Sondani

Village in Madhya Pradesh, India From Wikipedia, the free encyclopedia

Sondani, also Sondhni, is a small village at a distance of about 4 km from Mandsaur situated on Mhow-Neemuch Highway towards Neemuch in Madhya Pradesh, India.

AlternativenameSondhni
Coordinates24.0413°N 75.0918°E / 24.0413; 75.0918
TypeMonuments
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Sondani
Victory pillar of Yashodharman at Sondani, Mandsaur
Victory pillar of Yashodharman at Sondani, Mandsaur
Sondani is located in India
Sondani
Sondani
Shown within India
Sondani is located in Madhya Pradesh
Sondani
Sondani
Sondani (Madhya Pradesh)
Alternative nameSondhni
Coordinates24.0413°N 75.0918°E / 24.0413; 75.0918
TypeMonuments
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Victory monuments (525 CE)

The spot is famous for a series of monuments with inscriptions, established by Yasodharman (ruled 515 – 545 CE), who praised himself for having defeated the Alchon Hun king Mihirakula.[1]

Mandasor stone pillar inscription of Yashodharman.
Mandasor stone pillar inscription of Yashodharman.

"He (Yasodharman) to whose two feet respect was paid, with complimentary presents of the flowers from the lock of hair on the top of (his) head, by even that (famous) king Mihirakula, whose forehead was pained through being bent low down by the strength of (his) arm in (the act of compelling) obeisance"

The victory monuments consist in two pillars, with various other sculptural elements pointing to the existence of a former temple at this spot.[3]

Style

The art and style of the sculptural remains at Sodani are considered as a good marker of the final period of Gupta art, being dated to the reign of Yasodharman (ruled 515 – 545 CE), and more precisely to about 525 CE.[4][5] After that point and for the next centuries, Indian politics became extremely fragmented, with the territory being divided between smaller dynasties.[6] The art of Sondani is considered as transitional between Gupta art and the art of Medieval India: it represents "an aesthetic which hovered between the classical decorum of Gupta art on the one hand and on the other the medieval canons which subordinated the figure to the larger religious purpose".[7]

References

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