Talk:Deepak Chopra/Archive 9

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More information Proposal by COI editor. Roundly rejected. Suggested reading for the COI editor to not make such incompatible suggestions again. Waste of time for anyone else to bother with. ...
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Does anyone have access to citation 4? "Offit, Paul (2013). Do You Believe in Magic? The Sense and Nonsense of Alternative Medicine" or the full-text of this TIME Magazine article? CorporateM (Talk) 13:47, 13 May 2014 (UTC)

I had access to the Offit book when I added that content, but it appears its content is no longer accessible via Google Books; the Time article appears to have been cross-posted here. Alexbrn talk|contribs|COI 15:22, 13 May 2014 (UTC)

Sources

I was wondering if citation 14 was added by anyone that is still paying attention to the article that may be able to provide the text or vouch for its contents. A Google search shows that the article exists (second hit on the search), but the website is no longer hosting the content (broken link). My library doesn't appear to have a copy in their online archives, nor does Highbeam. It looks to be a reliable source for the information it is cited for, but I'd like to verify it. CorporateM (Talk) 21:03, 13 May 2014 (UTC)

Hipocrite (talk) 21:31, 13 May 2014 (UTC)
Thank you!!! I will take a look in a moment. CorporateM (Talk) 21:53, 13 May 2014 (UTC)
I added an attribution since the source is an interview. Also, this edit is a bit iffy (again coming from an interview) and anyone is welcome to change it back if they disagree. I also noticed that the source points out that TIME Magazine called him the "poet prophet of alternative medicine", which made me think it was a copy/paste of promotional materials at first, but I found other sources that are secondary from TIME Magazine that discuss it. It seems this may actually warrant inclusion, though I'm not sure where to put it. Anyways, I have it on my watchlist and I might circle back later (maybe in a few months maybe) if the drama has died down by then. I wouldn't mind bringing it up to GA. CorporateM (Talk) 23:08, 13 May 2014 (UTC)
@Alexbrn I wanted to discuss this on Talk rather than revert, but I don't think the removal of that content was necessary. When my justification was that the previous version was not providing a contextual account of the original source, introducing a quote from the original source is not undue. Including the quote on the Ayurvedic stuff right next to an analysis of the dangers of denying medical knowledge gives the impression that was the context of the quote, when in fact he emphasized the medical facts behind AIDS in the same section. That's why the representation is an issue.
It's true that the source comes from a book Chopra wrote, but the section in question is summarizing that same book. The analysis of the content is from an appropriately secondary source, but it is acceptable (and standard) to use the original, primary document to establish its own quotes and content. The Cap'n (talk) 05:20, 14 May 2014 (UTC)
Your analysis of the primary texts or of what is important "context" is immaterial - we follow the analyses in secondary sources. This is in a section about "alternative medicine", and Schneiderman's point is about evidence and ethics wrt HIV/AIDS treatment, so your addition was also off-topic. Worse, it might have the POV implication there is some mitigating sanity in Chopra's view, whereas the real context here is that mixing real medicine with nonsense gives you: nonsense. Alexbrn talk|contribs|COI 06:00, 14 May 2014 (UTC)
I didn't have any analysis of the primary texts, I included what was actually said in them and left the secondary sources to do the analysis. Everything in that paragraph was in reference to Chopra's comments on AIDS from his Quantum Healing book, so referencing what Chopra said about AIDS in Quantum Healing is not only on-topic and leaves the secondary analysis coherent, it's necessary for accuracy. Also, arguing that we need to exclude any source that doesn't make the subject look adequately insane is itself POV and very much against BLP. Many of Chopra's views may seem silly, but that doesn't mean we can exclude the ones that aren't just to emphasize illegitimacy. The Cap'n (talk) 14:40, 14 May 2014 (UTC)
Primary sources are generally allowed for explaining the point-of-view of the article-subject, so long as they are not used to substantially alter the weight of the arguments. That is a case where you would have to take a look at the article as a whole and see if primary sources are used excessively in a manner that turns the page into a kind of advocacy for the article-subject's point-of-view. CorporateM (Talk) 14:57, 14 May 2014 (UTC)
Yup, and they have no bearing on the efficacy or ethical status of Chopra's altmed views on HIV/AIDS, so are at best confusing. If Chopra had written something that bore directly on the Schneiderman point, that would be another matter. Alexbrn talk|contribs|COI 15:01, 14 May 2014 (UTC)
Of course they don't, and I didn't try to argue the efficacy or ethics of Chopra, but rather included a reference to the source that Schneiderman is talking about (that's about as directly bearing as you can get). There is no Schneiderman point without this source, I don't see how this is contentious. I'm not trying to say that Chopra's views were effective, ethical, magical, or anything, and that's the point. I'm not trying to say anything, I'm trying to accurately represent what the section relates to. Chopra said A, Schneiderman said B in response. We can't post B without a reference to A. I'm not looking to edit-war, Alexbrn, but I'm not seeing a lot of a solid justification behind these reverts. The source does bear directly on this specific topic, the Schneiderman quotes are rebutting a point that is not fully represented in the first place and the content makes no independent analysis nor justification for Chopra's views, it just states them. The Cap'n (talk) 15:13, 14 May 2014 (UTC)
Huh? In Quantum Healing Chopra gives a cursory description of orthodox theories & treatments (which you are quoting, though you might have quoted the most astonishing bit: "no drug is capable of treating it [i.e. AIDS]") and then Chopra segues into his own beliefs which he writes might offer "a move toward a deeper level of understanding, and therefore of treatment." Your edit is in a section on Chopra's own ideas on alternative medicine and it is those with which Schneiderman is taking issue. You edit introduces content which is (a) irrelevant to the section, (b) irrelevant to our secondary source and (c) a misrepresentation of what Chopra is writing in relation to Schneiderman's points. If we wanted to add relevant material from Quantum Healing, we could add more detail quoting for example that Chopra thinks "cancer and AIDS seem to be cases where the proper sequence of sutras must be unravelled at the deepest level". Alexbrn talk|contribs|COI 15:31, 14 May 2014 (UTC)
I'm all for including more objective material rather than less, so feel free to include the sutra stuff. Also, yes, I'm including material in a section on Chopra's own ideas on alternative medicine, which, appropriately, are quotes of Chopra's own ideas. The section is on Chopra's ideas and their reception, my material is Chopra's ideas, Schneiderman is the reception. Just curious, what is your justification for stating that quoting Quantum Healing would be relevant if we were including material that depicted Chopra as "insane" but is irrelevant if it seems to say "there is some mitigating sanity in Chopra's view"? That's not the way BLP works.
By the way, the reason why I didn't feel it relevant to bring up Chopra's insane idea that there are no medications to treat HIV/AIDS is that the book was written in 1989, when there were no medications to treat HIV/AIDS. This is why context is important. The Cap'n (talk) 16:03, 14 May 2014 (UTC)
If it's not covered by the secondaries or directly related to a secondary, it's probably undue. From what you are saying, I do not think you understand the source. The only person who has used the word "insane" (repeatedly), or who has raised the topic of Chopra's sanity (as opposed to the sanity of his views) is - you. Another misunderstanding, I am sure. Alexbrn talk|contribs|COI 16:13, 14 May 2014 (UTC)
You write "the book was written in 1989, when there were no medications to treat HIV/AIDS." This is blatently false. . Hipocrite (talk) 16:31, 14 May 2014 (UTC)

@Hipocrite here's the timeline of AZT distribution, which was not broadly distributed until the same year the book was published, 1989. Also, can you define the difference between "false" and "blatently false"? @Alexbrn, again, how is the QH book not related to the secondary when the secondary is writing about the QH book? As far as sanity, you said "Worse, it might have the POV implication there is some mitigating sanity in Chopra's view..." Whether you're referencing the man or his views, excluding content because people might not think he or his views are appropriately decried is not ideal BLP work. Putting in what Chopra said, followed by Schneiderman's analysis of what Chopra said, is NPOV and accurate. What is the problem here? I'm not trying to write a puff piece or anything, just reference the content being discussed. I'd welcome some other opinions. What do you think, CorporateM? Is the inclusion of a reference from the Chopra book Schneiderman's discussing undue here? The Cap'n (talk) 20:44, 14 May 2014 (UTC)

Are you really doubling down on your misstatements? Now it's just willful. AZT was widely distributed well before 1989. Your source doesn't say that it wasn't. Please stop making things up. Still further - you said "there were no medications to treat HIV/AIDS," not "no widely distributed..." You said "no." Could you consider writing, perhaps, that you were wrong, just once, given that you were, and remain, wrong? Hipocrite (talk) 21:10, 14 May 2014 (UTC)
Sure. After reviewing the sources, I was wrong in my initial statement and AZT was available in limited distribution in 1987, not 1989. Also, I said that as an off-hand example of material I did not include in the article, so I'm not sure why you're so concerned with it, but there you are. The Cap'n (talk) 21:23, 14 May 2014 (UTC)
I don't know how many ways I can say this. I'll try one more time: Schneiderman is addressing different content in Chopra's book than the content you included. Have you read Schneiderman? Chopra actually discusses AZT in Quantum Healing so I'm astonished you asserted it didn't exist when he was writing. Are you actually reading these sources? Alexbrn talk|contribs|COI 04:59, 15 May 2014 (UTC)
I have read the sources and still think the content makes sense there, but I don't feel strongly enough about it to slow everything down with another wall of text, especially since I can see your point. As for AZT, that was my mistake, as I noted above. I'm okay with leaving it and moving on. The Cap'n (talk) 19:11, 15 May 2014 (UTC)

New references found

I had forgotten “advice,” a category created in the 1990s when New Age books by Deepak Chopra with wacky titles like The Quantum Alternative to Growing Old began dominating the nonfiction list. I’m pretty sure there is only one alternative to growing old, and I don’t recommend it. Nonetheless, Chopra once had four books in the nonfiction top-10 at the same time. The fact that Chopra’s pseudoscientific New Age blather sells at all is a sad commentary on reading tastes, but we don’t burn books anymore, even terrible books. However, we do segregate them. It’s not a perfect solution.

Source: Robert L. Park. (2009). Superstition: Belief in the Age of Science. Princeton University Press. pp. 124-125

By broadcasting his series of lectures, it gave him an unchallenged forum to preach his brand of magical metaphysics supported by deceptive pseudoscience. His philosophy is fundamentally and deeply religious, but Chopra gets great mileage with the media and public by disguising the religion as science. Even mainstream religions don't clamor for equal time because they too are blindsided by the clever approach. When KCET in Los Angeles used Chopra as a fundraiser, he spewed his usual gibberish, the moderator heaped on the usual praise, and the pledges poured in. It was like a New Age televangelical fundraiser.

Source: Kurt Butler. (1999). Lying for Fun and Profit: The Truth about the Media: Exposes the Corrupt Symbiosis Between Media Giants and the Health Fraud Industries. Health Wise Productions. p. 164

Chopra has forsaken rationalism and become a godman with a difference. Instead of fooling people with sleight of hand, he fools them with sleight of tongue. And instead of scamming superstitious Indian peasants, he scams the superstitious American middle class. This recipe has brought him great wealth. After his conversion to the TM cult Chopra was appointed Lord of Immortality by Maharishi Mahesh Yogi and became Ayurvedic medicine's messiah in America.

Source: Kurt Butler. (1999). Lying for Fun and Profit: The Truth about the Media: Exposes the Corrupt Symbiosis Between Media Giants and the Health Fraud Industries. Health Wise Productions. p. 237 Goblin Face (talk) 20:56, 14 May 2014 (UTC)

Chopra is also mentioned in Kurt Butler and Stephen Barrett's book A Consumer's Guide to "Alternative Medicine": A Close Look at Homeopathy, Acupuncture, Faith-healing, and Other Unconventional Treatments. (1992). Prometheus Books. pp. 110-116. Goblin Face (talk) 21:14, 14 May 2014 (UTC)
Chopra is also mentioned in the book Sleeping with Extra-Terrestrials: The Rise of Irrationalism and Perils of Piety by Wendy Kaminer on pages 165-167. Does anyone have access to these sources? Goblin Face (talk) 21:30, 14 May 2014 (UTC)
I have added the book by Butler and Barrett to the further reading section. Some information about the book can be found here , . Butler is a nutritionist and health writer who founded the Quackery Action Council. In his book Lying for Fun and Profit, Butler has an entire chapter on Chopra. I have added some brief quotes above. I suggest that some of Butler's commentary be added to the article. Goblin Face (talk) 20:30, 15 May 2014 (UTC)

Park's commentary deleted

"Physics professor Robert L. Park has written that physicists wince at the "New Age quackery" in Chopra's cancer theories." - Is there any reason this was deleted, can we add this back in. Goblin Face (talk) 03:41, 16 May 2014 (UTC)

It's repetitive of material that's already in that section. I think it would make sense to remove/paraphrase some more quotes, because there's a quite a bit of "me too" in the article. SlimVirgin (talk) 05:10, 16 May 2014 (UTC)

Recent edits: GA?

I note CorporateM has recently performed a bold edit on this article, removing a large amount of its more weakly-sourced content, copy editing, and making various other changes. The (much discussed) lead has also been re-worked. Overall, I think this improves the article (I have just done some minor tidying-up edits afterwards). I wonder, is it time to think of taking this article towards being a GA? Alexbrn talk|contribs|COI 07:30, 13 May 2014 (UTC)

I think it still has a ways to go to meet the GA standard, but it is close enough that it would be worthwhile to start aiming for it. The first thing that comes to mind is that all the sources need to be checked one-by-one. For example, citation 35 and 37 look like they may be bordering on advocacy sources. Number 60 needs an accessdate. Citation 64, yuck. And there are still quite a few default bio-type pages that are posted on third-party websites, but are the types of places that repost bios provided by the article-subject. Some of these I did not remove on my first read-through, because the article-text looked like something worth keeping if we can find better sources. CorporateM (Talk) 08:03, 13 May 2014 (UTC)
Do you think it would be better to nix the "and alternative medicine" part in the first sentence to avoid the double "and"? I just started reading our page on New Age and I got the sense there was some redundancy between the two (alternative medicine being one outlet for a New Age philosophy?). I know very little about the topic... CorporateM (Talk) 08:18, 13 May 2014 (UTC)
Can you guys consider putting "New Age Guru" back? If all this article consisted of the sentence ... "Deepak Chopra is a New Age Guru" it wouldn't have actually lost much. It frames him so well. Pretty please? ;) -Roxy the dog (resonate) 08:24, 13 May 2014 (UTC)
Yes, I suppose the word "guru" has been much discussed and there is consensus for it. I have been wondering about "celebrity" too, since that seems in the sources a fair amount. I agree we can ditch CAM from the first sentence to avoid the double "and" -- we mention CAM in the next sentence anyway. I've tried an edit - see what you think ... Alexbrn talk|contribs|COI 09:23, 13 May 2014 (UTC)
Thank you - and all joking aside, I do think the page has been improved noticeably today. -Roxy the dog (resonate) 09:42, 13 May 2014 (UTC)
Normally I would think of "guru" as promotional, but in this case there are strong sources for it and being a "guru" seems to be his primary claim to notability. I might be of a different opinion after reading more. CorporateM (Talk) 13:39, 13 May 2014 (UTC)

what is the reason for mentioning chopra's "wealth" in the first paragraph, and what is the basis of comparison on which someone says he is one of the "wealthiest" new age figures? do we have comparables? seems like an implied criticism somehow, like he is in it for the money, which if true should be shown by data, not innuendo. Zach bender (talk) 04:53, 17 May 2014 (UTC)

Ref and date format

I'd like to tidy the refs if that's okay. A couple of things:

Most are last name, first name; some are the other way round. Does anyone mind if I make them first name, last name? There's no reason to put the last name first if the list isn't alphabetical, and they're easier to write if we don't have to change the order.

Also, a couple of refs have a dash after the page, "e.g. pp. 46–". Is that p. 46, p. 46ff? SlimVirgin (talk) 21:09, 14 May 2014 (UTC)

Meh, I usually go with whatever the citation templates do. The extra dash is often put in there by the automatic citation wizards and has to be taken out manually. I'm glad to see there is more discussion about actual sources (above). As a side-note, it looks like there is a weird run-on sentence in the second paragraph of the Lead. CorporateM (Talk) 20:43, 15 May 2014 (UTC)
I'll take the absence of objection as an okay to go ahead, so I'll do that during my next edits. I may also try (over time) to flesh it out with some biographical details and info about his work. Some of the sources could be replaced too; it's better to choose a small number of high-quality sources and stick with them. SlimVirgin (talk) 22:34, 15 May 2014 (UTC)
  • The date formats are also inconsistent. My own preference is day-month-year, but I don't mind either way. If people have a preference, please say. SlimVirgin (talk) 02:48, 16 May 2014 (UTC)
As far as dates go, I'm fine with any layout as long as the month is spelled out to prevent confusion by those who aren't used to that system. I also prefer last name, first, but it's nothing I'm passionate about. I just think it makes it easier for those searching for specific authors. The Cap'n (talk) 16:48, 16 May 2014 (UTC)
Hi, thanks for the reply. I had already changed to first name/last name when you posted, but we can easily change back if people want to. I'd quite like to line up the dates as day first, but given it's about someone in the US (where they prefer month first), I'll wait to see if there are objections. SlimVirgin (talk) 00:24, 18 May 2014 (UTC)

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