User:Nkrita/Workpages/Misc Notes

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~~ Dumping ground and experiments ~~


More information Issue, Editor ...
Issue Editor Comments[nb 1]
1–10 Natalya Gorbanevskaya 3 years incarceration in a psychiatric institution (1970–72); emigrated to France in 1975.
11 Galina Gabay
12 Yelena Smorgunova
12 Yuli Kim
11–27 Anatoly Yakobson Emigrated to Israel in 1973.
28–30 Tatyana Khodorovich Emigrated to France in 1977.
28–30; 32–53 Sergei Kovalev 7 years labor camps, 3 years internal exile (1975–85).
28–30; 32–53 Tatyana Velikanova 4 years labor camps, 5 years internal exile (1980–88).
31; 54–55 Alexander Lavut 3 years labor camps, 3 years internal exile (1980–86).
56–58; 60–64[nb 2] Yury Shikhanovich 5 years labor camps, 5 years internal exile (1983–87).
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Approach

"founded on the idea of civic protest as an existentialist act, one not burdened with any political connotations."

Legalism

Esenin-Volpin etc.

If we are not going to turn away, to remain silent, what language can we use to speak to power without losing our independence, without becoming trapped by doctrine and a political cat-and-mouse game? We were lucky to realize that the law could be this language – the only language in which the state is obligated to speak with its citizens; a language that is not part of the sphere of politics and political dogma; a language that prescribes equality for all participants in the conversation, whether an individual, a collective, the society, the “people,” or the state.

Human rights ideas

By the late 1960s, the explicit language of human rights began to gain more prominence among dissidents' public utterances.

Starting in April 1968, the covers of the Chronicle of Current Events quoted not the Soviet constitution, but article 19 of the 1948 UN Universal Declaration of Human Rights, on freedom of expression.

In June 1968, Andrei Sakharov, the co-inventor of the Soviet hydrogen bomb, wrote an essay titled Progress, Coexistence and Intellectual Freedom, in which he emphasized the convergence of the two superpowers.[3][4]:111 Arguing that intellectual freedom was essential to human society, Sakharov listed several recent political cases, trials and expulsions, and ended with a plea for their review and for abolishing laws violating human rights. As a result, Sakharov was banned from conducting any military-related research.[5] The essay circulated in samizdat, and the principles Sakharov outlined in it would serve as further inspiration for the emerging human rights movement.[4]:111 According to historian Alexander Daniel, "Once this essay had appeared, the concept of human rights was no longer merely an aide for moral orientation; it had taken on a new character (not only for Russia, but for the whole world), that of political philosophy."[6]:37

In August 1975, with the conclusion of the Helsinki Final Act and its human rights clauses, dissidents began to shift toward using the language of international law and human rights. This was exemplified by the Moscow Helsinki Group. In its documents, the group based its activities upon the human rights provisions of the Final Act, and made few references to Soviet legislation.[7]

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Further unease with the was by the publication of Solzhenitsyn's One Day in the Life of Ivan Denisovich in 1962.

Significance and Legacy // CHRONICLE

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