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Anana (Mandaeism)

Religious concept of clouds in Mandaeism From Wikipedia, the free encyclopedia

In Mandaeism, an anana (Classical Mandaic: ࡀࡍࡀࡍࡀ, lit. 'cloud', Modern Mandaic pronunciation: [aˈnɑnɑ][1]) is a heavenly cloud in the World of Light that is considered to be the dwelling place of uthras.[2] An anana can also be interpreted as a female consort.[3]

The Mandaic term anana was also frequently used to refer to women in the Mandaean community.[4]

Names of ananas

Right Ginza Book 17, Chapter 1 lists the names of several ananas and their uthras, many of which are gufnas (personified grapevines).[3]: 455–456 

More information Uthra(s), Notes ...
Anana(s)Uthra(s)Notes
Nhur-Hiia-AnanaMara ḏ-Rabutalit. 'Cloud of the Light of Life"'
Kimṣat-Ananalittle Pirunlit. 'Kimṣat Cloud'
Ptula ("the Virgin")Hibil
Šahrat-ʿbdat-u-KišratGreat Mighty Mana and Niṭufta
YasmusŠarat, the great hidden first gupna
Sidar-KasiaYuralit. 'Hidden Sidar'
Tatagmurfirst-born son of Yušamin
Pihtat-u-Nihrat-u-Nipqat-mn-gu-mia (two clouds)Nṣab and Anan-Nṣablit. 'Pihtat and Nihrat and Nipqat between the waters'
Barat and EthrauribatSar and Sarwan
Nhar and KharŠilmai and Nidbai
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In Right Ginza Book 3, Adakas Ziwa is paired with Anana ḏ-Nhura ("cloud of light").[3]: 135 

In the Asut Malkia, Bihrat Anana is mentioned as the name of an anana.[5][6]

Niṭufta

Niṭufta Modern Mandaic pronunciation: [niˈtˤʊftɑ][7] is a similar concept in Mandaeism. In Qulasta prayers such as the Asut Malkia, the word niṭufta (spelled niṭupta ࡍࡉࡈࡅࡐࡕࡀ), which originally means 'drop' or 'droplet' and has sometimes also been translated as 'cloud', is also often used as an appellation to refer to the consorts of uthras.[8] It can also be interpreted as the semen or seed of the Father (Hayyi Rabbi), or a personified drop of "water of life".[9]: 13  The Asut Malkia mentions Šarat and Kanat as names of individual niṭuftas.[10]

Similarly, the Apocalypse of Adam (one of the Nag Hammadi texts) mentions droplets and clouds from heaven.[11]

See also

References

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