User talk:Waitak/Archive 2
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Regarding ==Good job!==
Thanks. I guess that's all you wanted to say?/nothing regarding any of my comments, er or new, comments? [It is speculated that I have Asperger's..... [I would be nice if I could get some help, know any psychologists? Resident psychologists? (Thanks.)]100110100 01:34, 13 August 2006 (UTC)
- Yes, they aren't accepting new cases until after christmas, which is very bad in my case; this would mean I'd do a whole semester without being diagonosed [I probably have Asperger's].100110100 06:20, 13 August 2006 (UTC)
- Thanks for that! I don't have a bible, but I'll take it to heart!100110100 06:37, 13 August 2006 (UTC)
- I'm a religious relativist, but thank you for the ULR's!100110100 07:56, 13 August 2006 (UTC)
- Well, I'm not very sure what you mean, I've done my best to contribute but it seems like I've got myself in a bit of trouble:-S. I'm kinda makeing my own words up; have you heard of cultural relativism? Well, I guess the best words to describe my thoughts on religion is I like to take a hands off approach......:-D.......:P......100110100 07:56, 13 August 2006 (UTC)
Christianity
You mentioned that if you talked about you'd get into trouble, but I think that it's important not only intersting to be opinionated. Have you heard of wikireason?100110100 00:51, 14 August 2006 (UTC)
- No, I haven't. What's it about?
- About Christianity... I'm by no means shy about being a Christian, but Wikipedia is really about building an encyclopedia, not about discussing views in general. North Americans, in particular, have adopted this "religion of tolerance" in recent years that basically requires everybody to be "tolerant" of just about everything but Christianity. While that's not something that I agree with at all, it's also my perogative which battles I fight and where. I've chosen not to fight that particular battle here, and keep within the bounds that the community has set. Waitak 02:53, 14 August 2006 (UTC)
- I used to have a minister who argued that the more someone claimed to be a capital-C Christian, the easier it would be for Jesus to sue them for defamation. He started off by talking about the "non-denominational Christian" churches who amount to a unorganized denomination, who seek to define their own beliefs as necessary and sufficient and deny all other views as non-Christian, but then he went on to talk about our own denomination's shortcomings, saying that those who stand for nothing will fall for anything. Most of his sermons were like that - first comfort the afflicted, then afflict the comfortable. ClairSamoht 19:59, 14 August 2006 (UTC)
- I think I would like that minister. My response to the capital-C Christian comment would be different, though. I'd point out that God's a lot more interested in us having a godly character than he is in our zeal for doctrinal purity. Don't get me wrong - I believe in having sound doctrine. I just think that most of us have the priorities out of whack.
- I liked his sermons for about six months until I realized that all of them were pretty much the same sermon. Sermons aren't always about providing answers to questions, or solutions to problems. Sometimes, the preacher should rant at us, scold us, and make us feel burning shame. Sometimes, the preacher should lift us up, get us enthusiastic about the things we're doing right. The head of the pastor-parish relations committee, at his one-year review, told him that there was too much sameness to his sermons, and it was like "being nibbled to death by Muscovy ducks". The majority of a minister's work takes place outside the pulpit, and they were pleased with that, so they wanted him to stay on, but work on his sermons a bit. He decided he really didn't have the call, though, and left the ministry.
- I think that the basic problem is that the modern church has gotten really confused about what a pastor is, exactly. We live in the "age of the pastor", where, basically, the pastor is supposed to be the CEO, the teacher, the shepherd/counselor, and just about everything else. I have some suspicions about where we got that model, and it didn't come from anywhere good. Waitak 02:46, 15 August 2006 (UTC)
- It gets my dander up when someone on TV proclaims themselves to be a Christian and then spouts hatefulness, when someone cops a "better than thou" attitude because they are Christian, when someone advertises that they are a Christian business. When I was about to get my bachelor's degree, I learned the the Dean of Students had a Doctor of Divinity degree, and had formerly ministered a church. I paid a visit to his office and thanked him, because he never told anyone he was a Christian, he just *acted* like a Christian should act, and inspired others to do likewise. ClairSamoht 02:06, 15 August 2006 (UTC)
- I basically feel the same, though there is room for what an evangelist does. I think that a lot of modern evangelism, again, has little to do with what God meant when He made it one of the fundamental roles in the Body of Christ. What most of us think when we see the word "evangelist" has more to do with soulish manipulation than anything with (good) spiritual origins. Waitak 02:46, 15 August 2006 (UTC)
- For me, the definitive scripture on denominations is I Cor. 1:10-13, though. The principles that I think apply here are:
- God loves variety, and there's loads more room for it in the Body of Christ than any of us has explored
- Variety doesn't mean compromise, though. There are things that are genuinely non-scriptural, and - to turn around the old maxim - we're meant to keep the baby, but not drink the bathwater.
- Division in the Body of Christ is just plain wrong.
- I'm familiar with a fair number of non-denominational churches, and I can't say that I've seen the "us four and no more" mentality there as much as other places. There certainly are churches that do practice that sort of exclusivity -- remind me to tell you the story of the Left Foot Baptist Church sometime. Waitak 01:00, 15 August 2006 (UTC)
- For me, the definitive scripture on denominations is I Cor. 1:10-13, though. The principles that I think apply here are:
- Most of the "non-denominational" denomination say they believe every word in the Bible, but they don't know what is in the Bible. You're not supposed to shave your chin; the Amish follow that one, but few other denominations do. You're not supposed to wear clothes of mixed fabrics, but I'm not sure even the Amish follow that one.
- I think that perhaps you and I are thinking different "non-denominational" streams. I'm thinking more of folks in the Charismatic movement, rather than folks at the more orthodox end of the spectrum. I think that if we actually had more of the real thing, it'd be a whole different scenario. Waitak 02:46, 15 August 2006 (UTC)
- I know too much about the history of the bible to go that route. I know that Athanasius believed Timothy and Titus to be fakes, that Paul was recalled to Jerusalem repeatedly and given the penalty - a lashing one stroke short of death - for blasphemy, and yet he included that matter and other questionable matter, and yet left out the Gospel of James, the infancy Gospel of Thomas, and a number of books that exist today in the Ethiopian bible.
- On the other hand, faith by someone as skeptical as this believes, well, that's about as good as faith gets. ClairSamoht 02:06, 15 August 2006 (UTC)
- You should check out Wikireason, I recommend Google; I'm not sure about the link, so.....yea. I'd think you might want to express your views. It makes for an interseting time on Wikipedia. If you do, let me know:D 100110100 20:55, 14 August 2006 (UTC)
- Hmm. You appear to have drawn me into doing just that, right here! Waitak 01:00, 15 August 2006 (UTC)
- O wow, I didn't know this topic has developed so much! You didn't happen to reorganize this section did you? Cause I don't remember putting my comment after so much development!100110100 09:21, 28 August 2006 (UTC)
- No, the conversation above evolved from your first comment, and kind of expanded in place. Waitak 09:24, 28 August 2006 (UTC)
- Good thing I didn't bring up Still Speaking or WikiPedia'd have to buy three new servers to hold all the comments it might draw. That "ejector" ad is brilliant. It says exactly what I have, for a long time, wished someone would say. There are a lot of people and a lot of churches who call themselves Christian, and it's a good thing they say it loudly and frequently, because if they didn't, nobody would ever come to that conclusion. ClairSamoht 05:27, 31 August 2006 (UTC)
Template H5N1 case graph
Thanks for your hard work keeping H5N1 up to date. I never got back to you on the sources for veg oil thing (if I remember right), but I know nothing about it and don't know how I could be of service in that area. In looking at Template:H5N1 case graph, and remembering the warning the experts gave concerning an increase in human H5N1 cases this winter, it occurred to me that maybe changing Template:H5N1 case graph so that the months of Dec, Jan, Feb, Mar, Apr, May were shaded might help make plain the pattern. Cheers. WAS 4.250 06:05, 15 August 2006 (UTC)
From Global spread of H5N1 (June 30, 2006):
- "This week’s issue of the Weekly Epidemiological Record, published online by WHO, sets out results from the first analysis of epidemiological data on all 205 laboratory-confirmed H5N1 cases officially reported to WHO by onset date from December 2003 to 30 April 2006. Data used in the analysis were collected for surveillance purposes. Quality, reliability and format were not consistent across data from different countries. Despite this limitation, several conclusions could be reached.
- The number of new countries reporting human cases increased from 4 to 9 after October 2005, following the geographical extension of outbreaks among avian populations.
- Half of the cases occurred in people under the age of 20 years; 90% of cases occurred in people under the age of 40 years.
- The overall case-fatality rate was 56%. Case fatality was high in all age groups but was highest in persons aged 10 to 39 years.
- The case-fatality profile by age group differs from that seen in seasonal influenza, where mortality is highest in the elderly.
- The overall case-fatality rate was highest in 2004 (73%), followed by 63% to date in 2006, and 43% in 2005.
- Assessment of mortality rates and the time intervals between symptom onset and hospitalization and between symptom onset and death suggests that the illness pattern has not changed substantially during the three years.
- Cases have occurred all year round. However, the incidence of human cases peaked, in each of the three years in which cases have occurred, during the period roughly corresponding to winter and spring in the northern hemisphere. If this pattern continues, an upsurge in cases could be anticipated starting in late 2006 or early 2007." Avian influenza – epidemiology of human H5N1 cases reported to WHO WAS 4.250 07:16, 15 August 2006 (UTC)
Peaks roughly correspond "to winter and spring in the northern hemisphere". is their analysis and can be added. WAS 4.250 07:20, 15 August 2006 (UTC)
- First round done. Thoughts? Waitak 13:05, 15 August 2006 (UTC)
- Well, the experts include the 2004 flu season so we should too. Maybe include the month of dec 2006 also? I changed the text under the graph. Please feel totally free to alter it. WAS 4.250 20:01, 15 August 2006 (UTC)
- Before, I was concerned that we lacked a source indicating that the curves actually meant anything. Now WHO says they are meaningful and can be used to predict (as in predict the weather, not as in predict an an eclipse). So this graph gains immensely in importance. as such, I am in the process of adding the graph to a few articles. I hope you approve. WAS 4.250 20:23, 15 August 2006 (UTC)
Soy article
Thanks for the link. It's an unusually good newspaper story about science/technology; most of them are on the order of "Do not pull turnips. It injures them. Instead, send a small boy up to shake the tree." or "Clams will lie quietly if you play gentle music." (Not my original observations - those are Mark Twain's examples.) Dad was in the solar energy business, and he was very happy in the 1930s when soybeans promised to add nitrogen to the soil at the same time that he got a highly valuable crop. And in the 1960s, prices hit $10/bushel, and it was happy days. But the prices went back to $2.50 and $3.00, and soybeans *toughen* the soil. You have to invest a lot of money in fertilizer, herbicides and pesticides for corn, the seed is expensive, and you often have to replant, so corn is not the greatest crop, and wheat is a two-year crop, so you can go broke that way. Eventually, he came to decide that oats, which takes cheap seed, requires little fertilizer, grows close enough together to crowds out weeds, which can be planted late, and which produce enough stalk material to keep the ground loose, was probably his best crop. Price is pretty stable, too, instead of getting really high or really low. Too bad you can't grow oats after oats after oats, season after season.
Regular rabbit feed is designed to produce fat meaty rabbits in minimal time, so it's great for meat farmers, but for pet rabbits, oat hay is the best food. I've thought about approaching a local farmer to raise pesticide/herbicide free oat hay for me, just an acre or so, because most pet shops don't carry oat hay and can't get it from their suppliers. For $100, you can buy 100 50-pound bales from a farmer, but in pet shops, a 2-pound bag of oat hay - about a 2 month supply - sells for about $5. To me, that sounds like a really good part-time business to get into.
Again, thanks for the link. ClairSamoht 10:04, 15 August 2006 (UTC)
- I've gradually come to the conclusion that the increasing dependence on a few highly engineered crops in the last 40 years or so is fundamentally a bad thing. I do see the value in the big crops - wheat, corn, rice, soy. But there are other crops that have become - or already were - neglected to the point of being in danger of disappearing altogether. I would love to see much more cultivation of crops like grain amaranth, quinoa and the like. My perhaps naive viewpoint is that security in the food supply will be enhanced by diversity.
- Any thoughts on the subject? (And thanks for stopping here to chat!) Waitak 13:14, 15 August 2006 (UTC)
- Very few plants, animals, insects, bugs, worms, and the like compete with what's living a mile away. A five-acre field of what you call amaranth (it's pigweed in my book) is just as much monoculture as a 160-acre field of wheat. Dad was fairly small for a full-time farmer, with about 500 acres at peak, but he'd have no more than 200 acres of any one crop due to rotation, and when he bought seed corn, he'd get three different hybrids, because it'd give him different maturity dates and thus spread out the harvest, making it more manageable. Of course, when a farmer does that, he gets varieties that are dissimilar in other ways as well, with some dealing better with drought, some dealing better with thistle, some dealing better with cutworm, some dealing better with smut, etc. Farming isn't just the 2nd-most physically dangerous occupation in the US, it's also financially hazardous, because you can't predict the weather (which influences what weeds and bugs are the greatest threats), you can't predict the market, you can't predict politics which affect world trade. Most farmers try to play it safe when they can. ClairSamoht 14:28, 17 August 2006 (UTC)
- I see the point, but I don't see the fundamental difference between tossing in a few acres of a millet - there are plenty to choose from - and hedging your bets by planting different hybrids of the same plant species, in terms of benefiting from diversity. You can call it pigweed if you like, but the stuff is nutritionally amazing. I see the downside for the seed companies, from a certain point of view. But the "general good" that WAS4.250 talks about is also of local benefit, and people aren't entirely selfish all the time. Waitak 14:47, 17 August 2006 (UTC)
- Fundamentally a bad thing depends on one's perspective. While I agree with you that it is bad for humanity in general, the specific people making the choices that matter in this regard make the choices that are good for them rather than choices that are good for everone as a whole. Solving the problem of selfish choices is a tough nut to crack. WAS 4.250 13:37, 17 August 2006 (UTC)
- Isn't "what's good for humanity" the sum total of what's good for individual humans? Anyone who thinks selfless choices are the best choices needs to go back and read Poe's "Gift of the Magi" a half-dozen times. Selfish choices isn't the problem, but the solution. The problem is "the tragedy of the commons". If commons were privately owned instead of publicly, it would be in the enlightened self-interest (read "selfishness") of the owner to be a good steward. Gordon Gecko was right: greed is good. Take a look at what Michael Milken has done since he got out of prison. Instead of responsible fiduciaries, acting slowly and carefully with the money people have donated, benefactors hungry for cures are spending their own money, and suddenly breakthroughs are happening much more quickly. The reason Warren Buffet gave Bill and Melissa all that money isn't that he thinks they are being careful, but because he thinks they are being Milkanesquely effective. He's selfish; he wants his money to buy results, not bureaucracy. And I've stopped giving donations to bureaucracies like the Red Cross. I may not agree with the Mennonites in matters of religion, but the Mennonite Central Committee proceeds with reckless abandon to change people's lives with no effort to prosetylize, so my donations go to them. I'm greedy. ClairSamoht 14:28, 17 August 2006 (UTC)
- I think I may be greedier, in those terms, but that's a separate conversation yet. Waitak 14:47, 17 August 2006 (UTC)
Thank you! =)
Thank you so much for your compliment on my talk page. It means a lot that you apparently think so well of my conflict resolution ability. I do try to keep the peace on Wikipedia, and it's nice to know that someone thinks I'm doing a good job!!! Thank you so much for your kind words. Please let me know if you need anything, and have a great day! :) Srose (talk) 12:50, 17 August 2006 (UTC)


