Talk:Brahmi script/Archive 1
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| Archive 1 |
the earliest examples of Brahmi writing
the earliest examples of Brahmi writing, but recent archeological evidence in Sri Lanka[1][2] and Tamil Nadu, India suggest the dates for the earliest use of Brāhmī to be around the 6th century BC, dated using radiocarbon and thermoluminescence dating methods.
The references do not describe the finding. Who know something more ? It will be good to describe it. Or if this is false remove the secondary or tertiary references. 24.13.244.169 06:26, 22 April 2007 (UTC)
Brahmi the herb
Isn't Brahmi a herb too - Bacopa Monniera
- Yes, I was looking for the herb, too. I added a disambiguation link because of the popularity of the herb. ॐ Priyanath 23:09, 1 April 2006 (UTC)
Yes, Brahmi is a herb which is described in Ayurveda as one which improves your mind power & memory. Brahma ( not Brahmaa - one of trinity deva ) is the ultimate power in Hinduism ( see in Hinduism for the proper meaning ). You come near to this Brahma if you eat this herb. That's why the name given to it is Brahmi. Since Branhmi - the herb - improves mind & memory power, then only one can be more receptive to the higher knowledge of this universe.
Technically, it reduces Pitta in the body and cools mind & body.So, mind & memory power increases by this brahmi - the herb.
But why the same is given to a script in India ? Because, previously Sanskrit verses were preserved for centuries by only Oral tradition. But, by writing method one can preserve the knowledge more properly and become knowledgable easily. And, hence the script is also given the name Bramhi - one brings mankind nearer the ultimate Bramha.
Isn't it interesting to know this ? WIN 13:14, 25 May 2006 (UTC)
- According to MW, brahmī is a name of Macrognathus pancalus, while brāhmī is a name of Clerodendrum siphonantus, Ruta graveolens, Enhydra hingcha and other plants, and other unrelated things (constellations, ants, fish). They apparently just called stuff brahmi on a whim because it sounded nice. dab (ᛏ) 13:55, 25 May 2006 (UTC)
- That is interesting to know the source of the word. Maybe it's worth putting in the article? Gotu Kola, aka Asiatic pennywort, or Centella asiatica, is also sometimes referred to as Brahmi. It gets very confusing in Ayurveda. Bacopa monnieri is the most commonly named 'Brahmi' in Ayurveda, but there's still alot of confusion on websites and articles between the different Brahmis. ॐ Priyanath 14:22, 25 May 2006 (UTC)
Earliest Evidence for the Brahmi Script
According to this paper by Deraniyagala The word Anuradha in the Brahmi script was found on fragment of a burial urn found in an excavation Pomparippu.
"The Early Iron Age of Sri Lanka, at ca. 1000-500 BC, is referred to as protohistoric since there is no evidence of writing in this period. At ca. 600-500 BC, the first appearance of writing (in Brahmi almost identical to the Asokan script some 200 years later) heralds the commencement of the Early Historic period (Deraniyagala 1992: 739-50). This writing, radiocarbon dated on charcoal and checked by thermoluminescence dating, is inscribed on potsherds signifying ownership. Among the names was Anuradha, which, coincidentally or otherwise, is stated in the ancient chronicles to have been the name of a minister of prince Vijaya, the purported 'founder' leader of the Sinhalese, at ca. 500 BC." ...Deraniyagala
See full text of paper below..
http://www.lankalibrary.com/geo/dera1.html —Preceding unsigned comment added by 158.230.100.102 (talk) 15:19, 21 September 2007 (UTC)
WikiProject class rating
This article was automatically assessed because at least one WikiProject had rated the article as start, and the rating on other projects was brought up to start class. BetacommandBot 17:33, 9 November 2007 (UTC)
Annoyance
This is getting quite ridiculous. The Aramaic hypothesis as is stated is only a hypothesis. As such I don't think anyone has the right to start editing this or similar articles justifying the Brahmic Script under the Aramaic one. This article is litters with POV. —Preceding unsigned comment added by 86.163.15.180 (talk) 00:08, 22 June 2010 (UTC)
- It's the dominant hypothesis. We can add question marks to show it isn't certain, but not delete any ancestors as if Brahmi were a separate invention. Also, you left Karoshthi as a sister script, which would only be possible if Brahmi derived from Aramaic. You also deleted the classification of Brahmi as an abugida, which is rather ridiculous. — kwami (talk) 00:23, 22 June 2010 (UTC)
It is true that the article needs better references, particularly tertiary ones. I have added a quote from EB. There it is clearly stated that the Aramaic hypothesis is the mainstream opinion. There is a minority view, which (a) emerged only a decade ago, and (b) remains limited to "some Indian scholars". It was also the view of "some early [pre-Bühler] European scholars". This is a fringe view which can be duly mentioned, but not more. On the face of it this is just as in the Out of India theory, some patriotic Indian scholars reviving a theory that has been seriously considered and rejected as implausible more than a 100 years ago. If there is any reason for reviving this theory other than idle patriotism, it would be the burden of the supporters to make the case. --dab (𒁳) 14:00, 28 June 2010 (UTC)
Sorry about removing it as an abugida. It was actually an accident. Thanks for the help and improvements to the article. —Preceding unsigned comment added by 86.164.140.95 (talk) 00:33, 6 July 2010 (UTC)
The discussion of the scholarly consensus (as of the latest definitive discussion of the issue in Richard Salomon's 1996 "On the origin of the early Indian scripts") was removed on 27 March with the purported justification "doesn't need to go in the origins section because it is just a theory". This, of course, betrays a basic misunderstanding of the function of theories in scientific investigation and deprives readers of an understanding of the literature. It is important that this (and a discussion of other origins hypotheses) remain in the article so that the reader will be able to follow up the references him- or herself and decide from there whether further research is justified.
I have restored the deleted section and added short references to the South Arabian hypothesis and the general lack of sufficient evidence for any of the existing hypotheses.
(Editorial note: My own research has revealed very strong evidence, far more systematic than that available for any of the previous proposals, for an origin in Old North Arabian scripts, specifically Safaitic with two extra borrowings from Thamudic. This is based on new discoveries in ONA palaeography in the past century and makes a case no less strong than the origins of Greek script in Phoenician. I have not yet published this, so it will be a year or two before it becomes part of the scholarly literature; naturally, Wikipedia is not the place for me to add my original research.
Obviously, I clearly disagree with all previous hypotheses on the origins of Brahmi, whaether borrowed from the West or an indigenous developement of the Indus Valley symbols (whose status as a linguistic script has been seriously cast into doubt by the work of Farmer, Sproat et al.). This said, my disagreement with these hypotheses would be no justification for me to delete anything in the article that refers to them: that would be censorship on my part. What has become part of the scholarly discussion on any issue must remain for readers to inform themselves on the history of the question, no matter how strongly anybody might disagree with such hypotheses or theories. No person should take upon him- or herself a right to censor the history of scholarly debate on any question. The Western origin hypotheses should remain in the article, along with the discussion of the far less plausible indigenous origin hypothesis.
I also agree with Kwamikagami about the editing of the related scripts sidebar that incongruously left Kharoshthi – clearly descended from Aramaic – in place as a "sister" script.) — Preceding unsigned comment added by Kiwehtin (talk • contribs) 20:36, 20 April 2011 (UTC)
About Pre-Ashokan epigraphy section.
I propose to change this sentence: "....This might be explained by the cultural importance at the time (and indeed to some extent today) of oral literature for history and Hindu scripture." in this form: "...This might be explained by the religious importance of oral transmission for Hindu tradition and history..." Literature requires writing. It is not possible "oral transmission of literature and Hindu scripture".
--Andriolo (talk) 12:16, 20 May 2011 (UTC)
- I think your wording is an improvement, but your reasoning is false: oral literature is a common-enough term. — kwami (talk) 13:21, 20 May 2011 (UTC)
Good scientific writing (as it should be that of an encyclopedia) must avoid the oxymoron that it is typical of colloquial or poetical language. "..... oral transmission of literature and ... scripture....." it is too much poetical or colloquial. In the place of "scripture" or "literature" it is possible to use the words "composition", "epic", "tradition", the meaning does not change but the form becomes scientific. It is possible use the word "scripture" for example for an sacred oral composition from the moment since it becomes crystallized in the writing. --Andriolo (talk) 22:16, 22 May 2011 (UTC)
Are you agree to change these sentences ?--Andriolo (talk) 22:52, 22 May 2011 (UTC)
Andriolo:
It seems to me that your objection to "literature" in conjunction with "oral" has to do with a narrow interpretation of the word that would restrict it to texts that are written down. However, the various fields of study that deal with literature have accepted a broader interpretation of the word for many years now, where literature is not necessarily something written down but can be oral or (in sign languages) signed. This is a useful metonymic expansion of the term because it expresses the various kinds of structural parallels and commonalities between written, spoken and signed literature. If you object to the broadened use of the term, you would really need to address your objections to scholars in the field of literary analysis.
Since this broad sense is so widely accepted, it is appropriate to use it in Wikipedia.
Kiwehtin (talk) 17:12, 24 May 2011 (UTC)
It is not so widely accepted, those who have used that oximoron have been forced to write a chapter of introduction to explain why they use oral'-'“literature“. However they are antropologists and none literary or filology scholars. In the place, the Frenchs who are finkies about the meaning of the words, use a neologism “Orature”. In Germany and Italy about rich oral tradition of Alps and German Myths for example, it is used “oral narrative tradition” and “sacred oral tradition”; “tradition” because there isn’t an author.
In philosophy and filology the language follows mathematical rules so it need use the etimology indeed if we change the meaning of words giving wide or narrow interpretation, everything becomes incomprehensible.
However, it is well known that the language of the pub with time, becomes the language of culture ..... especially when the culture is tyrannized by time and the business.
--Andriolo (talk) 22:16, 26 May 2011 (UTC)
Kanheri Caves Image
I'd bet money that the image of writing from the Kanheri Caves is not Brāhmī but a later derivative - it's hard to tell as the image isn't very clear, but it looks more like Gupta script to me. mahaabaala (talk) 20:33, 29 May 2011 (UTC)
right to left?
From the article: "Aramaic is written from right to left, as was Brāhmī originally, whereas Brāhmī later came to be written left to right." Says who? I've just been reading some of Asoka's edicts in Brāhmī script and didn't find any that were right to left. This needs a source! mahaabaala (talk) 16:58, 30 May 2011 (UTC)
Good point. I hadn't noticed this. I believe Richard Salomon addresses this — there are some coins with right to left Brahmi — and discounts it as an unusual characteristic of coin inscriptions. I will have to check which of his publications is the one where he talks about this. I think it's in Indian Palaeography. — Preceding unsigned comment added by Kiwehtin (talk • contribs) 15:04, 31 May 2011 (UTC)
Megasthenes
Classification as Abugida
In George Cardona's "The Indo-Aryan Languages" (2003) he states that the Brahmic scripts, though sharing features of abugidas like the Ethiopic ones, have far too many uniquely Indian features to merit being classified in the same group as them and suggests the alternate term "akshara script". As this is the opinion of an expert on the subject, I think it merits at least a mention here. Thoughts? GSMR (talk) 23:02, 24 January 2010 (UTC)
- The Brahmic scripts are the prototype for the term "abugida", so it seems odd to say they aren't abugida enough. And there are certainly subtypes within Brahmic abugidas (presence or absence of a halanta, consonant digraphs, diacritics for coda consonants, omission of coda consonants altogether, a null-consonant letter, use of y, w for vowels, etc.), just as there are within abjads and alphabets, but if we start saying that Brahmic scripts are Brahmic-like scripts, and that Arabic is an Arabic-like script, we're no longer conveying any useful information.
- The various subtypes are discussed in the Brahmic article. I think Cardona's opinion would be better off there. kwami (talk) 23:19, 24 January 2010 (UTC)
- Why do you say Brahmic scripts are the prototype for the term "abugida"? In Daniels's article coining the term Ethiopic is cited before Sanskrit, and the word itself is from Ethiopic. --JWB (talk) 15:00, 6 March 2012 (UTC)
Brahmi developed from Aramaic/Phonecian??!?
This is another example of the gross bias of the editors of Wikipedia and the Eurocentric so-called "scholars" in the west. How on earth can Brahmi be derived from Aramaic and or Phonecian? If the Brahmi numeral system (Hindu numerals) went FROM INDIA to the middle east, how can the language/script of Brahmi be derived from the Middle east? It is rather illogical to suggest that although the numeral system went FROM India westward, the script/language came eastward from the Middle East! The fact that the numerals traveled westward is ample evidence that Brahmi influenced the Semitic languages and even the Phonecian script. Despite the blatant bias and eurocentricity of the article, this scenario should at least be mentioned. Perhaps something like this: "Although the majority of the scholars today suggest that Brahmi was derived from Phonecian and consequently Aramaic, a few contend that the Brahmi script, along with its family of languages influenced the Semitic languages as well as Phoneician, suggesting a westward travel of information analogous to the Brahmi numerals from India."
Blaming Hindutva/Hindu Nationalism isn't going to help here. It's purely and simply logical to suggest that 'as the Brahmi numeral system traveled westward from India, so did the script and/or subset of languages'. —Preceding unsigned comment added by 67.180.39.64 (talk) 19:05, 24 May 2008 (UTC)
- The Indian/Hindu numeral system is not a specifically "Brahmi" numeral system, and it was transmitted westwards by the Arabs from India many centuries after the appearance of the Semitic Aramaic/Phoenecian scripts. The Semitic scripts, on the other hand, were developed centuries before Brahmi, just as Indian/Hindu numerals appeared centuries before modern Arabic/Western numerals did. If we can conclude that Indian/Hindu numerals are the ancestors of the Arabic/Western numerals based on the latter phenomenon, we sure as hell can conclude (especially when supported by evidence of cross-linguistic adaptation, like those mentioned in the article) that the Semitic scripts are the ancestors of Brahmi based on the former phenomenon. You can't have your cake and eat it too. --SohanDsouza (talk) 08:41, 5 September 2008 (UTC)
- When we find an example of Brahmi script dated to perhaps 1800 BC, then perhaps we can suggest the East-to-West direction. Otherwise, evidence clearly indicates that the Imperial Aramiac alphabet directly influenced the creation of Brahmi, probably around 600 BC or so. Washi (talk) 23:09, 28 December 2009 (UTC)
And where is your evidence to support an Aramiac origin. The article gives no references to support this theory and so it should be removed until evidence is provided. —Preceding unsigned comment added by 86.181.206.125 (talk) 00:55, 21 February 2010 (UTC) Great Information. I would be obliged if some one could tell me whether ancient alphabet tables of Aramaic, Brahami, Bengali , Devangri and Telgu languages were have any sign to represent "F" ? Would it not be a good logical way to trace family of languages through the availablity or unavailability of different soundsZarin144 (talk) 12:44, 8 September 2012 (UTC)
Brahmi script and Jain Legend
The name Brahmi is said to have come from a jain legend and this is included in the article page. The source is given which is in Kannada. That Kannada text is given below for reference:
"ಆದಿ ತೀರ್ಥಂಕರ ವೃಷಭ ದೇವನು ತನ್ನ ಕುಮಾರಿಯಾದ ಬ್ರಾಹ್ಮೀ ಸೌಂದರಿಯರಿಗೆ ಕನ್ನಡ ಆಂಕಾಕ್ಷರ ಗಳನ್ನು ವಿವರಿಸಿದ ಕಾರಣದಿಂದಾಗಿ ಈ ಅಕ್ಷರ ಲಿಪಿಗೆ ಬ್ರಾಹ್ಮೀಲಿಪಿ ಎಂದು ಅಂಕ ಲಿಪಿಗೆ ಸೌಂದರಿ ಲಿಪಿ ಎಂದು ಹೆಸರಾಗಿದೆ. ಈ ಖಚಿತವಾದ ಮಾಹಿತಿ ಯನ್ನು ಸಿರಿ ಭೂ ವಲಯವು ಬಹಳ ಸ್ಪಷ್ಟವಾಗಿ ತಿಳಿಸಿದೆ ಎಂದರು."
Anyone who can get the Source link in English can edit and enter it. Regards. Sunder. 27.61.191.141 (talk) 09:59, 2 December 2010 (UTC).
Hey Sundar . I am interested in English text where to get it. I am doing some research work on the origin of Hindoism and Jainism and would be obliged if we can share information in this regards. I am of opinion the most of our history has been reproduced by copy and paste type writers without doing any research and today a lot of books leads us to only one sources which might be correct or incorrect . We need to anaylse and ready to accept truth.
Zarin144 (talk) 12:55, 8 September 2012 (UTC)
Literacy in Pre-Buddhist India
Literacy in pre-Buddhist India (before 600 BC)
Please find my collection of papers on literacy in Pre-Buddhist India
Before mature phase of Indus valley civilization (before 2600 BC)
- There are some potters marks but none qualify as full writing
Indus valley civilization (2600 BC to 1900 BC)
1. The reconfirmation and reinforcement of the Indus script thesis (very logical and self explanatory paper)
http://www.scribd.com/doc/46387240/Sujay-Indus-Script-Final-Version-Final-Final
2. The reintroduction of the lost manuscript hypothesis (the case for this thesis has obviously become much stronger in the recent past)
http://www.scribd.com/doc/111707419/Sujay-Indus-Reintroducing-Lost-Manuscript-Hypothesis
Post-Harappan India (1600 BC to 600 BC)
1. Literacy in post-Harappan india (obviously literacy in post-Harappan India existed in certain pockets & were limited to very small sections of society- alphabetic scripts were brought from West Asia and the Indus script also continued – this a very logical and self-explanatory paper and anyone can cross-verify the conclusions)
http://www.scribd.com/doc/127306265/Sujay-Post-Harappan-Literacy-and-origin-of-Brahmi
Sujay Rao Mandavilli 182.72.239.115 (talk) 09:09, 5 March 2013 (UTC)
Please replace this absurd image
Government of Aryavart? What the hell on earth is it? Ministry of cultural affairs? What else bullshits are in store? The link provided is "Just another WordPress site" as it says. I checked their facebook page and it says they wanna overthrow secular govt. of India. What these craps are all about? Please replace this image with any of the inscriptions of Ashoka. -PrinceMathew (talk) 08:03, 18 May 2013 (UTC)
- This is an encyclopedia, tell me which rule of wikipedia bans getting images because of politics? Ashoka's example was good but old and not very readable. I got fonts from those guys via request on there facebook page. Then I had to make some designs and submit to them and they allowed publication under favorable licenses. Let's not bring politics in wikipedia... Let those political leaders fight each other. Donating that images to them which ultimately they released under favorable license is great help to me as now I have font with unlimited license to make more good works in Brahmi Script :) Don't take it as there work, as I really worked on it for hours to make stuffs in my fav script :) Rawal of Jaisalmer (talk) 14:09, 28 May 2013 (UTC)
No politics in wiki. Image is good so let's keep it.--FPSTurkey (talk) 14:41, 28 May 2013 (UTC)
Gratuitous Mention of Hindu Nationalism
I think to mention Hindu nationalism while speaking of theories of origin of Brahmi is not only gratuitous but in bad taste. It is not only some Indian scholars who are convinced that there is preponderant evidence for an indigenous origin of Brahmi, but also prominent Western scholars such as Raymond Allchin (quoted in Jack Goody's The Interface Between the Written and the Oral (C, 1987, pp. 301-302) and G.R. Hunter. And if they are good scholars, I am sure Hindu nationalism is not what has made them reach their position. MarcAurel 04:05, 10 February 2006 (UTC)
- Thanks Marc. Blaming Hindu nationalism is quite fashionable these days! deeptrivia (talk) 04:08, 10 February 2006 (UTC)
- You should read that paper by Kak that was referenced as evidence for the increasing acceptance of the indigenous origin theory. http://www.ece.lsu.edu/kak/writ.pdf Kak doesn't even acknowledge that the Aramaic/Semitic theory exists. That's not scholarship, that's pure and simple nationalistic propaganda. You couldn't get away with that in an undergrad term paper in the US. There's nothing gratuitous about mentioning a significant controversial issue in the field, and I have added a discussion of it, with references that actually support the text they're attached to.
- One paragraph, which I've largely removed said:
Even though there is little intervening evidence for writing during the millennium and a half between the collapse of the Indus Valley Civilization c. 1900 BCE and the first appearance of Brahmi in the mid-4th century BCE, the Indus hypothesis is slowly gaining momentum because of the sheer differences between how Semitic alphabets work and how Brahmi works for an Indo-Aryan language.[3][4] [5]
- I actually looked up 2 of those references. Salomon's cited paper does not accept the theory (though he discusses it, as he should), nor does it say that it is "slowly gaining ground." Kak obviously accepts it, but he does not discuss "sheer differences between how Semitic alphabets work". He only mentions Aramaic long enough to concede that Karosthi derives from it. There is no comparison of Brahmi with Semitic alphabets at all, and as I said Kak is clearly not a reliable source if he doesn't even mention a theory that has dominated the field for over a century. I didn't read the 3rd reference, but since the first two were bogus, I have to assume the 3rd probably doesn't say what the author of this text claims either. This is an obvious and rather feeble attempt to gin up support for this claim. I don't know what you think the motive was for doing that if it wasn't Indian nationalism. Tarchon (talk) 18:10, 19 June 2013 (UTC)
Wikipedia assignment collaboration
Hey Jessica! It seems like this page is pretty compresensive to cover most of the topics related to Brahmi script. Some further expansion may include the following topics: how adaptable it is to use by other languages what medium it is most often used in Thanks.
Lunabunny (talk) 07:12, 19 November 2008 (UTC)
Hey thank you for editing my writing. I've considered your comment and tried to include what you've suggested in my writing. However I realized that my writing is on "Basic Grammar" so writing about how other languages were based on the Brahmi script would kind of deviate from the topic. But I think the writing systems that descended from the original Brahmi script sum up what you've told me to consider. Some other users have already written about the descendant writing systems. Therefore, I don't think I would be able to include it in my writing. Anyways, thank you again for your suggestions! --Frandis (talk) 07:28, 3 December 2008 (UTC)
Its great that you can add extra information to an article which already have quite a bit of information. It seems that this article has covered most if not all of the topics available. Just as a suggestion, I would elaborate more upon the vocabulary you used. what is pillar edicts? What is the difference between basic and secondary vowels? What is trianglewise? Jcc349 (talk) 19:50, 19 November 2008 (UTC)
Hey thank you for your suggestions. I initially thought the vocabs that you pointed out were kind of self-explanatory. However, I decided to take your suggestion and added the definition of pillar edicts. For "trianglewise" I thought it would be better just to refer it to the chart. Also, for basic and secondary vowels, I put an internal link to "vowels." Hopefully, this will clear up some vague vocabs. Thank you for pointing that out!--Frandis (talk) 07:28, 3 December 2008 (UTC)
WHY THERE IS NO MENTION OF NORTH SEMITIC AND SOUTH SEMITIC DERIVATIVE? THE ARTICLE OVEREMPHASIZES ON ARAMAIC DERIVATION WHICH IS NOT ACCEPTABLE AS ANOTHER INDIAN SCRIPT KHAROSTHI IS TOO DERIVED FROM ARAMAIC. TWO DIFFERENT SCRIPTS DERIVED FROM SAME SOURCE IS HIGHLY UNLIKELY. Avantika
- Uhm, what? It's well-documented that many different scripts arose from Aramaic. In point of fact, virtually all major scripts based on the alphabetic principle (i.e. abjads, abugidas, and true alphabets) are in fact derived from a single script developed from Egyptian hieroglyphs among Semitic miners (read: slaves) in the Sinai. The Ge'ez script directly developed from this script (via the intermediary of South Arabian, while the remainder of the family traces back to Phoenician. A western group descends from Greek (e.g. Latin and Cyrillic), while an eastern group descends from Aramaic. The modern Arabic and Syriac alphabets both unquestionably descend from Aramaic; why can't Brahmi, too? And now back to our regular programming.... Lockesdonkey (talk) 17:12, 30 November 2009 (UTC)
No thats not the exact crticism. Two different scripts may be derived from a same script, but in the same region? And these are not my words. Richard Saloman has pointed it out in his book,"Indian epigraphy: a guide to the study of inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan languages", 1998 OUP, pp 28 where by the way he also dicusses various other origins and also difficulties in accepting them. There is no doubt about Kharosthi being derived from aramaic. In fact we can derive entire Kharosthi letter by letter, by adding few diacritics. But Bramhi it is difficult and Buhler's attempt, though admirable is not perfect. Avantika
You keep saying there is evidence. What you provide is not evidence but similarities. Why can't there be an East to West influence. This article is so POV its unbelievable. The section is getting removed unless someone wants to provide citations and references to support any foreign origin. —Preceding unsigned comment added by 86.185.203.15 (talk) 21:22, 24 March 2010 (UTC)
um, the evidence is in Bühler (1895). We do not construct arguments ourselves, we figure out which are the arguments used in mainstream scholarship and then report on them. If you are interested in the evidence, read Bühler's book. If you have references that offer constructive criticism of the evidence, let's see them. --dab (𒁳) 14:03, 28 June 2010 (UTC)
Buhler's attempt is only one such attempt.
- Obviously, Glagolitic and Cyrillic are perfect counterexamples to the claim that "TWO DIFFERENT SCRIPTS DERIVED FROM SAME SOURCE IS HIGHLY UNLIKELY." Both are contemporary and well known to be derived from Greek, but Glagolitic has a lot more originality to it. They originated in the same period and coexisted for a long time until the Cyrillic alphabet won out. Cyrillic probably derives some glyphs from Glagolitic; essentially Cyrillic is Greek in which (mostly) only the glyphs that represent exclusively Slavic sounds are taken from Glagolitic, while all the more familiar Greek sounds use their Greek equivalents. I could see an argument that something similar happened with Brahmi and Karosthi, but in that case the more nativized alternative eventually predominated. Tarchon (talk) 18:56, 19 June 2013 (UTC)
- Or hiragana and katakana - same source script, and they've been in parallel use for, what, over 1000 years now? Tarchon (talk) 19:03, 19 June 2013 (UTC)
Keep Indus Origin
I have been in conflict on keeping the Indus Script origin hypothesis with User:Kwamikagami .
I have given the enough evidences of relevance, importance, notability of Indus Script hypothesis. Both Indus Script origin and Aramaic hypothesis are controversial.
It is part of Aryan-Dravidian politics of India because of this good scholar work haven't been easy.
But now, both of them are equally important so both of them should have a rightful place here. So let's discuss to solve this problem.
List of great Scholars who supports this Indus theory, to name few(As I can name many many many more):
- V. S. Wakankar - Leading reseacher of Saraswati Sodh Sansthan which thoroughly surveyed the now dried Saraswati river. In 1958 Wakankar discovered the Bhimbetka rock caves. In 1970 UNESCO inscribed the Bhimbetka rock caves as a World Heritage Site. The Bhimbetka rock caves exhibit the earliest traces of human life in India. He is considered as the father of rock art in India and established the Wakankar Indological/ Cultural Research Trust in Ujjain, India. In 1975, he was awarded the Padmashree award, one of India's highest civilian honors.
- David Frawley- David Frawley (or Vāmadeva Śāstrī वामदेव शास्त्री) is an American Hindu author, publishing on topics such as Hinduism, Yoga and Ayurveda. He is the founder and director of the American Institute for Vedic Studies in Santa Fe, New Mexico, which offers courses on Yoga philosophy, Ayurveda, and Hindu astrology. He is also a professor of Vedic Astrology and Ayurveda at the Hindu University of America at Orlando, Florida. He is a Vaidya (Ayurvedic doctor), and a Jyotishi (astrologer). In publications such as In Search of the Cradle of Civilization (1995), Frawley has also defended theories of historical revisionism advocating the "Indigenous Aryans" ideology popular in Hindu nationalism.
- N. S. Rajaram- Indian Mathematician and former NASA scientist, worked with many great scientists at NASA. Did the scientific analysis of Vedanta. With Natwar Jha, made the best Indus Script decipherment attempt( of what I know up of ). He analized the late Vedic Sulb-sutras (mathematical text) and showed how they are related to the Harrapan architecture and hence showed how Vedic Age fall with Indus Civilization and shift of post Vedic Hindu civilization towards Ganges plain.
- S. R. Rao - He is an famous Historian and an Indian archeologist who led teams credited with the discovery of a number of Harappan sites including the famous port city of Lothal in Gujarat. He also discovered the ancient city of Dwarka and Indus seal there. Dwarka was an important Vedic city. He tried to decipher Indus script and compared it with Semitic script and gave phonetic value to the Indus symbols and got a Sanskritic reading! He notices that by time Indus script become more and more cursive and then, it developed into other scripts of India and middle east. So Brahmi and Phonician are sister scripts. Similarity between Aramaic and Brahmi is because of common ancestor.
- Koenraad Elst - He is a Belgian writer and orientalist (without institutional affiliation). He was an editor of the New Right Flemish nationalist journal Teksten, Kommentaren en Studies from 1992 to 1995, focusing on criticism of Islam, various other conservative and Flemish separatist publications such as Nucleus, 't Pallieterke, Secessie and The Brussels Journal. Having authored fifteen English language books on topics related to Indian politics and communalism, Elst is one of the most well-known western writers (along with François Gautier) to actively defend the Hindutva ideology. His writings are frequently featured in right-wing publications. He have written great works on the Uheimat of Aryans and un masked the pseudo-scientific linguistic basis of Dravidianism.
- Natwar Jha- The main person behind the best decipherment attempt of Indus Script. Studied the Indus script for 20 years. He is a great Sanskrit Scholars and matched the Indus seals with the Vedic Glossary.
- Dattopant Thengadi - He built the largest trade union in India, the Bharatiya Mazdoor Sangh. Formed in 1955 it over took INTUC, the largest trade union, in just three decades. In 1989, the strength of BMS was 31 lakhs and more. That was more than the combined strength of CITU and AITUC - monopolists of the trade union movement. Today its membership is over 83 lakhs, more than the collective number of most other trade unions. Yes, he built the most powerful trade union. Yet, he was not a Communist. He actually opposed the Communists, stormed their citadel and captured it. Never a Socialist, but, he defeated them in their own territory. He waged an open war, an ideological war, against them, and defeated them in a straight war, not in guerilla warfare. Also he never used his strength, never called for a bandh, the normal weapon of large trade unions, and never brought any city to a standstill. He is also a great scholar, with books authored by him on most topics of scholar's importance, from History to Economics to Politics.
Besides, it's integral part of Hindu Nationalism. Hindu Nationalist organisations are largest non government affiliated organisations in the world with millions of Hindu Nationalists. It's de facto believed by all. Top RSS leaders like Dattopant Thengadi (who is also a scholar) have highly criticized the Dravidianism and claimed that there is only one civlization in India and so called Dravidians and Indus people are also Aryans (if North Indians are called Aryans).
This theory is very strong theory. Many late Harrapan symbols 100% resembles Brahmi. And Many many many more Middle Harrapan symbols are very much close to Brahmi(Much closer than Aramaic). Any researcher who is expert in Brahmi and have knowledge of Indus Script know it, if he is really an honest scholars. I am a Brahmi expert. Use it in my day to day life. Mainly personal in nature like diary. I have been researching on Indus Script for 2 years and on Vedic civilization for 6 years.
Rejection of putting Indus Script Hypothesis at it's rightful place in wikipedia with it's rightful respect by an admin( not naming him/her) is nothing other than either ideologically motivated or because it is against what he/she learnt first. And is an attempt to shake the Indian self respect by not allowing the neutral knowledge about here culture to known.
But again and again removing it, given that I have provided sources of one of the greatest scholars of our time is nothing other than vandalism.
--User:Leodescal (talk)
- We're an encyclopedia. Politics has no place in our articles. You are making your hypothesis primary, which violates WP:WEIGHT. The nearest thing to consensus in this regard is the Semitic hypothesis. You claim that WEIGHT does not apply because you have WP:TRUTH – please read those policies. And allow some discussion here rather than edit warring. If sources support your edits, they will get the exposure they deserve.
- But I notice you have not given a single WP:reliable source for your edits. — kwami (talk) 20:26, 5 March 2012 (UTC)
- As far as I can tell (i.e. in all the sources I have read), the Semitic hypothesis is by far the most accepted regarding the origin of the Brahmi script. The only real discussions I've ever seen documented are whether Brahmi dates from the time of Ashoka (derived from Aramaic) or an earlier period (derived directly from Phoenician)....either way the proposed ancestor would be Semitic. That Brahmi developed indigenously from the Indus Valley Script, after a silent gap of over a millennium is at best a fringe theory only championed by those with a political, nationalist agenda, which you freely admit above: "Besides, it's integral part of Hindu Nationalism."(sic). Please read and understand WP:COI, WP:UNDUE, WP:NOTRELIABLE (regarding sources with a conflict of interest) WP:FRINGE, and WP:RS.--William Thweatt Talk | Contribs 05:31, 6 March 2012 (UTC)
@William: Indians didn't do public writings. They mainly did personal writings and wrote trade contracts. We learnt Vedas by rote. Vedas are the best example. They are written quite recently. And it should be noted that when Aramaic hypothesis was born when India was not independent. It wasn't even under British Crown. But under Company rule. And Company did everything to destroy the self pride of Indians(I have it's sources, if you want.) And, Indus Valley Civilization was also found much later. Much after independence some scholars tried to find out correct history of India. And Aramaic hypothesis isn't near to be a consensus. consensus is consensus. Either something is consensus or it is not a consensus. Aramaic hypothesis because of being old enjoys greater votes.
Can you answer me these questions:
- Why late Harrapan Script have many signs exactly as Brahmi symbols?
- Why other late Harrapan Script symbols are 85% or more like Brahmi symbols when Aramaic symbols are more than 65%(most of them) as Brahmi symbols?
- Why S. R. Rao got Sanskritic reading of Indus script when he gave it Indus symbols values acc. to the Semitic script?
- Why so many key scholars(whom I named above) supports Indus hypothesis.
@kwami: I have used Koenraad Elyst's article and N. S. Rajaram's article as main source. So, articles of these scholars aren't reliable?
Also, I have evidences that Vedic Indians were literate when Vedas were composed. If you want I would show. --Leodescal(Harshvardhan) (talk) 09:28, 6 March 2012 (UTC)
- Justification or proof of an hypothesis is not in the scope of WP; what we shall do is that, if something is academically accepted or considered or somewhat notable we can scribe them in. If "Indus origin hypothesis" has notable coverage, which Leodescal claims to be, then it shall be in the article. Indus hypothesis may not be true, not even the Aramaic Hypothesis be - that is why they are called hypotheses; but even if only a considerable amount of Indians do support "Indus theory" we shall place it in the article along with its criticisms, supporting grounds and falsifying grounds. Same shall be for Aramaic hypothesis.
- <personal POV>Apart from this, as Leodescal asked about "Harappa Script - Brahmi similarities", let me share some personal thought, Harappa script might also come from Aramaic or even from earlier Phoenician. And as Indo-European language family binds all Indian languages to the same root as other Semitic and European members of the family (consensus), it is obvious assumption that, their script also came from a common root </personal POV> » nafSadh did say 15:36, 6 March 2012 (UTC)
Any theory of the origin of Brahmi should explain the strong similarity between Brahmi and Karoshthi. One cannot accept that this similarity is a coincidence. Since Karoshthi seems to have appeared somewhat earlier than Brahmi, the thought is near that Brahmi is derived from Karoshthi. This is possibility that is mentioned in Henry Rogers Book "Writing systems, a linguistic approach" (Blackwell Publishing) in section 11.3.3.4. User: Malo Hautus
— Preceding unsigned comment added by 83.163.111.205 (talk) 15:46, 6 March 2012 (UTC)
- Kharoṣṭhī, as also noted in current version of relevant WP article, is already been identified as Sister of Brahmi, where both Brahmi and Kharoshthi are considered to be descendants of Aramaic alphabet. » nafSadh did say 16:28, 6 March 2012 (UTC)
@Leodescal 1) Regarding the questions you posed, those are beside the point, this isn't the place for editors to argue their beliefs. I need to echo kwami's sentiment from above: this is an encyclopedia. Please see WP:NOT and specifically WP:FORUM. Please keep your discussion limited to the quality of the sources as that is all that is relevant. 2) Regarding your "sources", you say "I have used Koenraad Elyst's article and N. S. Rajaram's article as main source. So, articles of these scholars aren't reliable?" to answer bluntly, no they are not reliable sources. Please see WP:RS and WP:OR for Wikipedia's definition of what is, and is not, a reliable source. Neither Elyst's nor Rajaram's "articles" regarding this topic appear in peer reviewed journals. Neither Elyst's nor Rajaram's main field of study is linguistics (or even history of writing systems), their opinions on the matter are incidental to their main areas of activity. In fact, when experts in the field do mention Elyst or Rjaram, their "articles" are always described as pseudoscience and propaganda.
I have provided you many links to Wikipedia policy and guideline pages. The community has spent a lot of time producing these policy pages. I do hope you take full advantage of them by reading and understanding them. These pages are what we have to base our discussions on here, not our own personal beliefs or agendas.
@nafSadh The "Indus Valley hypothesis" is currently covered in the article according to the weight of its "sources".--William Thweatt Talk | Contribs 18:03, 6 March 2012 (UTC)
- @WilliamThweatt: I ain't taking a side. Yes I see a coverage there. I don't see enough evidence on Indus thing anyway, but they are duly covered here. With current sources in hand, I think Leodescal might understand the consensus on closing the debate :P » nafSadh did say 20:09, 6 March 2012 (UTC)
@William: You said Koenraad Elyst is not a Linguist. But actually he is. See this article- http://www.archaeologyonline.net/artifacts/indo-european-urheimat-elst.html The kind of work presented by him is excellent. It's totally based on linguistics. About Rajaram. I agree he is more of a historian than a linguist but he have considerable knwoledge of Vedic Sanskrit which Mortimer Wheeler lacked. When V. D. Wakankar said that it's written in Vedic literature that Sambhars are from mountains not from plains(what he said). When he showed him Vedic grammar he said he don't know it and isn't interested in it!
And it should also be noted that both schools call it's counterpart pseudoscience. It's a fact. And it's not possible that Harrapan script was derived from Phonecian. It's way older than that. Thousands of years. What can be questioned is, if Harrapan have independent origin or it was derived or at least influenced by Egyptian hieroglyphs or even Cuneiform script. It might be true was Indus people were widely travel people. But I think it's not the topic of discussion here....
What I am saying is that Indus Script hypothesis have overwhelming support in North India, good support in south(by scholars mostly) and it's supported by millions. This is for notability. I have given name of S. R. Rao too. He discovered the ancient city of Dwarka and many major Harrapan civilization sites including Lothal. He was the first one to give a hypothesis that gradually Indus script was becoming cursive, changing. He is also celebrated at secular spheres. The problem is when I gave the sources they were very big! Koenraad Elyst's articles had given information about which all scholars support S.R. rao's hypothesis, etc. etc. Now I'll point exactly where it is said.
No I'll go back, collect all the facts, sources, etc. and show them here. And then we can together work at giving final work to Brahmi article. — Preceding unsigned comment added by Leodescal (talk • contribs) 05:12, 7 March 2012 (UTC)
- Before you go to all that work, please read WP:reliable sources. The scholars you cite need to be authorities in this field. It won't do any good to find people whose expertise lies elsewhere. For example, if you found a famous physicist who supports the Indus hypothesis, we wouldn't accept it, because there'd be no reason to believe he understands anything about the evolution of writing systems. Also, the work you cite needs to be peer reviewed in a reputable journal or other publication, again, in this field. — kwami (talk) 07:24, 7 March 2012 (UTC)
Seriously, we still get Elst/Rajaram/Kak style "Voice of India" type trolling about Indigenous Aryans, in the year 2012? This is just so 2006. Leodescal, we have been there. People have tried this. Nothing came of it. So please don't bother, you are six years late. --dab (𒁳) 12:13, 9 March 2012 (UTC)
Time would prove who's is trolling... I'm currently busy, after 12th I'll show all the proves. And it isn't 2006 idea. British did conspiracy against Indians. Truth always win. Since India got independence, there is struggle for real history. Saraswati river's discovery is a great set back to the anti Indian politicians. Truth would have the final victory. I have read most important scholars of Aryan and Dravidian hypothesis. Max Muller is a fool. It's reason behind saying that Vedic Indians were illiterate and age of vedas to be 1500 B.C. is ridicules. More and more scholars are now supporting the indigenous aryan hypothesis. One day it would be proved that India is the cradle of Aryan civilization and eternal light of civilizational knowledge to all. -Leodescal — Preceding unsigned comment added by 117.212.20.116 (talk) 10:55, 10 March 2012 (UTC)
You were born two generations too late, weren't you. Back in 1952 you would have been a hero for bashing the evil colonialists for hiding the truth about Vedic UFOs.
The point is that Brahmi appears just in time to be derived from Semitic-derived scripts. Darius goes to India in 519 BC and, bam, in 518 BC the Indians suddenly remember that they have this old indigenous script that has been lying around unused since 1900 BC, no connection? Please try to separate indigenist patriotic wishful thinking from rational thinking aware of Occam's razor.
The real discussion is how Brahmi was inspired by Aramaic-derived "Scythian" scripts. It wasn't straightforward. It's a bit like the origin of hangul, or hiragana, scripts clearly inspired by Chinese writing, but still local innovations. --dab (𒁳) 08:32, 19 March 2012 (UTC)
Brahmi and Indus aren't different things. Brahmi was just the evolution of Indus Script, as shown by SR Rao how Indus script was evolving. Indus wrote all that time, but writing material didn't survive. --Rawal of Jaisalmer (talk) 17:10, 22 March 2012 (UTC)
There is an great, important, exceptional, wonderful, democratically accredited scholar who argues that Brahmi come from Mars with a Vimana. Why isn’t he included in the article ??!! Undoubtedly there is a colonialist plot. — Preceding unsigned comment added by 84.222.73.50 (talk) 12:09, 11 April 2012 (UTC)
- "Why late Harrapan Script have many signs exactly as Brahmi symbols?"
There are only so many basic geometric forms in the world. If you study writing systems other than Brahmi and the Indus script, you'll see the same basic glyph forms over and over again. You can really only relate the simple ones if they have something else connecting them, like the same phonetic value or the same position in the collation order. You can find many completely random glyphs that are identical between Ogham and Brahmi - that doesn't mean they're related. Until someone actually deciphers the Indus script, there's simply no good reason to say that they're related just because they both have, say, a circle with a line through it. So do about 100 other scripts. This basic fallacy is the source of most of the flocks of amateur decipherment claims flying around in the ether. Tarchon (talk) 06:58, 20 June 2013 (UTC)
Origin of Brahmi : New paper
i am pleased to announce the publication of my fifth research paper in a peer-reviewed journal
this deals with the origin of Brahmi . this is a logical and self-explanatory paper and is written using a multi-disciplinary approach. it is written in such a way that anybody can cross-verify the conclusions.
http://www.scribd.com/doc/127306265/Sujay-Post-Harappan-Literacy-Final-Final-Final
sujay rao mandavilli — Preceding unsigned comment added by 203.196.176.66 (talk) 09:15, 26 February 2013 (UTC)
What kind of peer review process would let you casually say "Some scholars, such as F. Raymond Allchin, John Marshall, Alexander Cunningham and the Assyriologist Professor S. Langdon have considered Brahmi as an indigenous development, with the Bronze Age Indus script as its predecessor. Other Indian scholars such as S.R Rao have also supported this hypothesis." and not call out the references? As it happens, Cunningham, for instance, later backed off from that position, as Buehler took pains to point out. You are also misrepresenting Allchin's position, which was not so much to hold that it was certainly an original indigenous development but to consider it a plausible theory. When you say "so and so said such and such" YOU MUST REFERENCE THE SOURCE so the reader can judge the veracity of your assertion. This is not optional by ANY standard of modern scholarship. Tarchon (talk) 07:29, 20 June 2013 (UTC)
Why is Brahmi listed under Aramaic?
Since the article itself points to various inconsistencies between Brahmi and Aramaic, why is it still listed under Aramaic on the chart? Since it is a point of contention, this should be put under the Indian language tree, since that is the most visibly connected family. Tu160m 23:55, 8 December 2006 (UTC)
- +1, Can someone point to a study that justifies this placement ? — Preceding unsigned comment added by 98.225.48.118 (talk) 06:44, 30 July 2013 (UTC)
- yea Indians are other so called so lost tribes described in Christian literature. Everyone came from Middle east according to christian science, Losers and scoundrels killing reality. Now they attacking on Civilizations and their history with new instruments- pseudo science and pseudo history. This is making its way with its right-wing fanatic agenda — Preceding unsigned comment added by 74.89.157.10 (talk) 01:32, 16 February 2013 (UTC)
origins
- universally accepted concept is that Proto-Sinaitic is earliest known true writing system
(thus excluding Egyptian hieroglyphs; news to me.) If so, can't one legitimately say that the earliest true writing system is descended from an earlier almost writing system? —Tamfang (talk) 00:46, 9 October 2014 (UTC)
- Yes we can. We can even go back to cave arts for the hierarchy. It doesn't make any sense. For Brahmi, we can find strikingly close resemblance with Aramaic alphabet. Probably Brahmi evolved from it, or (seemingly more probable) Brahmi was modeled based on Aramaic alphabet; but we are not certain - hence is the (?) in the hierarchy. It is obvious that Proto-Sinatic (PS) was closely related to Egyptian hieroglyphs (EH); they even co-existed. But, we can not tell for certain, whether PS was evolved from EH or was developed in parallel. Also, note that EH included both alphabetic elements and logographic elements, while PS is alphabetic.
- It is just convenient, to consider PS as the root of this tree. It is like saying, all alphabets has its root in PS, while PS has its own long story. – nafSadh did say 02:15, 9 October 2014 (UTC)
Proposal to reform the layout of the "Origins" section
I would like to propose that the layout of the "Origins" section be reformed as the section is quite expansive in the amount of information it contains. Furthermore, the section now covers a large number of points all mixed in the "Origins" section; some of which could be better organized into various subheadings that already exist. As of now the section is very muddled and the information unclear, this would be best resolved by moving some of the more expansive points that clearly should be under a more appropriate subheading. For example many points seem to be developing arguments and points of views these should be under the appropriate heading but not under the broad auspices of "Origins", which should provide brief and concise information about currant theories, with extended evaluation/development under the relevant subheading of the main "Origins" section.Bodha2 (talk) 06:23, 20 May 2015 (UTC)
- I completely agree that the entire section needs paring down and reorganized. The bloat has crept in over time, mostly from supporters of the so-called "Indus Valley Hypothesis" inserting things trying to refute the standard view. Also, I just read the "South Indian epigraphy" sub-section twice and I'm still not sure what point, if any, is trying to be made there regarding the origins of Brahmi. The "Indus Valley Hypothesis" is fringe at best, only supported by nationalists most of whom aren't even experts in the field. No serious scholar (i.e. ones without an agenda) give any credence to it. It deserves a brief mention of its existence, but following every fact with a weaselly sentence attempting to refute said fact is giving WP:UNDUE weight to a fringe idea. Fixing this would go a long way in improving the flow and readability of not just the section, but the entire article. Add in the reorganization you propose and the resultant article will be a much improved.--William Thweatt TalkContribs 07:00, 20 May 2015 (UTC)
Most of the bloat is indeed attributable to Indus hypothesis cranks who won't leave it alone until you at least mention their whacky newspaper articles and self-published crankery. I've tried to hack that stuff out but it keeps coming back, so the easiest thing to do is mention it and then drown it with real information.
I would get rid of the South Indian Epigraphy section since the only reason that was put in is to showcase those half-baked the Hindu articles written by wahoos who want to trace Tamil-Brahmi back to the dinosaurs (and I am not even exaggerating). The stuff about the Greek sources is keepable as are the (non-Tamil) Brahmi finds from the Anuradhapura article by Coningham et al., which I think are well accepted enough as being 4th C BCE. I am for keeping the Indus origin section, but I want to make sure that the hobbyist cranks (e.g. Kak) are sorted from serious scholars on the subject who have legitimate points (e.g. Mahadevan and Allchin) and the formerly legitimate but now seriously antiquated ideas (e.g. Cunningham and Hunter). It's not totally ridiculous that the megalithic graffiti has some connection to Brahmi, and even with the tenuous punch coin connection, there's clearly some semiotic system there that we don't really understand. Also the "Aramaic" section really ought to be Semitic since most scholars don't really make it that specific - the structural features in Brahmi that link it to Semitic models are common to a lot of Semitic scripts besides Aramaic, and it's not totally ridiculous to suppose that Phoenician or Demotic could have been in the mix somewhere. Aramaic just comes to the front by way of proximity. Personally, I think the influence of Old Persian Cuneiform is underappreciated, but dredging up the sources for that is probably too much detail for a wiki article.Tarchon (talk) 01:00, 22 May 2015 (UTC)
- Your comments all sound good and on the mark. The only thing I'd add is that when we mention the Indus hypothesis, we should be explicit about its lack of general acceptance. If we can find a RS-sourced comment about its supporters being nationalists or cranks, even better. IMO, the only way to deal with pseudo-science and pseudo-history is to be very clear that's what it is, and to protect the article from those who would attack it. Also, Tarchon, if you have a RS positing an Old Persian link or influence, it would be worth mentioning too. — kwami (talk) 02:04, 22 May 2015 (UTC)
- Thank you all for reading my original post regarding reorganizing the "Origins" section. I must point out that it was I who added the "Indus valley hypothesis" section (in an attempt to rectify the bloat of the main Origins article) as whilst defiantly a fringe theory, and generally accepted as such, it is a theory that exists and is also a theory of historical interest (not for the theory itself but to illustrate the evolution of the changing ideas regarding the origins of the Brahmi script, in that the theory is a piece of history itself). Also whist the content of the Origins section should probably be under review, my original intention was only to reorganize it to make it less cluttered and more systematic and user friendly, with the information presented in a coherent and logical manner. I must also commend and profusely thank those who have taken considerable effort in beginning to sort the section out. If you have anything to ask/tell me please do.Bodha2 (talk) 15:54, 10 June 2015 (UTC)
remove section
I'm taking out this from the lede:
- It was innovative in its presentation, with the alphabet arranged in a grid (varga) according to phonetic principles. [ref: Frits Staal, "The science of language", Chapter 16 in Gavin Flood, The Blackwell Companion to Hinduism, Blackwell Publishing, 2003, 599 pages ISBN 0631215352. "Like Mendelejev's Periodic system of elements, the varga system was the result of centuries of analysis. In the course of that development, the basic concepts of phonology were discovered and defined." p.352.]
Do we know that the varga dates back to Brahmi? The ref suggests not.
- Jainism
- According to Jain belief, Brahmi, one of two daughters of the first Tirthankar Lord Rishabdev (Lord Aadinatha), composed the first text known to human-kind, and its script was called Brahmi in respect to her name. Several Sutras of Jain scriptures, particularly in temples in Tamil Nadu, were found written in the Brahmi script.
No citations, and dubious: Since 'Brahmi' is a modern name, where does this idea come from? — kwami (talk) 01:23, 21 April 2011 (UTC)
It's a real legend, though I don't know if it's worth taking the time to cite the source for it. One of the Chinese Buddhist sources similarly attributes the invention of Brahmi to the god Brahma, and the invention of Kharosthi to a similarly named deity, but I think those are generally thought to be such stereotypical etiological myths that they're not worth much note. It's not entirely clear when and why the name Brahmalipi was first applied, but it was certainly in use by the 2nd century. Someone speculated that it was intended to indicate that it was the writing of the Brahmins, though I can't remember who. Tarchon (talk) 02:44, 18 July 2015 (UTC)
Richard Salomon
In one of the recent POV vandalism sprees, the vandal objected to the use of sources by "Soloman who was an architect and not even a trained linguist". I would like to note that Professor Salomon has a BA in oriental studies and a PhD in Sanskrit. https://asian.washington.edu/people/richard-g-salomon Tarchon (talk) 17:53, 30 July 2015 (UTC)
Earliest Evidence for the Brahmi Script
Has somebody counter-checked that single reference for the supposed finds of Brahmi writing as early as the 6th century? Because there is
a) no mention of them in three of the four below quoted sources, namely Norman, von Hinueber and Fussman. b) I can't find further evidence in the internet c) there is no mention neither in the French nor the German Wiki article on the Brahmi script d) such a find would mean a TREMENDOUS scientific sensation as it would push the earliest datable hard evidence fully 3 centuries back, making obsolete thus an scholarly consensus which has endured now for over a century.
I propose to bring up more references or otherwise significantly weaken the proposition of such an early origin of the Brahmi script. Right now, it looks like a dubious, unbacked insertion.
"A glance at the oldest Brāhmī inscriptions shows striking parallels with contemporary Aramaic for a few of the phonemes that are equivalent between the two languages, especially if the letters are flipped to reflect the change in writing direction."
I was comparing the two but could not identify any. Although I did find some characters between Phoenician & Brahmi that matched. Also, I was curious about why, if Brahmi descended from Aramaic, it is not written right to left.
- The illustration shows several parallels. One problem is that the illustrations we have of Aramaic are not the closest in place and time to the origin of Brahmi. As for direction, it is rather common for scripts to change direction. There are several examples of Brahmi written from right to left, but unfortunately these are not dated. kwami (talk) 08:57, 5 September 2008 (UTC)
- That's true that part of the reason people can't see the Aramaic-Brahmi similarities is that they're looking at the wrong forms of Aramaic. The more conservative lapidary script has a lot more similarity, though I do think that the person who originally wrote the Aramaic origin section was leaning more heavily on Aramaic than the literature justifies. Buehler uses the term "Semitic" a lot, but if you look at his models they're mostly what we now call Phoenician, though he does find some Aramaic influence too. I have a hard time not seeing 'a' as an alef. It looks like an alef with the direction reversed, which is conventional in Semitic-family scripts when the writing direction changes. It's a vowel. It's the first letter. There's ample evidence of historical contact at the right time. How much else do people need? The fact that it does have a vowel quality though is an important clue about the dating. That innovation appears first in Greek; in early Phoenician there's little evidence for its use as a mater lectionis (vowel marker, though there are others), but the alef-vowel does show up in the late 1st mill. BCE in Aramaic and several descendant scripts (e.g. Punic) (the exact date is much argued, but the trend was probably spreading in 4th-2nd C BCE frame).Tarchon (talk) 21:45, 30 July 2015 (UTC)
- And I guess I might as well toss out this completely OR observation too - the Sanskrit word for a vowel diacritic is mātrā (Pali mattā), and the Sanskrit word for mother is mātṛ (Pali mātā). The Latin expression mater lectionis is actually a calque of the Semito-Aramaic for "mother of reading" (a consonant that acts a vowel marker). What if mātrā is a reanalysis of a calque of the Aramaic, much as lipi was reanalyzed from the original Perso-Gandhari loanword dipi (by analogy with a verb that means to smear)? The usual explanation of mātrā is that it refers to a beat, the (atomic) length of a short vowel, which on the surface makes sense, but why would you refer to the vowel quality marker as a unit of vowel quantity? It's quite clear that the Sanskrit grammarians knew the difference. I can see the possibility that a vowel quantity marker could be called that de novo, but since it's actually a quality marker it seems possible that the Semitic metaphor was borrowed literally and then reanalyzed after the original sense of the metaphor has been forgotten. I mean, how rigorously did Prakrits observe length and gemination? Tarchon (talk) 22:47, 30 July 2015 (UTC)
Dealing with the increasingly OR-ish "Comparison of Brahmi to other scripts"
Over the years, the "Comparison of Brahmi to other scripts" table has developed a lot of bloat, mostly unsourced and mostly with material largely irrelevant to the Semitic origins section. While I have nothing against the Kannada script, it doesn't really belong there. Consequently, I have removed the table (you can still mine it out of the section below) and replaced it with a much more direct extract of the table given by Buhler, which is amply sourced, much more concise, and generally a lot clearer in its implications. Feel absolutely free to clean up the old table and put it in a more appropriate location. Tarchon (talk) 07:26, 29 January 2016 (UTC)
| Attic Greek | Α | Β | Γ | Δ | Ε | Υ | Ζ | Η | Θ | Ι | Κ | Λ | Μ | Ν | Ξ | Ο | Π | Ϻ | Ϙ | Ρ | Σ | Τ | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Phoenician | |||||||||||||||||||||||||||||||
| Aramaic | |||||||||||||||||||||||||||||||
| Kharosthi | ? | ||||||||||||||||||||||||||||||
| Brahmi | ? | ? | ? | ||||||||||||||||||||||||||||
| Assamese/Bengali | অ | ব | ভ | গ | ধ | ঢ | দ | ড | থ | ঠ | য | ক | চ | ল | ম | ন | ণ | শ | প | ফ | স | খ | ছ | ৰ | ষ | ত | ট | ||||
| Devanagari | अ | ब | भ | ग | ध | ढ | व | द | ड | थ | ठ | य | क | च | ल | म | न | ण | श | प | फ | स | ख | छ | र | ष | त | ट | |||
| Malayalam | അ | ബ | ഭ | ഗ | ധ | ഢ | വ | ദ | ട | ഥ | ഠ | യ | ക | ച | ല | മ | ന | ണ | ശ | പ | ഫ | സ | ഖ | ഛ | ര | ഷ | ത | ട | |||
| Tamil | அ | ப | க | த | ட | வ | த | ட | த | ட | ய | க | ச | ல | ம | ந | ண | ஶ | ப | ப | ஸ | க | ச | ர | ஷ | த | ட | ||||
| Kannada | అ | బ | ಭ | ಗ | ದ | ಧ | ಇ | ವ | ಡ | ಢ | ಥ | ಠ | ಯ | ಕ | ಚ | ల | ಮ | ನ | ణ | ಶ | ಒ | ಪ | ಫ | ಸ | ಖ | ಛ | ರ | ಷ | ತ | ಟ | |
| Telugu | అ | బ | భ | గ | ద | ఢ | వ | ద | ఢ | థ | ఠ | య | క | చ | ల | మ | న | ణ | శ | ప | ఫ | స | ఖ | ఛ | ర | ష | త | ట | |||
| IAST | a | ba | bha | ga | dha | ḍha | IAST | va | da? | ḍa? | IAST | tha | ṭha | ya | ka | ca | la | ma | na | ṇa | śa* | IAST | pa | pha | sa* | kha | cha | ra | ṣa* | ta | ṭa |
Brahmi script is older than Aramaic & Phoenician Script
Someone wrote this, "Aramaic is also considered to be the most likely source of the Brahmi script, ancestor of the Brahmi family of scripts, which includes Devanagari". But how can it be true? Brahmi script is found in Indus valley. Fully mature Indus valley civilization (Harappa, Mohenjo daro) is 3500 BC old . Phoenician alphabets are 1200 BC old. Aramaic script is only 800 BC old. Some scholars believe that Brahmi script is older than Aramaic & Phoenician script and probably source of Aramaic & Phoenician script — Preceding unsigned comment added by 43.248.152.55 (talk) 08:35, 13 August 2016 (UTC)
Brahmi is obviously found in the geographical Indus valley, but it's not found anywhere in Harappan archaeological contexts. Please read the article. All these things you're commenting on are addressed in the article. The idea that Brahmi is the source of Aramaic & Phoenician is a WP:Fringe theory. I would assume the one you're talking about is Kak's. Tarchon (talk) 18:05, 24 August 2016 (UTC)
Norman, Goody and other recent scholarship on Brahmi script
@Tarchon: This article fails to properly summarize Kenneth Norman, Jack Goody and related recent 30-years of WP:RS on Brahmi script. This is not appropriate per WP:NPOV. Recent reviews by Richard Salomon includes this research. Norman/Goody/etc... you must now be aware of, given our interaction in the Lipi article. We should add these to improve this article. Do you have the time to? If you are too busy, I will try to add a summary in the coming days. Ms Sarah Welch (talk) 01:31, 21 October 2016 (UTC)
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Origin section, rewrite
This article is patently ridiculous, instead of presenting any sort of pertinent information about the script it has been overtaken by pseudo scholars who are using Wikipedia as a way of pushing their views. This is not confined to the oft derided Indian Nationalist, but also those who keep inflating this article with THEIR drivel on the Aramaic origins of the Brahmi script, when a sentence or two could do the job equally as well. But here there are charts, and diagrams prepared by these bounders to advance their ideas, with no regard to the fact that this is a encyclopedia not an outlet for armchair scholarship. The Origins section, as I said before needs to be cleaned up, the debate currently seen should have it's own page. Indeed, the origins section could be condensed into three paragraphs. Here is a brief outline of what I propose:
Origins
(link to a Origins of the Brahmi script page)
The earliest known inscription(s) in Brahmi is an inscription.... found in.... and thought to date to .... of the .... empire (give citation). (Perhaps a one sentence description of the aforementioned inscription). Brahmi is the earliest form of writing to appear in South-Asia after the Indus valley script, currently there are two theories as to the origins of the script the first being the Aramaic hypothesis and the second arguing indigenous development. Currently, the Aramaic Hypothesis is more prevalent theory.
Aramaic Hypothesis
This hypothesis contends that Writing and the concept of writing was reintroduced to the Indian subcontinent by Semitic traders Circa.... (citation). The hypothesis was first proposed in... by..., being further supported by ...(list of proponents). All noting a number of graphical similarities between the Brahmi and Aramaic scripts and the apparent lack of a writing system in South-Asia since the collapse of the Harrapan civilization (citations). Further evidence can be seen in ...(archaeological finds and references of Indo-Semitic trade and other primary sources referencing to writing during this period) (citations). However,(concise and fair explanation of criticisms, only a sentence or two long, these criticisms are not to be rebutted, specify who made this criticism (no ad hominem attacks).) (citations).
Indigenous hypothesis
This hypothesis states that Brahmi script was an indigenous development, either a direct descendant of the Indus script or a Indigenous creation arising with the reintroduction of writing (citations). The first version, with proponents such as..., notes... (concise list of arguments, noted graphical similarities, archaeological evidence, and primary sources as given by proponents) (citations). These second version, with proponents such as..., notes (concise list of arguments, graphical similarities, archaeological evidence, and primary sources as given by proponents) (citations). However,(concise and fair explanation of criticisms, only a sentence or two long, these criticisms are not to be rebutted, specify who made this criticism (no ad hominem attacks).) (citations).
That is it. Three paragraphs are sufficient. The origin section needs no more. The travesty that exists now should be relegated to another page. with that point of contention removed the overall quality of the article should improve i.e noting different regional forms and more thoroughly noting the vowel diacritics etc. This I feel is a concise and fair presentation of information, rather than an argument. Bodha2 (talk) 21:25, 2 November 2016 (UTC)
- @Bodha2: No. To the contrary, the article is decently comprehensive as it should be, and reflects a lot of work by many editors (other than me). Your edit history shows that you have argued about this article in past. Your starting off with "pseudo scholars", "Aramaic origins drivel" etc is not a constructive approach. Ms Sarah Welch (talk) 22:02, 2 November 2016 (UTC)
- @Ms Sarah Welch: You misunderstand my point. Firstly I am not taking any sides in said debate, neither am I discounting the thoroughness of the work here, hence why I am suggesting that it have its own page because of how extensive it is. Furthermore, my own remarks are wholly independent from the nature of my proposed edit, and the "drivel" I mention only referrers to the highly in depth nature of the section and how I feel it is inappropriately inflated for this page. Finally my earlier arguments were on the same lines that the bloat in this section needed to be trimmed for this page (again transfer everything in the origins section onto its own dedicated page), and my previous comment was well received and led to an overhaul of the origins section so that it were more readable. What my mentioning "pseudo-scholars" has to do with anything is beyond me and is a asinine criticism. I am more than willing to accept that what I propose is not perfect, but that is why I put it here here on the talk page so that its' merits and faults could be debated by fellow editors but thus far the actual proposal is yet to be critiqued. The amount of work editors fut in is besides the point the information could be presented in a more concise manner, and those desirous of more information could access a separate page, because as of right now it is the origins section that is the primary focus of the page rather than anything actually about the script.Bodha2 (talk) 01:33, 11 November 2016 (UTC)
- @Bodha2: The origins of Brahmi script has been highly debated, notable and due section in this article. Splitting it into a new article is not prudent, as that would create WP:CFORK issues. It is a comprehensive summary, and needs to be. There is table of contents at the top. Other than the "Letters", "Characteristics" etc section, is there something else you mean by "actually about the script" in your last line? If yes, can you provide a reliable source with page numbers? Ms Sarah Welch (talk) 02:38, 11 November 2016 (UTC)
- @Ms Sarah Welch: While I still maintain the origins section is bloated in my opinion, I can see and do accede to your point. As for the rest of the page I will start adding information about some significant regional variations of the script and its diacritics. Furthermore, I also intend to add a section about spelling convention especially how it dealt with consonant conjunctions. While these will obviously be sourced I would appreciate any extra material anyone could find. Bodha2 (talk) 20:43, 11 November 2016 (UTC)
Falk's dating
The "Falk's dating" subsection should certainly be deleted. Its main problem is that it presents Falk's chronology and then proceeds to show why it's doubtful, so one has to wonder what the point of adding it was in the first place. Falk's review is great, and his personal theories about the chronology and origin are at least interesting, but they're obviously not widely accepted. On top of that, the section is confusing and poorly composed. I cleaned up some basic grammar, but for part of it I'm not even entirely sure what it's attempting to say. Plus, the person who wrote it isn't even taking it directly from Falk but rather from Salomon's description of Falk (I assume because Falk wrote it in German), which doesn't do any great things for its general coherence.68.5.230.209 (talk) 06:38, 19 March 2017 (UTC)
- Welcome to wikipedia. Please see WP:RS and WP:NPOV content guidelines. We rely on secondary and tertiary sources. Salomon review of Falk meets that content guideline. The Falk summary herein is largely the effort of many editors before I ever edited this article, and it meets the NPOV guidelines. Please don't delete it. Ms Sarah Welch (talk) 10:35, 19 March 2017 (UTC)
- It's also completely wrong in one place. "The Sanskrit language on some pillars shows a mix of Brahmi and Kharoṣṭhī." Obviously Falk never says that, since Falk, being an expert on the subject, knows that none of the Ashoka inscriptions are in Sanskrit. Then take this sentence "Brahmi script, written left to right, in Falk's dating proposal was entirely borrowed from Semitic scripts, but instead of copying it, the Indians invented the Brahmi therefrom." Did Falk say it was "entirely borrowed" or did he say that "the Indians invented" it? It's self-contradictory. This whole section is a nonsensical mess full of elementary mistakes and misrepresentations. The English is weird and clunky. Your posting of wiki policy links also does not counter my criticism that there's no point in including a whole section that says "so and so says this but most other experts disagree". At most, it's worth a sentence, and really, I've never seen anyone give Falk's idea much of a positive review, so it's pretty hard to argue for any particular notability. Do you know how many theories about Brahmi origins there are? Falk gives a pretty long list. What is your criterion for spending so much space on this, as opposed to the other 2 dozen theories that nobody accepts? And I don't want you to post a couple facile wikilinks, I want you to actually justify it in words that convey logical points. Simply being "NPOV" does not make some text sufficiently notable for inclusion. Another wikpedian has complained about the "bloat" in this section, and this is clearly some of the bloat that ought to be removed. 68.5.230.209 (talk) 06:12, 20 March 2017 (UTC)
- @68.5.230.209: Falk's work on this notable, much cited by other scholars and it stays. Your comments, such as "I've never seen anyone give Falk's idea much of a positive review, so it's pretty hard to argue for any particular notability" is strange, to say the least. Please see WP:RS, WP:POV, WP:WWIN and other content guidelines of wikipedia. Ms Sarah Welch (talk) 11:44, 20 March 2017 (UTC)
- Do you seriously not understand what's wrong with this subsection? Are you maintaining that the Ashoka pillar inscriptions really are written in Sanskrit!? Falk is cited by other scholars as being "speculative" and "doubtful". What kind of encyclopedia wastes time name-checking every discarded theory just because it's been cited by someone? Let me explain the principle of academic literature reviews. You're supposed to go through the decent quality literature and list anything relevant, whether or not you think it's correct or important. The reviewers are looking for THOROUGHNESS in the lit review, not correctness of the cited sources. Falk himself lists dozens of theories, not because he thinks they're all great theories, but because it's a lit review. Simply being cited in a lit review does not make something notable or worthy of inclusion in an encyclopedia. If this section were well written, factually correct, and accurately representative of Falk's views, I probably would leave it in, notability aside, but it's a misrepresentation of Falk that also misrepresents a commentator on Falk, ends up completely missing the original points, makes multiple absurd misstatements, and reads like it was written by a freshman high school student of middling ability in an ESL class. This section is simply not worth the time it would take to edit it into a semblance of accuracy. I'm replacing it with an appropriate and factual résumé.68.15.76.10 (talk) 18:26, 20 March 2017 (UTC)
- @68.5.230.209: The Falk section has been long-standing work of many editors, see the archived discussions. You are not welcome to delete it, as you originally proposed above. But you are welcome to edit or replace parts, thus improve the Falk section. Expect a partial or full revert from others or me, if your version makes it worse or POV-y or does not cite reliable sources with page numbers. On rest of your comments, see WP:NOTFORUM guidelines. Ms Sarah Welch (talk) 21:26, 20 March 2017 (UTC)
- If you want to put it back in, you have to fix it. It cannot stand as it is. You are not the dictator of wikipedia, and again posting things like WP:NOTFORUM doesn't justify your high-handed refusal to accept corrections to obviously flawed material. Regarding WP:NOTFORUM, this is not a forum discussion, this is a specific and relevant criticism of severe and unacceptable flaws IN THIS SUBSECTION IN THIS ARTICLE, which you refuse to even recognize. The purpose of the talk page is to discuss the article. It does not matter how many people worked on it. If it's wrong, it's wrong. If it misrepresents sources, it misrepresents sources. This is not your personal blog, and its purpose is not to give you a place to preserve your expository writing for posterity.68.15.76.10 (talk) 21:44, 20 March 2017 (UTC)
- Indeed. Neither is it your blog, nor are you the dictator of wikipedia. The best way forward in content disputes is collaboration, not calling someone else a dictator. If you embed quote from page NN, and better re-summarize that source about Falk's work, that would be welcome. But just making sweeping claims such as "I've never seen anyone give Falk's idea much of a positive review, so it's pretty hard to argue for any particular notability" and therefore delete it, is not constructive. Falk is a well-cited scholar on Brahmi script, and a summary of Falk's work is appropriate for this article. Feel free to take this to DRN. Ms Sarah Welch (talk) 23:14, 20 March 2017 (UTC)
You say you understand that, but it does not show up in your insistence on fighting tooth and nail to preserve any text that you worked on, regardless of how many problems there are in it. I may not agree with Bodha2 on a lot of things, but he's been bringing this bloat problem up for a while, and he's got a pretty good point. This is supposed to inform people who don't know the subject, and you can't inform people when you're just meandering around aimlessly, contradicting yourself, and saying things that are just flat out wrong. Points need to be gotten to, and I mean factual points.
Can you tell me what this sentence means: "Brahmi script, written left to right, in Falk's dating proposal was entirely borrowed from Semitic scripts, but instead of copying it, the Indians invented the Brahmi therefrom, around and after 258 BCE (the era of Ashoka)."? It's a simple question. If you can't answer that, why are you reposting it in an encyclopedia which is intended to inform people who don't already know the subject? I know what it ought to say, because I've read Falk's article, but if I'd never read Falk before, I'd have no idea what that's trying to imply, particularly in the context of this dichotomy between Semitic and indigenous origin theories. It's hardly got anything to do with the key points of Falk's theory of Brahmi development.
Importantly, this section also completely misses the whole point of what Falk's critics are criticizing, which is the idea of Greek influence. Salomon and Scharfe both seem to be pretty content with Falk's Kharosthi derivation otherwise (which is not really original with him anyway), which is certainly not the impression you get from this section. This Greek thing is their real sticking point as far as Brahmi origins go.
Now, with this Bronkhorst citation, what is he talking about? Well, Bronkhorst didn't give a fig about the Semitic origins of Brahmi. It's just not something he's thinking about. Bronkhorst is really concerned about the existence and role of writing in India. He says: "Staal’s reflections find support, at least at first sight, in subsequently published studies about writing in ancient India. Harry Falk’s Schrift im alten Indien (1993) is widely regarded as the definitive study on this subject. It shows that all the literary indications that had been taken to prove the use of writing before the period of emperor Aßoka (ca. 268 - 233 B.C.E.) do no such thing. Moreover, Falk maintains that the inscriptions of Aßoka themselves show that writing was new, and underwent important improvements during the realm of the emperor itself. In other words, writing was not introduced into India until just before, or during, the reign of Asoka." Bronkhorst makes no claim about whether Falk's Brahmi origin theory is the greatest thing ever or throw-away speculation that was immediately dismissed by every expert on Brahmi origins. What he takes issue with is Falk's dismissal of the existence pre-Ashokan writing, without spending too much time considering what that might be, and he just comments that it could be "Aramaic, Kharosthi, or an early form of Brahmi, or indeed any two or even all three of these." You have to read the reference to get an idea what it's talking about. That's probably part of the reason this section is so bad and so inaccurate - it doesn't seem to reflect any attempt to understand the references beyond pasting them in to make the entry look more authoritative. I mean these quotations don't seem to have any connection to the presumptive points being made. It's like they're just there so someone can say, "look, it's a direct quotation!" I think anyone who's ever graded a composition class research paper is familiar with that phenomenon. 68.15.76.10 (talk) 00:30, 21 March 2017 (UTC)
- @68.15.76.10: You are either misunderstanding or ignoring my welcome to you to revise and improve that section. But complete deletion and omission of Falk's work is inappropriate, according to wikipedia content guidelines. The sentence "Brahmi script, (...), in Falk's dating proposal was entirely borrowed from Semitic scripts but instead of copying it, the Indians invented the Brahmi therefrom (....)" means [1] According to Falk's 1992 proposal, Brahmi script was entirely borrowed from Semitic scripts; [2] Ancient Indians borrowed from it, but did not copy it blindly or wholesale; etc. The Greek part is explained later. Feel free to copyedit, improve or replace it with something better. If something is inaccurate, make it accurate and cite your source. Don't cite the whole book, please cite the page number(s) as well that verifies your summary. Please see Salomon's book published by Oxford University Press, Falk's paper, etc on all of this. Ms Sarah Welch (talk) 01:04, 21 March 2017 (UTC)
Oh, so when you say "entirely borrowed" you don't mean it was entirely borrowed. So... why did you say "entirely"? See, when you say "entirely borrowed", that kind of implies entirety of the borrowing. What's wrong with just saying "borrowed"? If you say it's entirely borrowed by such and such, that means it's not invented by such and such. If what you mean is "X invented it with some inspiration from Y", say that. That's bloat; saying something in 30 words when you could say everything important in 8. Dropping in the parenthetical phrase "written left to right". What does that do for you? We already knew that, and it's hardly an argument for Brahmi being borrowed from Semitic, so what is it doing there? BLOAT. Confusing, pointless bloat. Words that aren't used to mean what they actually mean, pointless parentheticals. And this whole section is peppered with that stuff, along with huge quotations that are talking about things that we didn't even mention. Bloat.
All you need to say is what I replaced it with: "Falk saw it as a very late Ashokan-era derivation from the Aramaic-derived Kharosthi script with Greek influence, though the hypothesis of Greek influence (first proposed by James Prinsep himself) is not now generally regarded as being very likely.[15][31] The idea that the borrowing occurred much later than Bühler's 8th-century BCE date has been more popular, with Scharfe, for example, rejecting Falk's notion of Greek influence but concurring with regard to its being a late Kharosthi derivation.[3]" Did you not notice my other changes? I did replace it. It took me two sentences to say everything that this whole section sort of stabs at, and I worked it in with an overview that puts it in context with the whole field. This section is called "Falk's dating" but it's only got two dates, the Ashokan era and a possible date of the development of Kharosthi. And? You needed a whole section to present two dates, one of which is already pretty well established? That's why I deleted it. It has been replaced by more economical, more accurate, and better integrated material. It now serves no informative purpose. If you want to say somewhere that Falk dated Kharosthi to around 325 BCE, sure, put that in, or maybe in the Kharosthi article. It takes maybe 5 words to say that? — Preceding unsigned comment added by 68.15.76.10 (talk) 01:33, 21 March 2017 (UTC)
Buhler's theory
Should we trim and revise the large section on Buhler's 1898 theory, remove OR and base it on more recent reviews of it? Ms Sarah Welch (talk) 10:25, 21 March 2017 (UTC)
- You should not. You are clearly not a native speaker of English. You have repeatedly demonstrated that you cannot understand the references and cannot represent them accurately. You should not be editing this article at all until you master the language. You demand that I fight to save every single element in this article that you disagree with, and you refuse to confront my arguments against your edits, instead relying on vague references to wiki policies. Your edits are destructive and seriously reducing the quality of this article. 68.15.76.10 (talk) 17:16, 23 March 2017 (UTC)
- Please see no personal attacks and talk page guidelines of wikipedia. Ms Sarah Welch (talk) 19:58, 23 March 2017 (UTC)
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Categorization
if the article itself states that the origin is disputed and there are two hypothesis and one among them being Aramaic origin why is brahmi script categorized as derivative of Aramaic?Rameezraja001 (talk) 00:00, 19 July 2018 (UTC)
brahmi letters in earliest indian coins
Kuru janapada (450 to 350 BC)
this punch marked coin has brahmi symbols of tha, sa, ma
Avanti janapada coin (500-400 BC) punch marked
i can spot da, tha, ma
Avanti janapada coin 202.188.53.210 (talk) 23:31, 16 December 2018 (UTC)
- See: Punch-marked_coins#Indian_punch-marked_coins
- This is relevant, the introduction of marked coins in the 6th century no doubt introduced the general idea of writing, and Brahmi was somehow derived from that over the next two centuries. In this sense, the coins are relevant to this article. But they are, afaict, considered proto-writing, and not an early instance of Brahmi. --dab (𒁳) 13:39, 10 April 2019 (UTC)
Semitic descent on the infobox
The descent of Brahmi from a semitic alphabet has no scientific or scholarly consensus. It is intellectually dishonest to write that it is descended from the Aramaic or Sinaitic alphabet in the infobox (same for any other indic script). The Controversy is clearly detailed in the article itself, so why is the disputed origin written in the language descent? Any unsuspecting reader would assume this to be consensus. (whence it is not). A simple note linking to the controversy is sufficient. Abh9850 (talk) 14:16, 21 July 2019 (UTC)
- (edit conflict) Abh9850 has recently (and repeatedly) been removing the family data about Brahmi script from this and other related articles based on the argument that "there is absolutely no consensus on brahmi coming from any semitic script, it is intellectually dishonest to write it as the "parent" of any indic script when the controversy is mentioned in the article". I believe that the previous arrangement, in which the infobox notes the major theory while including a footnote that it is not universally accepted, is preferable. Can others interested editors chime in? Abecedare (talk) 14:18, 21 July 2019 (UTC)
- Why exactly would it be preferable when it is just a theory? The theory is mentioned in the article. Should the infobox now contain all supposed theories? The infobox should contain facts with evidence (established, proven and scholarly consensus). There is no direct evidence for the semitic origin theory, which is why so many scholars dispute it ardently. Abh9850 (talk) 14:23, 21 July 2019 (UTC)
- Abh9850 the whole family tree of languages is a theory. There is no "direct evidence" for the language tree.-SharabSalam (talk) 14:30, 21 July 2019 (UTC)
- Oppose. Don't quote any random theories and involve in ad hominem arguments.
- Indix22019 (talk) 02:59, 22 July 2019 (UTC)
- Abh9850 the whole family tree of languages is a theory. There is no "direct evidence" for the language tree.-SharabSalam (talk) 14:30, 21 July 2019 (UTC)
- Why exactly would it be preferable when it is just a theory? The theory is mentioned in the article. Should the infobox now contain all supposed theories? The infobox should contain facts with evidence (established, proven and scholarly consensus). There is no direct evidence for the semitic origin theory, which is why so many scholars dispute it ardently. Abh9850 (talk) 14:23, 21 July 2019 (UTC)
- Wikipedia:Sockpuppet investigations/Abh9850. Agree with Abecedare. Joshua Jonathan -Let's talk! 05:34, 22 July 2019 (UTC)
- There is no direct evidence for the semitic origin theory, which is why so many scholars dispute it ardently
- The argument against the Semitic origin is a minority one: most scholars of repute accept the Semitic theory because of the persuasive weight of evidence in its favour. Laying hopes upon an undeciphered Indus script is extremely unscientific. It leads one to speculate therefore that the only reason must be the motivation of Hindū rāṣṭravāda.
- Nuttyskin (talk) 13:10, 2 September 2019 (UTC)