Four Heavenly Kings
Buddhist gods
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The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples.

Individual kings and attributes
Each king corresponds to a cardinal direction and leads classes of lesser spirits or beings. Their names and roles vary slightly across Buddhist traditions.
| Direction | Name (Sanskrit) | East Asian name | Domain / function |
|---|---|---|---|
| East | Dhṛtarāṣṭra | 持国天 (Chíguó Tiān), 持国天 (Jikokuten) | Guardian of the East; leader of gandharvas and piśācas[citation needed] |
| South | Virūḍhaka | 增長天 (Zēngzhǎng Tiān), 増長天 (Zōjōten) | Guardian of the South; leads kumbhāṇḍas and pretas[citation needed] |
| West | Virūpākṣa | 广目天 (Guǎngmù Tiān), 広目天 (Kōmokuten) | Guardian of the West; leads nāgas and pūtanas[citation needed] |
| North | Vaiśravaṇa | 多闻天 (Duōwén Tiān), 毘沙門天 (Bishamonten) | Guardian of the North; leader of yakṣas and rākṣasas; associated with wealth and protection[citation needed] |
| East South | Agni | 阿格尼天 (Agni Tiān), 阿格尼天 (Agniten) | Guardian of the Southeast; leader of gandharvas and piśācas |
| West South | Yama | 閻摩天 (Yama Tiān), 閻摩天 (Yamaten) | Guardian of the Southwest; leader of nāgas and rākṣasas; leads kumbhāṇḍas and pretas |
| West North | Vayu | 伐由風天 (Vayu Tiān), 伐由風天 (Vayuten) | Guardian of the Northwest; leads nāgas and pūtanas; associated with wealth and protection |
| East North | Shiva in Buddhism | 伊舍那天 (Īsāna Tiān), 伊舍那天 (Īsānaten) | Guardian of the Northeast ; leader of Shiva in Buddhism |
Names
The Kings are collectively named as follows:
| Language | Written form | Romanization | Translation |
|---|---|---|---|
| Sanskrit | चतुर्महाराज | Chaturmahārāja Chaturmahārājikā |
Four Great Kings |
| लोकपाल | Lokapāla | Guardians of the World | |
| Sinhala | සතරවරම් දෙවිවරු | Satharawaram Dewiwaru | Four Privileged/Bestowed Gods |
| Burmese | စတုလောကပါလ စတုမဟာရာဇ်နတ် |
IPA: [sətṵ lɔ́ka̰ pàla̰] IPA: [sətṵ məhà ɹɪʔ naʔ] |
Loanword from catulokapāla loanword from catumahā + king nats |
| Chinese | 天王 | Tiānwáng | Heavenly Kings |
| 四天王 | Sìtiānwáng | Four Heavenly Kings | |
| 四大天王 | Sìdà Tiānwáng | Four Great Heavenly Kings | |
| 风调雨顺/風調雨順 | Fēng Tiáo Yǔ Shùn | Good, rainy weather for growing crops | |
| Japanese | 四天王 | Shi Tennō | Four Heavenly Kings |
| 四大天王 | Shidai Tennō | Four Great Heavenly Kings | |
| Korean | 四天王/사천왕 | Sa-cheonwang | Four heavenly kings |
| Vietnamese | 四天王 | Tứ Thiên Vương | Four heavenly kings |
| 四大天王 | Tứ Đại Thiên Vương | Four great heavenly kings | |
| Tibetan | རྒྱལ༌ཆེན༌བཞི༌ | rgyal chen bzhi | Four great kings |
| Mongolian | ᠳᠤᠷᠪᠠᠨ ᠶᠡᠬᠡ ᠬᠠᠭᠠᠨ Дөрвөн их хаан |
Dörwön ih haan (dörben yeke qaɣan) | Four great kings |
| ᠳᠦᠷᠪᠡᠨ ᠮᠠᠾᠠᠷᠠᠨᠽᠠ
Дөрвөн махранз |
Dörwön Makhranz (Dörben maharanja) | Four great kings, loan word from mahārāja (Sanskrit)/mahārājan (Pali) | |
| Thai | จาตุมหาราชา | Chatumaharacha | Four Great Kings, loan word from catumahārāja (Pali) |
| จตุโลกบาล | Chatulokkaban | Four Guardians of the World, loan word from catulokapāla (Pali) | |
| Pali | Catu-Mahārāja | Catu-Mahārāja | The Four Great Kings |
Individually, they have different names and features.
| Pali name | Vessavaṇa | Virūḷhaka | Dhataraṭṭha | Virūpakkha |
|---|---|---|---|---|
| Devanagari Sanskrit romanization |
वैश्रवण (कुबेर) Vaiśravaṇa (Kubera) |
विरूढक Virūḍhaka |
धृतराष्ट्र Dhṛtarāṣṭra |
विरूपाक्ष Virūpākṣa |
| Meaning | He who hears everything | He who causes to grow | He who upholds the realm | He who sees all |
| Control | yakṣas/yakkhas | kumbhāṇḍhas/kumbhaṇḍhas | gandharvas/gandhabbas | nāgas |
| Description | This is the chief of the four kings and protector of the north. He is the ruler of rain. His symbolic weapons are the umbrella or pagoda. Wearing heavy armor and carrying the umbrella in his right hand, he is often associated with the ancient Hindu god of wealth, Kubera. Associated with the color yellow or green. | King of the south and one who causes good growth of roots. He is the ruler of the wind. His symbolic weapon is the sword which he carries in his right hand to protect the Dharma and the southern continent. Associated with the color blue. | King of the east and god of music. His symbolic weapon is the pipa (stringed instrument). He is harmonious and compassionate and protects all beings. Uses his music to convert others to Buddhism. Associated with the color white. | King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them. His ancient name means "he who has broad objectives". Associated with the color red |
| Image | ||||
| Color | yellow or green | blue | white | red |
| Symbol | umbrella | sword | pipa | serpent |
| mongoose | stupa | |||
| stupa | pearl | |||
| Followers | yakṣas | kumbhāṇḍas | gandharvas | nāgas |
| Direction | north | south | east | west |
| Traditional/Simplified Chinese Pinyin |
多聞天王 / 多闻天王 Duōwén Tiānwáng |
增長天王 / 增长天王 Zēngzhǎng Tiānwáng |
持國天王 / 持国天王 Chíguó Tiānwáng |
廣目天王 / 广目天王 Guăngmù Tiānwáng |
| 毗沙門天 / 毗沙门天 | 留博叉天 / 留博叉天 | 多羅吒天 / 多罗吒天 | 毗琉璃天 / 毗琉璃天 | |
| Kanji Hepburn romanization |
多聞天 (毘沙門天) Tamon-ten (Bishamon-ten) |
増長天 Zōchō-ten |
持国天 Jikoku-ten |
広目天 Kōmoku-ten |
| 治国天 Jikoku-ten | ||||
| Hangul romanized Korean |
다문천왕 Damun-cheonwang |
증장천왕 增長天王 Jeungjang-cheonwang |
지국천왕 持國天王 Jiguk-cheonwang |
광목천왕 廣目天王 Gwangmok-cheonwang |
| Vietnamese alphabet Chữ Hán |
Đa Văn Thiên Vương 多聞天王 |
Tăng Trưởng Thiên Vương 增長天王 |
Trì Quốc Thiên Vương 持國天王 |
Quảng Mục Thiên Vương 廣目天王 |
| Burmese Script | ဝေဿဝဏ္ဏနတ်မင်း (Wethawun Nat Min) ကုဝေရနတ်မင်း (Kuwera Nat Min) |
ဝိရူဠကနတ်မင်း (Wirulakka Nat Min) | ဓတရဋ္ဌနတ်မင်း (Datarattha Nat Min) | ဝိရူပက္ခနတ်မင်း (Wirupakkha Nat Min) |
| Tibetan alphabet and romanization | རྣམ་ཐོས་སྲས་ (Namthöse) | ཕགས་སྐྱེས་པོ་ (Phakyepo) | ཡུལ་འཁོར་སྲུང་ (Yülkhorsung) | སྤྱན་མི་བཟང་ (Chenmizang) |
| Mongolian Script and Mongolian Cyrillic and Mongolian Latin alphabet | ᠨᠠᠮᠰᠠᠷᠠᠢ Намсрай
Namsrai (Namsarai) |
ᠫᠠᠭᠵᠢᠪᠣ Пагжийбуу
Pagjiibuu (Pagjibu) |
ᠶᠣᠯᠬᠣᠷᠰᠦᠷᠦᠩ Ёлхорсүрэн
Yolkhorsüren (Yolhursürüng) |
ᠵᠠᠨᠮᠢᠰᠠᠨ Жамийсан/Жанмисан
Jamiisan/Janmisan (Janmisan) |
| Thai script romanization |
ท้าวเวสวัณ (Thao Wetsawan) ท้าวเวสสุวรรณ (Thao Wetsuwan) ท้าวกุเวร (Thao Kuwen) |
ท้าววิรุฬหก (Thao Wirunhok) | ท้าวธตรฐ (Thao Thatarot) | ท้าววิรูปักษ์ (Thao Wirupak) |
- Four Heavenly Kings statues at the royal crematorium of King Bhumibol Adulyadej of Thailand
- Vaiśravaṇa of the north direction, king of yakṣas.
- Virūḍhaka of the south direction, king of kumbhāṇḍas.
- Dhṛtarāṣṭra of the east direction, king of gandharvas.
- Virūpākṣa of the west direction, king of nāgas.
Mythology
All four Kings serve Śakra, the lord of the devas of Trāyastriṃśa. On the 8th, 14th and 15th days of each lunar month, the Kings either send out emissaries or go themselves to inspect the state of virtue and morality in the world of men. Then they report their findings to the assembly of the Trāyastriṃśa devas.
On the orders of Śakra, the Kings and their retinues stand guard to protect Trāyastriṃśa from another attack by the Asuras, which once threatened to destroy the realm of the devas. They also vowed to protect the Buddha, the Dharma, and the Buddha's followers from danger. In Chinese Buddhism, all four of the heavenly kings are regarded as four of the Twenty Devas (二十諸天 Èrshí Zhūtiān) or the Twenty-Four Devas (二十四諸天 Èrshísì zhūtiān), a group of Buddhist dharmapalas who manifest to protect the Dharma.[1]

According to Vasubandhu, devas born in the Cāturmahārājika heaven are 1/4 of a krośa in height (about 750 feet tall). They have a five-hundred-year lifespan, of which each day is equivalent to 50 years in our world; thus their total lifespan amounts to about nine million years (other sources say 90,000 years).

The attributes borne by each King also link them to their followers; for instance, the nāgas, magical creatures who can change form between human and serpent, are led by Virūpākṣa, represented by a snake; the gandharvas are celestial musicians, led by Dhṛtarāṣṭra, represented with a lute. The umbrella was a symbol of regal sovereignty in ancient India, and the sword is a symbol of martial prowess. Vaiśravaṇa's mongoose, which ejects jewels from its mouth, is said to represent generosity in opposition to greed.
| Vaiśravaṇa
(north) |
||
| Virūpākṣa
(west) |
Heavenly Kings | Dhṛtarāṣṭra
(east) |
| Virūḍhaka
(south) |
Gallery
- Statues of the Four Heavenly Kings of Lingyin Temple, Hangzhou, Zhejiang, China.
- Duowen Tianwang (north)
- Zengzhang Tianwang (south)
- Chiguo Tianwang (east)
- Guangmu Tianwang (west)
Popular culture
- In Japanese professional wrestling, the group of Mitsuharu Misawa, Kenta Kobashi, Toshiaki Kawada, and Akira Taue of All Japan Pro-Wrestling are commonly referred to as the Four Heavenly Kings of Pro Wrestling.
- In the Hong Kong entertainment industry, Andy Lau, Jacky Cheung, Leon Lai, Aaron Kwok are known as the Four Heavenly Kings.
- In the mid-to-late 1990s, Malice Mizer, La'cryma Christi, Fanatic Crisis and Shazna were known as the Four Heavenly Kings of the visual kei scene.[2][3]



