Talk:Shahidulla

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Zihe

The section called Early records identifies Shahidulla with the kingdom of Zihe. The source for this is a book by John Hill. However, the majority of the sources identify Zihe with Kargilik County (also called Yecheng County), north of the Kunlun mountains. See, e.g., , , , , , .

It is not believable that Shahidulla could have been the site of a kingdom because the region was practically uninhabited. -- Kautilya3 (talk) 13:55, 14 September 2018 (UTC)

Translation of the Chinese word "guo" 國, and the Identification of Zihe 西夜 as Kargalik

There are actually two items which need to be addressed here: 1. my translation of the Chinese word 國 guo as “kingdom” and 2. my identification of Zihe 西夜 as the region of modern Tashkurghan:

1. User Kautliva3 has raised a good point. Zihe is described as a "guo" in early Chinese documents including the Hou Hanshu, and this word is used for a very wide range of political entities ranging in size from empires to villages. Some translators have used the English word "polity" for it - an equally vague term, but one that is not widely used or understood. In the Introduction to the 2015 edition of my book, Through the Jade Gate: China to Rome, Vol. I, p. xix, I describe why I settled on "kingdom" as my standard rendering for the Chinese word, “guo”:

“Some Chinese words have no exact equivalent in English. One such example is the word 城 cheng, which literally translates as "walled town," but it was also used for large towns that were not walled. It is sometimes rendered ‘city,’ but only a handful of the cheng mentioned in the Weilüe would be large enough to be called a ‘city’ in our age of megalopolises. Most of them were what we would think of as country towns or provincial centres. I have translated the word simply as ‘town’ and leave it to the reader to add the nuances according to the context.
Similarly, 國 guo is used to refer to entities ranging from tiny fiefdoms or even villages to entire empires and can be translated as ‘kingdom,’ ‘fief,’ ‘nation,’ ‘state,’ ‘country,’ or ‘empire.’ I have translated it as ‘kingdom,’ unless the context specifically indicates otherwise, as most of these territories seem to have had a hereditary system of rulers at this period.”

2. As User Kautliva3 notes, the Silk Road Encyclopedia identifies Zihe (子合; W-G: Tzu-ho) as Kargilik – not Xaidullah (Shahidullah)probably based on the identification by Edouard Chavannes (1907) who, according to A.F.P. Hulsewé in China in Central Asia, p. 100, n. 171, “tentatively situates Tzu-ho at Kargalik." However, this appears be incorrect as Aurel Stein pointed out:

“In view of the topographical conditions it may safely be asserted that Karghalik, with its ample supply of water from the Tiznaf River and its thick and fertile loess terraces, must always have been the most populous and important of the oases south of the Yārkand river. It is impossible to assume that it can have remained without mention in the Chinese survey of which the Han Annals have preserved us a record. . . .

 :    . . . we are necessarily led to identify Hsi-yeh [西夜] as Karghalik ; for only on the assumption that this great oasis is meant can we account for the striking difference in population which the notice of the Later Han Annals indicates by stating the number of households as 2,500 at Hsi-yeh and only 350 at Tzŭ-ho [子合]. The proportion is about the same as a modern census would be likely to reveal between the oasis of Karghalik proper and the Beg-ship comprising Kök-yar, Yül-arik and Ushak-bashi. The identification of Hsi-yeh with Karghalik is in striking agreement with the statement in the Ch’ien Han shu that Hsi-yeh joined P’i-shan on the east and So-ch’ê on the north ; for Gūma and Yārkand are the neighbours on these sides exactly as here represented.” Stein (1921), Vol. I, pp. 86-87.

As I have added in the 2015 edition of my book, (ibid., pp. 205-206, Note 5.1), according to the Hou Hanshu Zihe (W_G: Tzu-ho) was 1,000 li from Shule (Kashgar). Now, this caused some difficulties for Stein as he had been using a very rough estimate of the Han li which works out at about 0.322 km. However, he thought this must be overruled as the other evidence was so strong.

     Indeed, if we use instead the modern accepted figure of 0.4158 km. to 1 li, Zihe was located about 416 km south of Shu-le (Kashgar) via Pishan, or in the region of modern Shahidullah/Xaidullah.      To add to the confusion: the Hou Hanshu claims the Hanshu was wrong claiming that Zihe and Xiye were ruled by one king. Here is my note on this subject from page 211 of my 2015 edition:

5.4. Hanshu 96A (CICA, p. 100) says that the king of Xiye (Hsi-yeh) is entitled ‘King of Zihe (Tzu-ho).’ However, the Hou Hanshu (Section 5) records that:
“The Hanshu wrongly stated that Xiye [Karghalik] and Zihe [Shahidulla] formed one kingdom. Each now has its own king.”

This mistake is easily explained. It seems that at the time of the account in the Hanshu, the King of Xiye [Karghalik] also ruled over Zihe [Shahidulla] but, by the time of the Hou Hanshu, the kingdoms had separated and each had its own ruler." John Hill (talk) 01:00, 16 September 2018 (UTC)

  • John Hill, thanks for your detailed response. I didn't know that you had added this content yourself. You are editing under WP:SELFCITE.
However, we have to follow WP:NPOV on Wikipedia, and that means following scholarly consensus. Since multiple sources state that Zihe was Kargilik Town, in particular, this solid source
    • Xinjiang, Rong (2018), "The Rouran Qaghanate and the Western Regions during the Second Half of the Fifth Century based on a Chinese Document Newly Found in Turfan", in Huaiyu Chen; Xinjiang Rong (eds.), Great Journeys across the Pamir Mountains: A Festschrift in Honor of Zhang Guangda on his Eighty-fifth Birthday, BRILL, pp. 74–75, ISBN 978-90-04-36225-3
I don't see how we can claim that it was instead Xaidulla. I have several arguments of my own as to why it could not be Xaidulla. But let us focus on the fact that the balance of sources say that Zihe was Kargilik.
Pinging admin RegentsPark for his input. -- Kautilya3 (talk) 23:26, 16 September 2018 (UTC)
@John Hill and Kautilya3:. John Hill, unfortunately you cannot use your own book as a reference (see WP:SPS). While your analysis may be right (I have no idea!), you will need to find a scholarly source that supports it. If such a source cannot be found, we need to go with whatever other scholarly sources, such as the Brill one that Kautilya3 points to above. --regentspark (comment) 23:35, 16 September 2018 (UTC)
Thanks so much for all the comments - I am thrilled to see there is so much interest in the article. I apologise for self-referencing. I am sorry – I did this a long time ago when I didn’t realise self-referencing was a problem - I was mainly trying to highlight the work of others who I had quoted in my book. So, please bear with me - I will remove all the self referencing (which I did years ago before I realised the problem) and insert other references where possible. However, as I am not well, this may take a few days. Thanks for your patience. sincerely, John Hill (talk) 06:58, 17 September 2018 (UTC)
@John Hill: please note that WP:SELFCITE and WP:SPS are entirely separate issues. RegentsPark has noted that your book is self-published. So it is not a reliable source. Unless there is another source that states that Zihe was Xaidulla, the entire section needs to be removed. -- Kautilya3 (talk) 16:25, 17 September 2018 (UTC)


New Zihe article

@Kautilya3:, @John Hill: and anyone else who may be interested:..

I have just created Zihe, as a separate stub of a few paragraphs.

That would seem to be an ideal space for canvassing of the different opinions about its identity?

Grant | Talk 03:16, 26 February 2025 (UTC)

Thanks. I linked it from this page. -- Kautilya3 (talk) 08:58, 26 February 2025 (UTC)


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