Talk:Scientific realism
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A couple of suggestions
| An article talk page is not the right place to rehash the past. Please focus on efforts for future article improvement; see WP:TPG. Johnuniq (talk) 06:53, 4 December 2011 (UTC) |
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| The following discussion has been closed. Please do not modify it. |
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There should be more discussion of the work of Richard Boyd in this article. I think his version of scientific realism is probably the best-defended and the most long-lived to date. A number of the questions raised in the talk section are taken on in Boyd's work. A number of things should be added as a part of this. (1) A discussion of moral realism as an implication of scientific realism, (2) a discussion of approximate truth in relation to Kripke, and the idea of "socially coordinated epistemic access", (3) a discussion of Homeostatic Property Clusters, and (4) a discussion of paradigms as they relate to scientific realism, viz., that scientific realism affirms the existence of paradigms, but argues that competing paradigms are not semantically incommensurable. --Qphilo (talk) 17:07, 28 July 2014 (UTC) How about we put and end to this long and convoluted discussion about Kusername's edits, and start over? Kusername, how about you get the one section from your edits that you think is the most significant, and post it here? Then we can discuss it to see whether we have consensus to include it in the article. That will hopefully get the ball rolling and allow more sections to be added later. StAnselm (talk) 20:13, 3 December 2011 (UTC)
Please everyone: let's follow the suggestion from StAnselm above: focus on one point (the most significant) and make a proposal for a change to the article. There is no need for any other comments. Johnuniq (talk) 04:06, 4 December 2011 (UTC)
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- This comes across as quite clearly biased for this view. Can we please add some sources? — Preceding unsigned comment added by 119.224.16.219 (talk) 00:51, 2 October 2013 (UTC)
This will help us all move forward:
Just pick the one section "most significant", since I'm not the one who presumes there is one section "most significant". Clearly it is beyond me, yet obvious to others, that understanding of past errors does not inform better understanding, inference, and decisionmaking. I do not know how many times I must say it, yet my approach is very alike that of Karl Popper, as I believe that knowledge grows by a process of conjecture and refutation. Humans are not brilliant or original. Microorganisms can figure out solutions that human volunteers cannot. Humans see something, observe its failures, and then offer an explanation of why it failed. Thus knowledge grows. The wheel was invented only once. Refuse to analyze the past? Okay, you have ejected me from this sinking ship. Perhaps if in the future others join me in the ability to take criticism—meaning critique and not just accusations—I can return and contribute. For now, I simply cannot contribute, since my whole approach to understanding and improvement is forbidden. I hold no hard feelings. Some things are just not meant to be. Kusername (talk) 08:56, 4 December 2011 (UTC)
Definition of truth in use?
It occurs to me that some form of linkage to the different definitions of truth may be indicated. For instance, scientific realism (at least to me) gets closer to instrumentalism if the pragmatic theory of truth is used. (Would one way to sum this up be "if it looks like truth, and quacks like truth, and walks like truth, it is truth"? As in, as long as something reliably acts as true, it might as well be true for all (important, IMO) intents and purposes. This is the "working definition" that I use as a scientist, for things for which we have enough data for science to be applicable.) Some form of reliable source will need to be found for much expansion onto this, of course. Allens (talk) 10:08, 4 December 2011 (UTC)
Biased &
- Article is biased and lacks historical context. After a quick perusal of the article, my impression is that content is mainly a few superficial assertions. Also, the archived talk page is amusing to scan through. If I were those guys, I'd be embarrassed.
76.250.61.95 (talk) 14:00, 5 April 2014 (UTC)
Induction & deduction
WP DEPENDS ON INDUCTION & DEDUCTION. THEIR MEANING SHOULD BE FIRM This encyclopedia accepts the premise of enumerative induction that the more editors who agree on the content of an article, the more accurate and useful that content. Induction is practiced on every TALK page. Editors generalize from a few observations, and deduce concrete conclusions from their generalizations.
WP contains 4 repetitive and fragmentary articles on induction: [Inductive reasoning], [The problem of induction]; [New riddle of induction],[Inductivism]. I would like to rectify this chaotic situation by rewriting and merging these 4 articles, retaining only the reasoning title. I ask you—a participant in relevant TALK pages—to judge my rewrite/merge project: SHOULD I PROCEED? Below is the current proposed outline:
Definitions. Induction generalizes conceptually; deduction concludes empirically.
[David Hume], philosopher condemner.
[Pierre Duhem], physicist user.
[John Dewey], philosopher explainer.
[Bertrand Russell], philosopher condemner.
[Karl Popper], philosopher condemner.
Steven Sloman, psychologist explainer.
Lyle E. Bourne, Jr., psychologist user.
[Daniel Kahneman], psychologist user.
[Richard H. Thaler] economist user.
Please respond at Talk:Inductive reasoning. TBR-qed (talk) 23:21, 5 January 2020 (UTC)
Mind-independence?
I would like to note about the problematic proposition 2 "The entities described by the scientific theory exist objectively and mind-independently."
In which it declares the independence of objects in respect of "mind". The problem is about: 1- What is mind? 2- If this proposition assumes the existence of "mind", we do not neccessarily have to do it (in phisycal terms), the observer is just another object among others in the universe. --195.55.245.240 (talk) 06:46, 14 December 2020 (UTC)
- I don't think that this is a serious issue. Talk of mind-independence seems to be common in the realism/anti-realism debate, for example see . As for 2-: I'm not sure that the phrase "X exists independent of Y" carries an ontological commitment to the existence of Y. For example, consider an atheist who believes that she exists independently of God because God doesn't exist.
- But I agree that it might be helpful to add a short explanation somewhere in the text about what mind-independence is supposed to mean. Phlsph7 (talk) 07:04, 14 December 2020 (UTC)
- The first statment "consider an atheist who believes that she exists independently of God because God doesn't exist". is by definition true for him, because the atheist doens´t think God exists so she exists independently of God (it is the same to say that she exists independently of nothing), but what I meant to say is that the premise 2 accepts the existence of the mind, which must be neccesarily defined, and depending on what definition it is defined, the whole system can radically change. The only way that realism of an object can take place is if we deny the mind its existence, otherwise, mind=reality (as Wittgenstein cited in his Tractatus Logico-Philosophicus, 5.64 in which he recognises that at the end of the day solipsism=realism).--195.55.245.240 (talk) 11:30, 14 December 2020 (UTC)
- I agree with you that the definition of scientific realism should be as theory-neutral as possible. So it would be a bad idea to include in it assumptions about idealism or dualism. But I don't think that the expression "mind-independent", as it is commonly used in the realism/anti-realism-debate, carries these assumptions with it. Phlsph7 (talk) 12:05, 14 December 2020 (UTC)
Wiki Education assignment: Metaphysics
This article was the subject of a Wiki Education Foundation-supported course assignment, between 13 January 2025 and 3 May 2025. Further details are available on the course page. Student editor(s): Parkerjbeard (article contribs). Peer reviewers: Kiwibird22, Alexisalizard.
— Assignment last updated by GPenderg (talk) 23:36, 22 April 2025 (UTC)
