babylonia as an independent kingdom and end the rule of the Persian Achaemenid Empire in Mesopotamia. A Babylonian noble of the Zazakku family and the son of a man by the name of Mukīn-zēri or Kîn-Zêr, Nidintu-Bêl took the regnal name Nebuchadnezzar upon his accession to the Babylonian throne and claimed to be a son of Nabonidus, Babylon's last independent king. ('Full article...)
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Investiture scene of Berkyaruq, from the 14th-century book Jami' al-tawarikh
Rukn al-Din Abu'l-Muzaffar Berkyaruq ibn Malikshah (Persian: ابو المظفر رکن الدین برکیارق بن ملکشاه, romanized:Rukn al-Dīn Abuʿl-Moẓaffar Berkyāruq ibn Malik-Šāh; 1079/80 – 1105), better known as Berkyaruq (برکیارق), was the fifth sultan of the Seljuk Empire from 1094 to 1105.
The son and successor of Malik-Shah I (r.1072–1092), he reigned during the opening stages of the decline and fragmentation of the empire, which marked the rise of Turkomanatabegates and principalities, which would eventually stretch from Kirman to Anatolia and Syria. His reign was marked by internal strife, mainly against other Seljuk princes. By his death in 1105, his authority had largely vanished. His infant son Malik-Shah II briefly succeeded him, until he was killed by Berkyaruq's half-brother and rival Muhammad I Tapar (r.1105–1118). (Full article...)
Before ascending the throne Artaxerxes was a satrap and commander of his father's army. Artaxerxes came to power after one of his brothers was executed, another committed suicide, the last murdered and his father, Artaxerxes II died. Soon after becoming king, Artaxerxes murdered all of the royal family to secure his place as king. He started two major campaigns against Egypt. The first campaign failed, and was followed up by rebellions throughout the western part of his empire. During the second invasion, Artaxerxes finally defeated Nectanebo II, the Pharaoh of Egypt, bringing the country back into the Persian fold after six decades. (Full article...)
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A long list of supplies disbursed, dated the seventh year of Alexander the Great's reign, 324BC
The documents, written in Imperial Aramaic, likely originated from the historical city of Balkh and all are dated between 353BC to 324BC, mostly during the reign of Artaxerxes III. The most recent of the documents was written during the early part of Alexander the Great's reign in the region. These letters use in Aramaic the original Greek form Alexandros (spelled Lksndrs) instead of the Eastern variant Iskandar (spelled Lksndr). The collection also includes eighteen tally sticks recording transfers of goods during the reign of Darius III. The collection's letters, administrative records, and military documents are significant for the linguistic study of the Official Aramaic language and of daily life in the Achaemenid empire. (Full article...)
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Zeynab Begum (Persian: زینب بیگم; died 31 May 1640) was the fourth daughter of Safavid king (shah) Tahmasp I (r.1524–1576), is considered to be one of the most influential and powerful princesses of the Safavid era. She lived during the reigns of five successive Safavid monarchs, and apart from holding diverse functions, including at the top of the empire's bureaucratic system, she was also the leading matriarch in the royal harem for many years, and acted on occasion as kingmaker. She reached the apex of her influence during the reign of King Safi (r.1629–1642). In numerous contemporaneous sources, she was praised as a "mainstay of political moderation and wisdom in Safavid court politics". She was eventually removed from power by Safi in 1632. (Full article...)
The Cappadocian calendar was a solar calendar derived from the Persian Zoroastrian calendar. It is named after the historic region of Cappadocia in present-day Turkey, where it was used. The calendar, which had 12 months of 30 days each and five epagomenal days, originated between 550 and 330 BC, when Cappadocia was part of the Persian Achaemenid Empire. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in its structure, the Avestan names and the order of the months. The Cappadocian calendar reflects the influence of Iranian culture in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, by which time it had already been adapted to the Julian calendar. (Full article...)
Foreign investors have concentrated their activity in a few sectors of the economy: the oil and gas industries, vehicle manufacture, coppermining, petrochemicals, foods, and pharmaceuticals. Iran absorbed US$24.3 billion of foreign investment from 1993 to 2007 and US$34.6 billion for 485 projects from 1992 to 2009. (Full article...)
During the extradition courtroom proceedings, Meng's lawyers made several allegations against the prosecution, including allegations of unlawful detention of Meng, unlawful search and seizure, extradition law violations, misrepresentation, international law violation, and fabricated testimonies by the CBSA, each of which were responded to by the prosecution. In August 2021, the extradition judge questioned the regularity of the case and expressed great difficulty in understanding how the Record of Case (ROC) presented by the US supported their allegation of criminality. (Full article...)
Tiridates I (Parthian: 𐭕𐭉𐭓𐭉𐭃𐭕, Tīridāt; Ancient Greek: Τιριδάτης, Tiridátes) was King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Parthian conflict in and over Armenia, Tiridates I, who was one of the brothers of Vologases I of Parthia, was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to the Parthian Empire.
In addition to being king, Tiridates I was also a Zoroastrian priest and was accompanied by other magi on his journey to Rome in 66. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism which ultimately became the main religion of the Roman Army and spread across the whole empire. Furthermore, during his reign, he started reforming the administrative structure of Armenia, a reform which was continued by his successors, and which brought many Iranian customs and offices into it. (Full article...)
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The puppet characters in their costumes
Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American television series Oobi. It was produced by Negar Estakhr[fa] and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki[fa], Banafsheh Samadi, and Isa Yousefipour.
In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
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The Roman–Parthian War of 58–63 or the War of the Armenian Succession was fought between the Roman Empire and the Parthian Empire over control of Armenia, an important buffer state between the two realms. Armenia had been a Roman client state since the days of Emperor Augustus, but in 52/53, the Parthians succeeded in installing their own candidate, Tiridates, on the Armenian throne.
These events coincided with the accession of Nero to the imperial throne in Rome, and the young emperor decided to react vigorously. The war, which was the only major foreign campaign of his reign, began with rapid success for the Roman forces, led by the able general Gnaeus Domitius Corbulo. They overcame the forces loyal to Tiridates, installed their own candidate, Tigranes VI, on the Armenian throne, and left the country. The Romans were aided by the fact that the Parthian king Vologases was embroiled in the suppression of a series of revolts in his own country. As soon as these had been dealt with, however, the Parthians turned their attention to Armenia, and after a couple of years of inconclusive campaigning, inflicted a heavy defeat on the Romans in the Battle of Rhandeia. (Full article...)
Simon I the Great (Georgian:სიმონ I დიდი, romanized:simon I didi), also known as Svimon (Georgian:სვიმონი, romanized:svimoni; 1537 – 1611), of the Bagrationi dynasty, was a king (mepe) of the Georgian Kingdom of Kartli from 1556 to 1569 and again from 1578 to 1599. His first tenure was marked by war against the Persian domination of Georgia. In 1569 he was captured by the Persians, and spent nine years in captivity. In 1578 he was released and reinstalled in Kartli. During this period (i.e. his second tenure), he fought as a Persian subject against the Ottoman domination of Georgia. In 1599 Simon I was captured by the Ottomans and died in captivity. During 1557 to 1569 he was known as Mahmud Khan (Persian: محمود خان, romanized:Mahmūd Khān) and from 1578 to 1599 as Shahnavaz Khan (Persian: شاهنواز خان, romanized:Shāhnavāz Khān). He was also referred to as Simon the Mad (Turkish: Deli Simon) by the Ottomans. (Full article...)
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Artistic representation of a Median man
The Medes were an Iron AgeIranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran. Around the 11th century BC, they occupied the mountainous region of northwestern Iran and the northeastern and eastern region of Mesopotamia in the vicinity of Ecbatana (present-day Hamadan). Their consolidation in Iran is believed to have occurred during the 8th century BC. In the 7th century BC, all of western Iran and some other territories were under Median rule, but their precise geographic extent remains unknown.
Although widely recognized as playing an important role in the history of the ancient Near East, the Medes left no written records to reconstruct their history. Knowledge of the Medes comes only from foreign sources such as the Assyrians, Babylonians, Armenians and Greeks, as well as a few Iranian archaeological sites, which are believed to have been occupied by Medes. The accounts related to the Medes reported by Herodotus convey the image of a powerful people, who would have formed an empire at the beginning of the 7th century BC that lasted until the 550s BC, played a pivotal role in the fall of the Assyrian Empire, and competed with the powerful kingdoms of Lydia and Babylonia. (Full article...)
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ʻAbdu'l-Bahá in c.1912
ʻAbdu'l-BaháKBE (/əbˈdʊlbəˈhɑː/; Persian: عبد البهاء, IPA:[ʔæbdolbæhɒːʔ];, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس, IPA:[ʔæbːɒːs]), was the eldest son of Baháʼu'lláh, founder of the Bahá’í Faith, who designated him to be his successor and head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later cited as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.
He was born in Tehran to an aristocratic family. At the age of eight, his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family established their residence in Baghdad in Iraq, where they stayed for ten years. They were later called by the Ottoman state to Istanbul before entering another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. Following the war, the openly hostile Ottoman authorities were replaced by the British Mandate over Palestine, during which time he was appointed a Knight Commander of the Order of the British Empire for his help in averting famine following the war. (Full article...)
By the late 11th century, the Shi'a sub-sect of Ismailism (later Nizari Ismailism) had found many adherents in Persia, although the region was occupied by the SunniSeljuk Empire. The hostile tendencies of the Abbasid–Seljuk order triggered a revolt by Ismailis in Persia under Hassan-i Sabbah, starting the so-called Alamut Period.
Due to the increasingly significant socio-economic issues, the decentralization of the Seljuk government leading to inefficient army mobilization, and a unifying factor of religion in the provinces facilitating the swift spread of the revolt and a strong sense of community within Isamilis, the Seljuks were unable to quickly put down the revolt. (Full article...)
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