Ar-Rabi' ibn Sulayman al-Muradi

Egyptian Shafi'i jurist and hadith transmitter From Wikipedia, the free encyclopedia

Abū Muḥammad al-Rabīʿ ibn Sulaymān al-Murādī (c. 790–884 CE) was an Egyptian Muslim jurist, hadith scholar, and one of the foremost transmitters of the works and teachings of Imam al-Shāfiʿī. He is considered among the most important early authorities of the Shafi'i school because much of al-Shāfiʿī's later doctrine was preserved through his narrations.[1]

Bornc.790 or 791 CE
Died884 CE
Main interest(s)Fiqh, Hadith
Quick facts Al-Rabiʿ ibn Sulayman al-Muradi, Personal life ...
Al-Rabiʿ ibn Sulayman al-Muradi
أَبُو مُحَمَّدٍ ٱلرَّبِيعُ بْنُ سُلَيْمَانَ ٱلْمُرَادِيُّ
Personal life
Bornc.790 or 791 CE
Died884 CE
EraAbbasid Caliphate
Main interest(s)Fiqh, Hadith
Religious life
ReligionIslam
DenominationSunni
JurisprudenceShafi'i
Muslim leader
Influenced by
Influenced
  • Shafi'i scholars of Egypt
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Life

Al-Rabīʿ was born in Egypt. He became a close student of Imam al-Shāfiʿī during the latter's final years after the imam settled in Egypt. He carefully transmitted al-Shāfiʿī's teachings, legal opinions, and books and became one of the principal authorities through whom the Egyptian recension of Shāfiʿī doctrine was preserved.[2]

Biographical scholars describe him as reliable, precise in transmission, and devoted to scholarship.[3]

Role in transmitting al-Shafiʿi’s works

Al-Rabīʿ is especially known as a primary narrator of:

  • Al-Umm — al-Shāfiʿī's major legal compendium
  • al-Risāla — foundational treatise on legal theory

Many surviving manuscripts and chains of transmission of these works pass through him, which made his narrations central to the formation of later Shāfiʿī jurisprudence.[4]

Students

Among those who transmitted from or studied with him were Egyptian jurists and hadith scholars who continued spreading Shāfiʿī doctrine after the first generation of the school.[5]

Legacy

Within the Shāfiʿī tradition, al-Rabīʿ is regarded as one of the most trustworthy transmitters of the school's foundational texts. Later jurists frequently relied on his narrations when determining the authentic positions of al-Shāfiʿī.[6]

References

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