Talk:Blood libel

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Precursors

There is interesting material in Bill Ellis. Aliens, Ghosts, and Cults. Univ. Press of Mississippi. p. 53 ff. ISBN 9781617030017.. All the best: Rich Farmbrough, 17:38, 4 February 2015 (UTC).


How can this possibly be known?

The section Origins in England contains this passage:

"The eight-year-old Hugh disappeared at Lincoln on 31 July 1255. His body was probably discovered on 29 August, in a well. A Jew named Copin or Koppin confessed to involvement. He confessed to John of Lexington, a servant of the crown, and relative of the Bishop of Lincoln. He confessed that the boy had been crucified by the Jews, who had assembled at Lincoln for that purpose."

But how is it possible to know what someone may or may not have confessed to 769 years later?

In case this is what was written down, how would it be possible to know whether the writing is factual or fictional?

And just in case the person did indeed confess, how do we know that the confession was not coerced (and therefore unreliable) rather than offered honestly without coercion?  Preceding unsigned comment added by 2601:204:f181:9410:81dc:95ec:4786:4968 (talk) 19:07, 25 August 2024 (UTC)

We follow what the sources say. It is pretty clear that the confession was coerced, since the content is nonsense. But it would be nice to have more than just the blanket statement that "A Jew named Copin or Koppin confessed to involvement". --Hob Gadling (talk) 18:19, 25 August 2024 (UTC)
If a source seems unreliable, do we have a duty to report their claims? I'm generally against repeating information that seems unreliable, unless the claim itself is notable enough to be relevant.
Open to input on this, not an expert. Testtubewaltz (talk) 03:55, 5 November 2025 (UTC)
When it comes to this it isn't really up for grabs. There's no historical disagreement. Do we really know what happened 700 years ago? Nobody does, but we report what reliable historians write. Nobody has substantiated any argument that the sources are unreliable or that anything is suspicious about these claims. Andre🚐 04:10, 5 November 2025 (UTC)

Ariel Toaff Blood Passover

This article seems very biased in light of the historical research showing substantial evidence that the blood passover did actually occur in some cases. It referemces dozens of court cases, not just hearsay.

Moreover, shouldn't it be mentioned that the passover story does involve elements of extreme violence towards innocents (i.e. the murder of the first-born Egyptian children)? The killing of the lamb also involves ritually killing an innocent animal. Is it really so implausible that someone who thinks passover is good might be tempted to take things further? 45.146.232.70 (talk) 12:30, 13 August 2025 (UTC)

Could you provides sources for the " historical research showing substantial evidence". glman (talk) 13:30, 13 August 2025 (UTC)
This book was written by a professor of history at Bar-Ilan University:
https://www.amazon.com/Passover-Europe-Ritual-Murder-PAPERBACK/dp/B0863S9WJF
I've read the book and it's very much an objective historical treatment.
Of course, I'm under no illusions about wikipedia overcoming the ADL's hard power, but I do want to just record what's actually true here. 45.146.232.93 (talk) 23:40, 13 August 2025 (UTC)
That is not what the book says. See Passovers_of_Blood#Reception_and_reactions Andre🚐 01:47, 14 August 2025 (UTC)
@AndreJustAndre did you link the wrong page?
“"Over many dozens of pages I proved the centrality of blood on Passover," Toaff said. "Based on many sermons, I concluded that blood was used, especially by Ashkenazi Jews, and that there was a belief in the special curative powers of children's blood. It turns out that among the remedies of Ashkenazi Jews were powders made of blood."”
Seems to me that’s exactly what the book says ~2025-31158-56 (talk) 12:31, 4 November 2025 (UTC)
Nope, that is not what the book says at all, not even what you just quoted says. Andre🚐 18:30, 4 November 2025 (UTC)
I Agree,this article is not neutral and far from objective as per Wikipedia "policy" Ryan Nambou (talk) 19:35, 3 February 2026 (UTC)
There must be some misunderstanding, because Ariel Toaff does not say anywhere in his book that "the blood passover occurred." His book is an intentionally provocative and controversially received work that analyzes the possibility that some Ashkenazi folk magic involved the use of dried blood, NOT that Jews were capturing gentile children to kill them (i.e., the blood libel). So, no. This article does not need to be modified to consider that the blood libel was accurate because 1) it's not and 2) Toaff doesn't say it is. Andre🚐 21:04, 3 February 2026 (UTC)
That still proving the original comment that "blood libel" ritual are at some point in the span of 1000 years are indeed happening, or maybe still happen to this day, even if only small fraction of Askhenazi practice it. Ryan Nambou (talk) 10:22, 4 February 2026 (UTC)
No, it does not. Andre🚐 23:42, 4 February 2026 (UTC)
"Ashkenazi folk magic involved the use of dried blood" Interesting, but there is one problem. As with other aspects of Folk Judaism (the cultural practices of the people which did not have the approval of religious leaders), what are the surviving textual or archaeological evidence that support this assessment? One of the writers we use as sources in the main article claims that Jewish folk religion was primarily focused on apotropaic magic, protection against evil and misfortune. Why would that require a blood ritual? Dimadick (talk) 14:23, 4 February 2026 (UTC)
The evidence is discussed by Ariel Toaff in his Passovers of Blood book which again, is highly controversial, and does not claim that the blood libel is true. So what Ryan Nambou says is unequivocally incorrect. The book talks about the symbolism of blood in Passover, which is known to any practicing Jew, and we also know that ancient Judaism practiced animal sacrifice (paschal lamb, and so on) but there is absolutely nothing in the Toaff book that supports the blood libel. Andre🚐 23:44, 4 February 2026 (UTC)

Nothing wrong with the "Muslim lands" section

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Change to Islamic world

@AndreJustAndre: I've come here after you post on the incidents noticeboard. As you mentioned in the prior discussion on this page you say that you'd be cool with adjusting the title of the subsection "Blood libels in Muslim lands", I'm in agreeance that the term "Muslim lands" reads as somewhat outdated. I suggest changing it to "Islamic world", as the section mentions "Muslim lands" that are not Arabic such as the broader Ottoman Empire. -- Cdjp1 (talk) 16:07, 2 March 2026 (UTC)

Fine by me Andre🚐 23:29, 2 March 2026 (UTC)
Just came by to check for a response, thanks for making the edit. -- Cdjp1 (talk) 10:43, 5 March 2026 (UTC)

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