Uruk

Uruk period

In addition to being one of the first cities, Uruk was the main force of urbanization and state formation during the Uruk period, or 'Uruk expansion' (4000–3200 BC). This period of 800 years saw a shift from small, agricultural villages to a larger urban center with a full-time bureaucracy, military, and stratified society. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk was significantly larger and more complex. The Uruk period culture exported by Sumerian traders and colonists influenced all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain long-distance control over colonies such as Tell Brak by military force.

Early Dynastic, Akkadian, Ur III, and Old Babylonian period

Dynastic categorizations are described solely from the Sumerian King List, which is of problematic historical accuracy;^[9][10] the organization might be analogous to Manetho's.

In 2009, two different copies of an inscription were put forth as evidence of a 19th-century BC ruler of Uruk named Naram-sin.^[11]

Uruk continued as a principality of Ur, Babylon, and later Achaemenid, Seleucid, and Parthian Empires. It enjoyed brief periods of independence during the Isin-Larsa period, under kings such as (possibly Ikūn-pî-Ištar, Sumu-binasa, Alila-hadum, and Naram-Sin), Sîn-kāšid, his son Sîn-irībam, his son Sîn-gāmil, Ilum-gāmil, brother of Sîn-gāmil, Etēia, AN-am₃ (Dingiram), ÌR₃-ne-ne (Irdanene), who was defeated by Rīm-Sîn I of Larsa in his year 14 (c. 1740 BC), Rîm-Anum and Nabi-ilīšu.^{[12][11][13][14][15]}

It is known that during the time of Ilum-gāmil a temple was built for the god Iškur (Hadad) based on a clay cone inscription reading "For the god Iškur, lord, fearsome splendour of heaven and earth, his lord, for the life of Ilum-gāmil, king of Uruk, son of Sîn-irībam, Ubar-Adad, his servant, son of Apil-Kubi, built the Esaggianidu, ('House — whose closing is good'), the residence of his office of en, and thereby made it truly befitting his own li[fe]".^[12]

Uruk into Late Antiquity

Although it had been a thriving city in Early Dynastic Sumer, especially Early Dynastic II, Uruk was ultimately annexed by the Akkadian Empire and went into decline. Later, in the Neo-Sumerian period, Uruk enjoyed a revival as a major economic and cultural center under the sovereignty of Ur. The Eanna District was restored as part of an ambitious building program, which included a new temple for Inanna. This temple included a ziggurat, the 'House of the Universe' (Cuneiform: E₂.SAR.A) (𒂍𒊬𒀀) to the northeast of the Uruk period Eanna ruins.

Following the collapse of Ur (c. 2000 BC), Uruk went into a steep decline until about 850 BC when the Neo-Assyrian Empire annexed it as a provincial capital. Under the Neo-Assyrians and Neo-Babylonians, Uruk regained much of its former glory. By 250 BC, a new temple complex, the 'Head Temple' (Akkadian: Bīt Reš), was added northeast of the Uruk-period Anu district. The Bīt Reš along with the Esagila was one of the two main centers of Neo-Babylonian astronomy. All of the temples and canals were restored again under Nabopolassar. During this era, Uruk was divided into five main districts: the Adad Temple, Royal Orchard, Ištar Gate, Lugalirra Temple, and Šamaš Gate districts.^[16]

Uruk, known as Orcha (Ὄρχα) to the Greeks, continued to thrive under the Seleucid Empire. During this period, Uruk was a city of 300 hectares and perhaps 40,000 inhabitants.^[16][17][18] In 200 BC, the 'Great Sanctuary' (Cuneiform: E₂.IRI₁₂.GAL, Sumerian: eš-gal) of Ishtar was added between the Anu and Eanna districts. The ziggurat of the temple of Anu, which was rebuilt in this period, was the largest ever built in Mesopotamia.^[18] When the Seleucids lost Mesopotamia to the Parthians in 141 BC, Uruk continued in use.^[19] The decline of Uruk after the Parthians may have been in part caused by a shift in the Euphrates River. By 300 AD, Uruk was mostly abandoned, but a group of Mandaeans settled there, based on some finds of Mandaic incantation bowls, and by c. 700 AD it was completely abandoned.^[20]

Political history

Uruk played a very important part in the political history of Sumer. From the Early Uruk period onward, the city exerted hegemony over nearby settlements. At this time (c. 3800 BC), there were two centers of 20 ha (49 acres), Uruk in the south and Nippur in the north surrounded by much smaller 10 ha (25 acres) settlements.^[23] Later, in the Late Uruk period, its sphere of influence extended over all Sumer and beyond to external colonies in upper Mesopotamia and Syria.

In Uruk, in southern Mesopotamia, Sumerian civilization seems to have reached its creative peak. This is pointed out repeatedly in the references to this city in religious and, especially, in literary texts, including those of mythological content; the historical tradition as preserved in the Sumerian king-list confirms it. From Uruk the center of political gravity seems to have moved to Ur.

The recorded chronology of rulers of Uruk includes both mythological and historical figures across five dynasties. As in the rest of Sumer, power moved progressively from the temple to the palace. Rulers from the Early Dynastic period exercised control over Uruk and, at times, over all of Sumer. In myth, kingship was brought down from heaven to Eridu, then passed through five cities in succession until the deluge, which ended the Uruk period. Afterwards, kingship passed to Kish at the beginning of the Early Dynastic period, which corresponds to the beginning of the Early Bronze Age in Sumer. In the Early Dynastic I period (2900–2800 BC), Uruk was in theory under the control of Kish. This period is sometimes called the Golden Age. During the Early Dynastic II period (2800–2600 BC), Uruk was again the dominant city exercising control of Sumer. This period corresponds to the First Dynasty of Uruk, also known as the Heroic Age. However, by the Early Dynastic IIIa period (2600–2500 BC) Uruk had lost sovereignty, this time to Ur. This period, corresponding to the Early Bronze Age III, is the end of the First Dynasty of Uruk. In the Early Dynastic IIIb period (2500–2334 BC), also called the Pre-Sargonic period (before the rise of the Akkadian Empire under Sargon of Akkad), Uruk remained under Ur's rule.

Cuneiform tablets

A number of Proto-cuneiform clay tablets were found at Uruk. Around 190 were Uruk V period (c. 3500 BC) "numerical tablets" or "impressed tablets", 1776 were from the Uruk IV period (c. 3300 BC), 3,094 from the Uruk III period (c. 3200–2900 BC) which is also called the Jemdet Nasr period.^[50][51] Later cuneiform tablets were deciphered and include the famous SKL, a record of kings of the Sumerian civilization. There was an even larger cache of legal and scholarly tablets of the Neo-Babylonian, Late Babylonian, and Seleucid period, that have been published by Adam Falkenstein and other Assyriological members of the German Archaeological Institute in Baghdad as Jan J. A. Djik,^[52] Hermann Hunger, Antoine Cavigneaux, Egbert von Weiher [de],^{[53][54][55][56]} and Karlheinz Kessler [de], or others as Erlend Gehlken.^[57][58][59] Many of the cuneiform tablets form acquisitions by museums and collections as the British Museum, Yale Babylonian Collection, and the Louvre. The latter holds a unique cuneiform tablet in Aramaic known as the Aramaic Uruk incantation. The last dated cuneiform tablet from Uruk was W22340a, an astronomical almanac, which is dated to 79 or 80 AD.^[60]

The oldest known writing to feature a person's name was found in Uruk, in the form of several tablets that mention Kushim, who (assuming they are an individual person) served as an accountant recording transactions made in trading barley – 29,086 measures barley 37 months Kushim.^[61][62]

Beveled rim bowls were the most common type of container used during the Uruk period. They are believed to be vessels for serving rations of food or drink to dependent laborers. The introduction of the fast wheel for throwing pottery was developed during the later part of the Uruk period, and made the mass production of pottery simpler and more standardized.^[63]

Artifacts

The Mask of Warka, also known as the 'Lady of Uruk' and the 'Sumerian Mona Lisa', dating from 3100 BC, is one of the earliest representations of the human face. The carved marble female face is probably a depiction of Inanna. It is approximately 20 cm (7.9 in) tall, and may have been incorporated into a larger cult image. The mask was looted from the Iraq Museum during the invasion of Iraq in April 2003. It was recovered in September 2003 and returned to the museum.

• 
  Lugal-kisalsi, king of Uruk
• 
  Mask of Warka
• 
  Bull sculpture, Jemdet Nasr period, c. 3000 BC
• 
  Stele of the Lion Hunt – Uruk period

Archaeological levels of Uruk

Archeologists have discovered multiple cities of Uruk built atop each other in chronological order.^[26]

• Uruk XVIII Eridu period (c. 5000 BC): the founding of Uruk
• Uruk XVIII–XVI Late Ubaid period (4800–4200 BC)
• Uruk XVI–X Early Uruk period (4000–3800 BC)
• Uruk IX–VI Middle Uruk period (3800–3400 BC)
• Uruk V–IV Late Uruk period (3400–3100 BC): the earliest monumental temples of Eanna District are built
• Uruk III Jemdet Nasr period (3100–2900 BC): the 9 km city wall is built
• Uruk II
• Uruk I

Anu District

Anu/ White Temple ziggurat

The area traditionally called the Anu district consists of a single massive terrace, the Anu ziggurat, originally proposed to have been dedicated to the Sumerian sky god Anu.

The Stone Temple was built of limestone and bitumen on a podium of rammed earth and plastered with lime mortar. The podium itself was built over a woven reed mat called ĝipar, which was ritually used as a nuptial bed. The ĝipar was a source of generative power which then radiated upward into the structure. The structure of the Stone Temple further develops some mythological concepts from Enuma Elish, perhaps involving libation rites as indicated from the channels, tanks, and vessels found there. The structure was ritually destroyed, covered with alternating layers of clay and stone, then excavated and filled with mortar sometime later.

Eanna District

The Eanna district is historically significant as both writing and monumental public architecture emerged here during Uruk periods VI–IV. The combination of these two developments places Eanna as arguably the first true city and civilization in human history. Eanna during period IVa contains the earliest examples of writing.^[64]

The first building of Eanna, Stone-Cone Temple (Mosaic Temple), was built in period VI over a preexisting Ubaid temple and is enclosed by a limestone wall with an elaborate system of buttresses. The Stone-Cone Temple, named for the mosaic of colored stone cones driven into the adobe brick façade, may be the earliest water cult in Mesopotamia. It was "destroyed by force" in Uruk IVb period and its contents interred in the Riemchen Building.^[38]

In the following period, Uruk V, about 100 m east of the Stone-Cone Temple the Limestone Temple was built on a 2 m high rammed-earth podium over a pre-existing Ubaid temple, which like the Stone-Cone Temple represents a continuation of Ubaid culture. However, the Limestone Temple was unprecedented for its size and use of stone, a clear departure from traditional Ubaid architecture. The stone was quarried from an outcrop at Umayyad about 60 km east of Uruk. It is unclear if the entire temple or just the foundation was built of this limestone. The Limestone Temple is probably the first Inanna temple, but it is impossible to know with certainty. Like the Stone-Cone temple the Limestone temple was also covered in cone mosaics. Both of these temples were rectangles with their corners aligned to the cardinal directions, a central hall flanked along the long axis by two smaller halls, and buttressed façades; the prototype of all future Mesopotamian temple architectural typology.

Between these two monumental structures a complex of buildings (called A–C, E–K, Riemchen, Cone-Mosaic), courts, and walls was built during Eanna IVb. These buildings were built during a time of great expansion in Uruk as the city grew to 250 ha (620 acres) and established long-distance trade, and are a continuation of architecture from the previous period. The Riemchen Building, named for the 16 cm (6.3 in)×16 cm (6.3 in) brick shape called Riemchen by the Germans, is a memorial with a ritual fire kept burning in the center for the Stone-Cone Temple after it was destroyed. For this reason, Uruk IV period represents a reorientation of belief and culture. The facade of this memorial may have been covered in geometric and figural murals. The Riemchen bricks first used in this temple were used to construct all buildings of Uruk IV period Eanna. The use of colored cones as a façade treatment was greatly developed as well, perhaps used to greatest effect in the Cone-Mosaic Temple. Composed of three parts: Temple N, the Round Pillar Hall, and the Cone-Mosaic Courtyard, this temple was the most monumental structure of Eanna at the time. They were all ritually destroyed and the entire Eanna district was rebuilt in period IVa at an even grander scale.

During Eanna IVa, the Limestone Temple was demolished and the Red Temple built on its foundations. The accumulated debris of the Uruk IVb buildings were formed into a terrace, the L-Shaped Terrace, on which Buildings C, D, M, Great Hall, and Pillar Hall were built. Building E was initially thought to be a palace, but later proven to be a communal building. Also in period IV, the Great Court, a sunken courtyard surrounded by two tiers of benches covered in cone mosaic, was built. A small aqueduct drains into the Great Courtyard, which may have irrigated a garden at one time. The impressive buildings of this period were built as Uruk reached its zenith and expanded to 600 hectares. All the buildings of Eanna IVa were destroyed sometime in Uruk III, for unclear reasons.^{[citation needed]}

The architecture of Eanna in period III was very different from what had preceded it. The complex of monumental temples was replaced with baths around the Great Courtyard and the labyrinthine Rammed-Earth Building. This period corresponds to Early Dynastic Sumer c. 2900 BC, a time of great social upheaval when the dominance of Uruk was eclipsed by competing city-states. The fortress-like architecture of this time is a reflection of that turmoil. The temple of Inanna continued functioning during this time in a new form and under a new name, 'The House of Inanna in Uruk' (Sumerian: e₂-ᵈinanna unuᵏⁱ-ga). The location of this structure is currently unknown.^[7]

Possible tomb of Gilgamesh

Media interest was excited in 2003 by a report that the German Archaeological Institute team had discovered something that might be the tomb of the legendary king Gilgamesh. The Sumerian poem The Death of Gilgamesh describes how the River Euphrates parted after Gilgamesh died and he was buried underneath it, before the river was restored to its course. The Euphrates has changed its course since the time when Gilgamesh is supposed to have lived, and the route it followed then is now dry. In an interview, Fassbinder was careful to state that they had no solid proof and that the structure had not been excavated and they would not know unless it was, but said that magnetometric scans had revealed buried structures in the former bed of the Euphrates that matched the description in the poem. He commented that other scans of that part of the site so far were a surprisingly good match for Sumerian descriptions of Uruk as it was in Gilgamesh's day, making the theory that the poem was also right about the tomb more plausible.

The invasion of Iraq happened shortly after the announcement. The site at Uruk escaped looting during the war^[66], and further investigations have been done there since then, but there has been no further public comment on the possible tomb. When asked about it by an independent researcher, Fassbinder was reticent, saying only that the media coverage had been exaggerated and that he had only said that it might be the tomb of Gilgamesh.^[67]