Ja'alin tribe

Arab tribe in northern Sudan From Wikipedia, the free encyclopedia

The Ja'alin, Ja'aliya, Ja'aliyin or Ja'al (Arabic: جعليون) are an Arab[a] or Arabised Nubian[b] tribe in Sudan. They claim Arab descent.[c] The Ja'alin heartland stretches from Atbara in the north to the sixth Nile cataract in the south.[11] They constitute a large portion of the Sudanese Arabs and are one of the three prominent Sudanese Arab tribes in northern Sudan. Many Sudanese politicians have come from the Ja'alin tribal coalition.[12] They are also known as "Ja'alin proper" to differentiate them from other Sudanese tribes who trace their origins to the same ancestor, Ibrahim Ja'al, yet constitute tribes of their own (like the Shaigiya or Rubatab).[11]

LocationNile river basin between Atbara and the sixth Nile cataract
Population2,880,000[citation needed]
DemonymJa'ali
Quick facts Ja'alin جعليون, Ethnicity ...
Ja'alin
جعليون
Warrior from the tribe of the Ja'alin
EthnicitySudanese Arabs
LocationNile river basin between Atbara and the sixth Nile cataract
Population2,880,000[citation needed]
DemonymJa'ali
LanguageSudanese Arabic[1][better source needed]
ReligionSunni Islam
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Origin

The Ja'alin describe themselves as being of Arab origin and trace their origins to Ibrahim Ja'al, an Abbasid noble, whose clan originally hailed from the Hejaz in the Arabian Peninsula and married into the local Nubian population. Ja'al was a descendant of al-Abbas, an uncle of Muhammad.[13][14] According to Charles William Wilson in 1888, the name Ja'alin does not seem to be derived from any founder of a tribe, but rather from the root Ja'al, an Arabic word meaning "to put" or "to stay", and in this sense it is those who settle.[15] Various researchers have suggested that the Ja'alin are Arabized Nubians.[d] A few 19th-century travellers claimed that Nubian was still spoken among them, although most agreed that they spoke Arabic only.[16]

A genealogy of the Ja'alin published by Harold MacMichael in 1922. The Ja'alin trace their origin to a certain Ibrahim Ja'al (5th from top) and ultimately al-Abbas, uncle of Prophet Muhammad

History

Precolonial period (until 1821)

Map by James Bruce featuring the Ja'alin ("Jaheleen") north of Shendi ("Chandi"), 1772

Ja'ali traditions claim that they emigrated to Sudan in the 12th century[15] or in 1260, shortly after the Mongol conquest in 1258.[17] Scottish traveller James Bruce, who visited the Funj Sultanate in 1772 and who was the first to compile traditions concerning its foundation,[18] was told by local informants that the Ja'alin and other Arab tribes had entered Nubia during the reign of Caliph Umar (634–644).[19] Some traditions note that the Ja'alin initially had their base in Kordofan west of the Nile. From there they conquered parts of the Nuba Mountains and encroached on the White Nile and the Nubian kingdom of Alodia, eventually sacking its capital Soba in 1476.[20] Afterwards, but still before the foundation of the Funj Sultanate and its capital Sennar in 1504, the Ja'alin went on to conquer much of Nubia.[21]

In written sources the Ja'alin were possibly already mentioned in 1523, when Jewish traveller David Reubeni visited the Funj Sultanate and mentioned a "kingdom of Al Ga'l".[22] In Funj documents they appear as early 1724/1725, in a land charter issued under Sultan Badi IV.[23] The ruling dynasty of the Ja'alin were the Sa'dab, who, according to Ja'ali traditions, ruled since the late 16th century.[24] They bore the title arbab or amir and had to answer to the Abdallab, who ruled northern Sudan on behalf of the Funj from their capital Qarri near the sixth Nile cataract.[24] The territory of the arbab extended from the Nile-Atbarah confluence in the north to Hajar al-Asal just north of the sixth Nile cataract.[25] In the late 18th century the Ja'alin became practically independent and their ruler adopted the title makk ("king"). Soon after dynastic conflicts errupted and the old Sa'dab dynasty, now confined to El Matamah and the west bank, was challenged by the ascending Nimrab clan in Shendi on the east bank.[24] In addition to that Ad-Damir in the north had become independent and several sub-branches of the Ja'alin became loose tributaries, like the Masallamab.[25] In this period many Ja'alin, Danagla and Shaigiya became jallaba, wandering merchants who established themselves in Egypt, the Red Sea coast, Kordofan and Darfur.[11]

Turkiyya (1821–1885)

Drawing of Mek Nimr by Linant de Bellefonds, c. 1821

In 1820 the Turco-Egyptian ruler Muhammad Ali Pasha invaded Sudan with barely any resistance. In March 1821 the Turkish army, led by Muhammad Ali's son Isma'il Pasha, received the submission of makk Nimr of Shendi, which the army entered in May. Makk Nimr of Shendi and makk Musa'd of El Matamah were taken as hostages after four soliders and several Ja'ali villagers were killed in a violent clash, but were soon allowed to return home. The Turks began to extort high taxes, often with brutal means. A meeting in November 1822 discussing taxes between Ibrahim Pasha, Nimr and Musa'd escalated when Ibrahim Pasha hit Nimr with a pipe. Ibrahim Pasha and his soldiers were burnt to death and much of central Sudan errupted in revolt.[26] The revolt was crushed, Shendi and El Matamah pillaged and its population killed, while much of the countryside was depopulated. Captured Ja'alin risked to be mutilated[27] and enslaved. Musa'd was killed while Nimr was defeated in battle in 1823 and fled to the Ethiopian borderlands, where his followers remained until the 1860s.[28]

Under the Turkish regime Dar Ja'alin became part of a larger province centered around Berber, stretching from about the fourth cataract to the Nile confluence (until 1825) / the sixth cataract (after 1825).[29] This province was in turn divided into several sub-districts, one of them based in El Matamah.[30] All governors and district governors were Turks.[31] The precolonial Ja'ali elite lost all its relevance and Ja'alin were only allowed to low-level positions, where they faced competition from Shaigi settlers.[32] One exception of a Ja'ali acquiring some influence was Bashir Ahmad 'Aqid, a Musallamabi sheikh who betrayed makk Nimr during the revolt. The Turks rewarded him with the title "Sheikh of Sheikhs" (the nominal figurehead of the Ja'alin) and in the 1820s and 1830s he grew to become a rich landlord based in Shendi.[33]

Many Ja'ali migrants and jallaba went south and settled in various towns like Khartoum, Karkoj or Gallabat.[34] Ja'ali merchants competed against the Danagla, whom they eventually surpassed by about 1860.[35] One prominent example was Zubayr Pasha, who started his career as a merchant in Bahr al-Ghazal, but eventually raised a slave army and conquered Darfur in 1874.[36] Cracking down on slavery, Gordon Pasha abolished Zubayr's army and dispossed the jallaba, of which the Ja'alin were possibly the principal sufferers.[37]

Mahdiyya (1885–1898)

Portrait of Wad el Nujumi, a Mahdist general who died at the Battle of Toski in 1889

In 1881 Dongolawi cleric Muhammad Ahmad proclaimed himself to be the Mahdi. From his base in Kordofan he recruited various anti-government forces, among them Ja'alin.[38] Dar Ja'alin remained neutral until 1884, when it revolted against the government and welcomed Mahdist forces. A year later the Mahdists conquered Khartoum, the capital of Turkish Sudan.[38] In 1889 the Mahdists, now ruled by Abdallahi ibn Muhammad, mustered an army led by the Ja'ali general Wad el Nujumi to invade Egypt, but were soundly defeated at the Battle of Toski.[39]

The Anglo-Egyptian re-conquest of the Sudan began in 1896. In July 1897 Ja'alin tribal leaders refused to allow the Mahdist forces to occupy the Ja’alin town of Metemmeh, a strategic point on the Nile, 180 kilometres downstream of Omdurman. They feared the occupation would be oppressive, threatening both lives and property. After the Khalifa refused an offer from their leaders for the Ja’alin themselves to protect this stretch of the Nile from advancing Anglo-Egyptian forces, the Ja'alin leaders requested protection from General Kitchener, commander of the Anglo-Egyptian army. In response, the Mahdist forces attacked Metemmeh, killing several thousand Ja’alin, including women and children,[40] with the killings continuing in the following year.[41] As a consequence, Ja’alin tribesmen supported the Anglo-Egyptian forces on their advance on Omdurman in 1898, including supplying an irregular force of 2,500 cavalry,[42] which helped clear the east bank of the Nile of Mahdist fighters in the days before the Battle of Omdurman.[43]

Anglo-Egyptian Sudan (1898–1956)

Post-independence (after 1956)

Location

This group of over 2.8 million people live in cities and large towns along the banks of the Nile River,[44] especially in the ancient town of Shendi which has historically served as their tribal capital. The area is very hot and dry, with an average yearly rainfall of about three inches. In the summer, which lasts from April through November, daytime temperatures can reach as high as 120 to 130 °F (49 to 54 °C).[citation needed]

Lifestyle

Man riding a donkey in Shendi

Some Ja'alin still farm and raise livestock along the banks of the Nile River, but in the 21st century, they more commonly make up a large part of the Sudanese urban population, forming a large part of the merchant class. Although many have moved to cities, such as the Sudanese capital of Khartoum, they still maintain their tribal identity and solidarity. Famous for maintaining ties with their origins, they keep in contact with their original home and return for frequent visits, especially for marriages, funerals and Muslim festivals.[1]

While a dowry is still common among the Ja'alin and other peoples in the region, but the giving of land and livestock as part of the dowry disappeared in the early 20th century, with the last recorded such dowry dating from 1917 and the last oral evidence from 1930.[45]

Language

The Ja'alin entirely speak Sudanese Arabic. In 1888, Wilson claimed that the Arabic spoken in Sudan was "a pure but archaic Arabic". The pronunciation of certain letters was like Hijazi, and not Egyptian, such as g being the pronunciation for the Arabic letter Qāf and J being the pronunciation for Jeem.[15] According to a source, the tribe allegedly once spoke a now extinct dialect of Nubian as late as the nineteenth century.[46]

Sub-groups

Historically, a small group called the Meyrifab was sometimes classed with the Ja'alin, but the Ja'alin themselves rejected this inclusion.[47]

Notable tribe members

See also

Notes

References

Literature

Further reading

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