Jean-François Landriot

During his ten years at La Rochelle, Landriot restored the cathedral, organized the Propagation of the Faith and the Peter's-pence collections, and won a reputation as a pulpit orator. At Reims, besides preaching many Advent and Lenten stations, he raised a large subscription for the pontifical army, established several educational institutions, founded an asylum for the aged, and entrusted St. Walfroy to the Priests of the Mission.

As a member of the First Vatican Council, he deemed inopportune the definition of papal infallibility, but, once decreed, he adhered to its promulgation and wrote to his diocesans urging them to accept it. Lacroix ("Mgr. Landriot pendant l'occupation allemande", Reims, 1898) shows Landriot's influence in allaying the measure of rigor resorted to by the victorious Germans during their occupation of Reims in 1870. Landriot opposed Jean-Joseph Gaume and Louis Veuillot, who advocated for removing classic works from pagan authors from the curriculum.

An eloquent preacher, he was also an ascetic writer of note. His works, all published in Paris, include:

• "(Euvres de Mgr. Landriot" (7 vols., Paris, 1864–74), a collection of pastoral writings
• "Recherches historiques sur les écoles littéraires du Christianisme" (1851);
• "Examen critique des lettres de l'Abbé Gaume sur le paganisme dans l'éducation" (1852);
• "La femme forte" (1862);
• "La femme pieuse" (1863);
• "La prière chrétienne" (1863);
• "Le Christ et la tradition" (1865);
• "Les béatitudes évangéliques" (1865);
• "Le Symbolisme" (1866);
• "L'Eucharistie" (1866);
• "La Sainte Communion" (1872);
• "L'Autorité et la liberté" (1872);
• "L'esprit chrétien dans l'enseignement" (1873);
• "Instructions sur l'oraison dominicale" (1873);
• "L'Esprit Saint" (1879), etc.