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Four Heavenly Kings

Buddhist gods From Wikipedia, the free encyclopedia

The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples.

Tamon-ten (Vaiśravaṇa) at Tōdai-ji, Japan
Sanskritचतुर्महाराज (Caturmahārāja)
Pāliचतु महाराज (Catu-Mahārāja)
Chinese四大天王 (Sì Dà Tiānwáng)
Japanese四天王 (Shitennō)
Quick facts Sanskrit, Pāli ...
Four Heavenly Kings
The Four Guardian Kings in Burmese depiction.
Sanskritचतुर्महाराज (Caturmahārāja)
Pāliचतु महाराज (Catu-Mahārāja)
Chinese四大天王 (Sì Dà Tiānwáng)
Japanese四天王 (Shitennō)
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Individual kings and attributes

Each king corresponds to a cardinal direction and leads classes of lesser spirits or beings. Their names and roles vary slightly across Buddhist traditions.

More information Direction, Name (Sanskrit) ...
DirectionName (Sanskrit)East Asian nameDomain / function
EastDhṛtarāṣṭra持国天 (Chíguó Tiān), 持国天 (Jikokuten)Guardian of the East; leader of gandharvas and piśācas[citation needed]
SouthVirūḍhaka增長天 (Zēngzhǎng Tiān), 増長天 (Zōjōten)Guardian of the South; leads kumbhāṇḍas and pretas[citation needed]
WestVirūpākṣa广目天 (Guǎngmù Tiān), 広目天 (Kōmokuten)Guardian of the West; leads nāgas and pūtanas[citation needed]
NorthVaiśravaṇa多闻天 (Duōwén Tiān), 毘沙門天 (Bishamonten)Guardian of the North; leader of yakṣas and rākṣasas; associated with wealth and protection[citation needed]
East SouthAgni阿格尼天 (Agni Tiān), 阿格尼天 (Agniten)Guardian of the Southeast; leader of gandharvas and piśācas
West SouthYama閻摩天 (Yama Tiān), 閻摩天 (Yamaten)Guardian of the Southwest; leader of nāgas and rākṣasas; leads kumbhāṇḍas and pretas
West NorthVayu伐由風天 (Vayu Tiān), 伐由風天 (Vayuten)Guardian of the Northwest; leads nāgas and pūtanas; associated with wealth and protection
East NorthShiva in Buddhism伊舍那天 (Īsāna Tiān), 伊舍那天 (Īsānaten)Guardian of the Northeast ; leader of Shiva in Buddhism
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Names

The Kings are collectively named as follows:

More information Language, Written form ...
Language Written form Romanization Translation
Sanskrit चतुर्महाराज Chaturmahārāja
Chaturmahārājikā
Four Great Kings
लोकपाल Lokapāla Guardians of the World
Sinhala සතරවරම් දෙවිවරු Satharawaram Dewiwaru Four Privileged/Bestowed Gods
Burmese စတုလောကပါလ
စတုမဟာရာဇ်နတ်
IPA: [sətṵ lɔ́ka̰ pàla̰]
IPA: [sətṵ məhà ɹɪʔ naʔ]
Loanword from catulokapāla
loanword from catumahā + king nats
Chinese 天王 Tiānwáng Heavenly Kings
四天王 Sìtiānwáng Four Heavenly Kings
四大天王 Sìdà Tiānwáng Four Great Heavenly Kings
风调雨顺/風調雨順 Fēng Tiáo Yǔ Shùn Good, rainy weather for growing crops
Japanese 四天王 Shi Tennō Four Heavenly Kings
四大天王 Shidai Tennō Four Great Heavenly Kings
Korean 四天王/사천왕 Sa-cheonwang Four heavenly kings
Vietnamese 四天王 Tứ Thiên Vương Four heavenly kings
四大天王 Tứ Đại Thiên Vương Four great heavenly kings
Tibetan རྒྱལ༌ཆེན༌བཞི༌ rgyal chen bzhi Four great kings
Mongolian ᠳᠤᠷᠪᠠᠨ ᠶᠡᠬᠡ ᠬᠠᠭᠠᠨ
Дөрвөн их хаан
Dörwön ih haan (dörben yeke qaɣan) Four great kings
ᠳᠦᠷᠪᠡᠨ ᠮᠠᠾᠠᠷᠠᠨᠽᠠ

Дөрвөн махранз

Dörwön Makhranz (Dörben maharanja) Four great kings, loan word from mahārāja (Sanskrit)/mahārājan (Pali)
Thai จาตุมหาราชา Chatumaharacha Four Great Kings, loan word from catumahārāja (Pali)
จตุโลกบาล Chatulokkaban Four Guardians of the World, loan word from catulokapāla (Pali)
Pali Catu-Mahārāja Catu-Mahārāja The Four Great Kings
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Individually, they have different names and features.

More information Pali name, Devanagari Sanskrit romanization ...
Pali name Vessavaṇa Virūḷhaka Dhataraṭṭha Virūpakkha
Devanagari
Sanskrit romanization
वैश्रवण (कुबेर)
Vaiśravaṇa
(Kubera)
विरूढक
Virūḍhaka
धृतराष्ट्र
Dhṛtarāṣṭra
विरूपाक्ष
Virūpākṣa
Meaning He who hears everything He who causes to grow He who upholds the realm He who sees all
Control yakṣas/yakkhas kumbhāṇḍhas/kumbhaṇḍhas gandharvas/gandhabbas nāgas
Description This is the chief of the four kings and protector of the north. He is the ruler of rain. His symbolic weapons are the umbrella or pagoda. Wearing heavy armor and carrying the umbrella in his right hand, he is often associated with the ancient Hindu god of wealth, Kubera. Associated with the color yellow or green. King of the south and one who causes good growth of roots. He is the ruler of the wind. His symbolic weapon is the sword which he carries in his right hand to protect the Dharma and the southern continent. Associated with the color blue. King of the east and god of music. His symbolic weapon is the pipa (stringed instrument). He is harmonious and compassionate and protects all beings. Uses his music to convert others to Buddhism. Associated with the color white. King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them. His ancient name means "he who has broad objectives". Associated with the color red
Image
Chief of the four kings and protector of the north
Chief of the four kings and protector of the north
King of the south and one who causes good growth of roots
King of the south and one who causes good growth of roots
King of the east and god of music
King of the east and god of music
King of the west and one who sees all
King of the west and one who sees all
Color yellow or green blue white red
Symbol umbrella sword pipa serpent
mongoose stupa
stupa pearl
Followers yakṣas kumbhāṇḍas gandharvas nāgas
Direction north south east west
Traditional/Simplified Chinese
Pinyin
多聞天王 / 多闻天王
Duōwén Tiānwáng
增長天王 / 增长天王
Zēngzhǎng Tiānwáng
持國天王 / 持国天王
Chíguó Tiānwáng
廣目天王 / 广目天王
Guăngmù Tiānwáng
毗沙門天 / 毗沙门天 留博叉天 / 留博叉天 多羅吒天 / 多罗吒天 毗琉璃天 / 毗琉璃天
Kanji
Hepburn romanization
多聞天 (毘沙門天)
Tamon-ten (Bishamon-ten)
増長天
Zōchō-ten
持国天
Jikoku-ten
広目天
Kōmoku-ten
治国天
Jikoku-ten
Hangul
romanized Korean
다문천왕
Damun-cheonwang
증장천왕
增長天王
Jeungjang-cheonwang
지국천왕
持國天王
Jiguk-cheonwang
광목천왕
廣目天王
Gwangmok-cheonwang
Vietnamese alphabet
Chữ Hán
Đa Văn Thiên Vương
多聞天王
Tăng Trưởng Thiên Vương
增長天王
Trì Quốc Thiên Vương
持國天王
Quảng Mục Thiên Vương
廣目天王
Burmese Script ဝေဿဝဏ္ဏနတ်မင်း (Wethawun Nat Min)
ကုဝေရနတ်မင်း (Kuwera Nat Min)
ဝိရူဠကနတ်မင်း (Wirulakka Nat Min) ဓတရဋ္ဌနတ်မင်း (Datarattha Nat Min) ဝိရူပက္ခနတ်မင်း (Wirupakkha Nat Min)
Tibetan alphabet and romanization རྣམ་ཐོས་སྲས་ (Namthöse) ཕགས་སྐྱེས་པོ་ (Phakyepo) ཡུལ་འཁོར་སྲུང་ (Yülkhorsung) སྤྱན་མི་བཟང་ (Chenmizang)
Mongolian Script and Mongolian Cyrillic and Mongolian Latin alphabet ᠨᠠᠮᠰᠠᠷᠠᠢ Намсрай

Namsrai (Namsarai)

ᠫᠠᠭᠵᠢᠪᠣ Пагжийбуу

Pagjiibuu (Pagjibu)

ᠶᠣᠯᠬᠣᠷᠰᠦᠷᠦᠩ Ёлхорсүрэн

Yolkhorsüren (Yolhursürüng)

ᠵᠠᠨᠮᠢᠰᠠᠨ Жамийсан/Жанмисан

Jamiisan/Janmisan (Janmisan)

Thai script
romanization
ท้าวเวสวัณ (Thao Wetsawan)
ท้าวเวสสุวรรณ (Thao Wetsuwan)
ท้าวกุเวร (Thao Kuwen)
ท้าววิรุฬหก (Thao Wirunhok) ท้าวธตรฐ (Thao Thatarot) ท้าววิรูปักษ์ (Thao Wirupak)
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Mythology

All four Kings serve Śakra, the lord of the devas of Trāyastriṃśa. On the 8th, 14th and 15th days of each lunar month, the Kings either send out emissaries or go themselves to inspect the state of virtue and morality in the world of men. Then they report their findings to the assembly of the Trāyastriṃśa devas.

On the orders of Śakra, the Kings and their retinues stand guard to protect Trāyastriṃśa from another attack by the Asuras, which once threatened to destroy the realm of the devas. They also vowed to protect the Buddha, the Dharma, and the Buddha's followers from danger. In Chinese Buddhism, all four of the heavenly kings are regarded as four of the Twenty Devas (二十諸天 Èrshí Zhūtiān) or the Twenty-Four Devas (二十四諸天 Èrshísì zhūtiān), a group of Buddhist dharmapalas who manifest to protect the Dharma.[1]

Statues of the Four Heavenly Kings. From left to right: Vaiśravaṇa, Virūḍhaka, Dhṛtarāṣṭra, and Virūpākṣa in Beihai Park in Beijing, China.

According to Vasubandhu, devas born in the Cāturmahārājika heaven are 1/4 of a krośa in height (about 750 feet tall). They have a five-hundred-year lifespan, of which each day is equivalent to 50 years in our world; thus their total lifespan amounts to about nine million years (other sources say 90,000 years).

Painting of Kōmokuten (Virūpākṣa), the Guardian of the West (one of the Four Guardian Kings). 13th century, Japan.

The attributes borne by each King also link them to their followers; for instance, the nāgas, magical creatures who can change form between human and serpent, are led by Virūpākṣa, represented by a snake; the gandharvas are celestial musicians, led by Dhṛtarāṣṭra, represented with a lute. The umbrella was a symbol of regal sovereignty in ancient India, and the sword is a symbol of martial prowess. Vaiśravaṇa's mongoose, which ejects jewels from its mouth, is said to represent generosity in opposition to greed.

Vaiśravaṇa

(north)

Virūpākṣa

(west)

Heavenly Kings Dhṛtarāṣṭra

(east)

Virūḍhaka

(south)

See also

References

Further reading

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