Wikipedia talk:WikiProject Judaism/Archive 36
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| This is an archive of past discussions about Wikipedia:WikiProject Judaism. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page. |
| Archive 30 | ← | Archive 34 | Archive 35 | Archive 36 | Archive 37 | Archive 38 | Archive 39 |
When to list Rosh Hashanah?
Recently, there was consensus with regards to WP:Selected anniversaries to list Jewish holidays/festivals that start at nightfall not on the Gregorian start date, but on the following day. However, seeing as how Rosh Hashanah spans multiple days (this will apply to Hanukkah too), should it be listed on the start date then? Thanks. —howcheng {chat} 22:38, 5 September 2017 (UTC)
- @Howcheng: If that's the consensus, then the holiday always lists on the day after the Gregorian start date, so for Rosh Hashanah that would be September 21 (Thursday). Many Jewish holidays last more than one day (not even considering the start of the night before), so that rule will come up frequently. (Main exception is fasts. The major ones, Yom Kippur and Tisha B'Av, start the night before, so you would list them the day after the Gregorian start date. But the minor ones, Tzom Gedaliah, Tenth of Tevet, Fast of Esther, Fast of the Firstborn and Seventeenth of Tamuz do not start the night before. They should appear only on their designated day.) StevenJ81 (talk) 03:57, 6 September 2017 (UTC)
- As discussed, we use the "main" day to list as per consensus. Rosh Hashana is two days, so that is why I put it in on both days, not the day before, but the two actual days of Rosh Hashana, and I think Rosh Hashanah is different because it is just two days and it is two days for the vast majority of Jews, even in Israel where holidays are usually only one day. Sir Joseph (talk) 14:52, 6 September 2017 (UTC)
- Just to clarify, whether we include it on the 22nd, is a discussion we could have, but the consensus says we list the 21st, not the 20th. Sir Joseph (talk) 14:56, 6 September 2017 (UTC)
- Exactly. Maybe the approach is "(starting previous evening, and through ...)". StevenJ81 (talk) 15:23, 6 September 2017 (UTC)
- Also, should it be Jewish New Year or Rosh Hashanah? Sir Joseph (talk) 16:37, 6 September 2017 (UTC)
- Should be Rosh Hashanah, because that's the name of the page here. StevenJ81 (talk) 18:46, 6 September 2017 (UTC)
- Also, should it be Jewish New Year or Rosh Hashanah? Sir Joseph (talk) 16:37, 6 September 2017 (UTC)
- Exactly. Maybe the approach is "(starting previous evening, and through ...)". StevenJ81 (talk) 15:23, 6 September 2017 (UTC)
- Just to clarify, whether we include it on the 22nd, is a discussion we could have, but the consensus says we list the 21st, not the 20th. Sir Joseph (talk) 14:56, 6 September 2017 (UTC)
- As discussed, we use the "main" day to list as per consensus. Rosh Hashana is two days, so that is why I put it in on both days, not the day before, but the two actual days of Rosh Hashana, and I think Rosh Hashanah is different because it is just two days and it is two days for the vast majority of Jews, even in Israel where holidays are usually only one day. Sir Joseph (talk) 14:52, 6 September 2017 (UTC)
Definitions of whiteness in the United States
An active talk page discussion is underway concerning how Jews were categorized as nonwhite during U.S. history, and subject matter experts would be most welcome to pitch in. There is no currently no text on the subject in the article. Coretheapple (talk) 12:07, 12 September 2017 (UTC)
Fast of Gedalia
Fast of Gedalia has a section without references, so it will be excluded from the Main Page on September 24 this year. Please rectify if possible. Thanks. —howcheng {chat} 16:24, 22 September 2017 (UTC)
"Klal Yisrael"
The expression "Klal Yisrael" was listed in in Jewish greetings § See also, but not linked. There is no article on it, but it appears in the text of many pages, and for all I know may deserve mention there. However, I have commented it out and pointed to this talkpage entry. See Talk:Jewish greetings § Klal Yisrael. --Thnidu (talk) 22:09, 2 October 2017 (UTC)
Merge Article Code and Section (Support)
Hello,
I performed a few merge requests for the Portal:Catholicism "To-Do List" page. If you would like to add this section, or learn to perform mergers I would be happy to help.
- Save
| “ | {{merge|OtherPage1|OtherPage2|discuss=Talk:Destination1#Merger proposal|date=October 2017}} | ” |
- Where it says "OtherPage1" and "OtherPage2" replace it with the article title(s), and you may add more (such as |OtherPage3), etc
- Add the result to the top of the article page(s) and you're done!
Yom Kippur
Sorry for the late notice, but Yom Kippur is in poor shape. There are long stretches of text without references at all. As it stands, it likely won't be listed on the Main Page tomorrow. Thanks. —howcheng {chat} 15:27, 29 September 2017 (UTC)
- @Howcheng: I'll concede that I should have looked at this earlier in the week. That said, you can't give us notice this short, especially on Yom Kippur, the one day in the year that even people not very observant overall are likely to be off-wiki and in synagogue. It's already Yom Kippur pretty well everywhere in the Eastern Hemisphere, you know.
- That said:
- There are no "section lacking citation" tags. Yes, there are a couple of inline "citation needed" tags. We'll eventually get there.
- The two longest stretches there without a citation are the "Avodah" portion and the "Temple service" section, which are both entirely served by ref. 20.
- Accordingly, I don't see the problem. Given that Yom Kippur is the most significant single day on the Jewish calendar, I would tell you that the level of problems in this article does not rise to the point of taking it off the main page. StevenJ81 (talk) 17:39, 29 September 2017 (UTC)
- In the end, the listing was removed, notwithstanding my comments. Please see a further discussion at Talk:Main Page. StevenJ81 (talk) 17:13, 1 October 2017 (UTC)
Sukkot
Sukkot is going to be removed from OTD if it is not improved. I do not know that I have the time to manage this. If everyone takes one unsourced section and adds a reference we should be good. StevenJ81 (talk) 02:33, 3 October 2017 (UTC)
- @Howcheng: OK. I think the whole article has sources. They're not all the most wonderful, academic sources imaginable. At the same time, the article is only C-Class, and rightly so: the information is very basic. So there isn't a ton to challenge, either. I think the sources are adequate for the current level of information.
- The one thing without a source is the "In Christianity" bit. I wouldn't even know where to begin on that. It's clearly a very tangential subject compared to the whole holiday. If you would otherwise object on the grounds of that paragraph, then we should simply comment it out until the listing passes.
- Please let me know if we're good (enough) to go for now. StevenJ81 (talk) 22:22, 3 October 2017 (UTC)
- Excuse my ignorance, but what is OTD? Thank you, warshy (¥¥) 14:29, 4 October 2017 (UTC)
- NP. OTD is the "On This Day" section of the Main Page. Chag sameach. StevenJ81 (talk) 14:36, 4 October 2017 (UTC)
- Thanks for the clarification StevenJ81. I never check in there, but it stands to reason that if someone thinks it should there, then it should conform to certain basic criteria. Too bad Debresser doesn't seem to be around any more, for this type of issue. I will try and take a look at it sometime. Thanks again for all you do in this area (which is way above my head in technical terms...). warshy (¥¥) 14:49, 4 October 2017 (UTC)
- NP. OTD is the "On This Day" section of the Main Page. Chag sameach. StevenJ81 (talk) 14:36, 4 October 2017 (UTC)
- Excuse my ignorance, but what is OTD? Thank you, warshy (¥¥) 14:29, 4 October 2017 (UTC)
An offline app for Judaism-related content
Hello everyone,
The Kiwix people are working on an offline version of several Wikipedia subsets (based on this Foundation report). It basically would be like the Wikimed App (see here for the Android light version; iOS is in beta, DM me if interested). The readership in this case would probably be in Israel or the US (Kiwix is rather largely distributed in Prison systems in both countries, where users by definition have no access to internet), and we'd most certainly also produce a Hebrew version at some point.
What we do is take a snapshot at day D of all articles tagged by the project (we'll also add texts from Wikisource) and package it into a compressed zim file that people can access anytime locally (ie once downloaded, no refresh needed). We also do a specific landing page that is more mobile-friendly, and that's when I need your quick input:
- Would it be okay for you if it were hosted as a subpage of the Wikiproject (e.g. WikiProject Judaism/Offline)? Not that anyone should notice or care, but I'd rather notify & ask
- Any breakdown of very top-level topics that you'd recommend? (see Wikipedia:WikiProject_Medicine/Open_Textbook_of_Medicine2 for what we're looking at in terms of simplicity) Usually people use the search function anyway, but a totally empty landing page isn't too useful either. Alternatively, if you guys use the Book: sorting, that can be helpful.
Thanks for your feedback! Stephane (Kiwix) (talk) 12:43, 10 October 2017 (UTC)
Partners In Torah is redlink
We have a number of references to Partners In Torah in various articles, e.g. in Missionary#Missionaries_and_Judaism, but Partners In Torah is currently a redlink.
We currently have info about Partners In Torah located at Chavrusa#Telephone_and_online_chavrusas
Can somebody please make the link Partners In Torah redirect to Chavrusa#Telephone_and_online_chavrusas, or, if better, make a standalone article for Partners In Torah?
Thanks - 189.122.198.138 (talk) 17:48, 19 October 2017 (UTC)
- If I am not mistaken, they are a subsidiary of Shabbat.com, perhaps it can be worked into that somehow? - GalatzTalk 18:10, 19 October 2017 (UTC)
- Partners in Torah (note lower case i for in) redirects to Torah Umesorah – National Society for Hebrew Day Schools, is that were these should go?Naraht (talk)
- That is correct, for now. There was an AFD in 2008 for PiT, Wikipedia:Articles_for_deletion/Partners_in_torah, but I do think PiT should be it's own page, eventually. Sir Joseph (talk) 18:28, 19 October 2017 (UTC)
- So should the link in Missionary#Missionaries_and_Judaism be changed from Partners In Torah to Partners in Torah?Naraht (talk) 13:24, 20 October 2017 (UTC)
- That is correct, for now. There was an AFD in 2008 for PiT, Wikipedia:Articles_for_deletion/Partners_in_torah, but I do think PiT should be it's own page, eventually. Sir Joseph (talk) 18:28, 19 October 2017 (UTC)
- Partners in Torah (note lower case i for in) redirects to Torah Umesorah – National Society for Hebrew Day Schools, is that were these should go?Naraht (talk)
Problems in applying the Manual of Style
Good afternoon, everyone. Regarding this discussion Wikipedia talk:WikiProject Judaism/Archive 35#Marcheshvan -> Cheshvan ?? and this one:
Debresser's last edit summary was Undid revision 764125960 by Pi314m (talk) This was removed once for good reason. You posted on the talkpage, and nobody else commented. Per lack of consensus, you should not edit war. He's lucky. Others don't even get that far, for these reasons:
- Debresser tag teams with StevenJ81 to keep opposing views out. They unashamedly admit to discussing tactics off - wiki.
- If that doesn't work, Debresser will close the discussion himself and - surprise, surprise - the close supports his own view. Example here:.
- If that doesn't work he gets an administrator to remove the discussion from the talkpage and place it in the archive.
- If a closure review is started he or StevenJ81 will go whining either to an administrator's talk page or to RfPP for page protection. Of course they never mention that they have previously got the article protected and we don't protect both the article and the corresponding talk page at the same time.
- If that doesn't work one or the other will go whining either to an administrator's talk page or AIV for a block, claiming that anybody who has views different from their own must ipso facto be a vandal. 80.44.160.17 (talk) 18:56, 10 February 2017 (UTC)
As for WP:CIR I note that on Sunday StevenJ81 removed the standing instructions from WP:AIV. A bot sounded the alarm and an administrator speedily reverted him. 80.44.160.17 (talk) 19:03, 10 February 2017 (UTC)
- Look, 80.': The AIV thing was a misclick. I knew it, the reverting admin knew it, and in your heart you know it, too.
- That said: If you really, truly want to reopen this ridiculous Marcheshvan issue, then go and open a new discussion. You have been reverted, reverted, reverted and blocked because you keep reopening closed discussions, not because you have a different point of view. I wasn't, frankly, going to advise you of that because I was perfectly content to see you make a fool out of yourself over and over. But you know what? Go ahead and have your say over there. If you open a new discussion, rather than (a) reopening an old one, and (b) pasting old material, then I'll defend your right to have your say. OK? Fair enough? StevenJ81 (talk) 19:24, 10 February 2017 (UTC)
I just had a thought - the current month must be Marcheshvan, around the 23rd, and checking the article I see I'm only two days out (that's the dehiyyoth for you). I'm here because it was made MoS compliant this morning but an administrator has reverted - so where do we go from here? 80.44.94.22 (talk) 14:01, 10 November 2017 (UTC)
- I don't know what is going on, but I have always said that the article name should be marcheshvan. We should have a redirect from cheshvan. People continue the mistake because people aren't corrected. Right now it makes no sense for the article to be cheshvan and the first word is "marcheshven is a month..." Sir Joseph (talk) 14:28, 10 November 2017 (UTC)
- Per WP:COMMONNAME I believe it is correct. Most people refer to it as Cheshvan, therefore that's what the page should be. If you look at Bill Clinton or anyone else who has a page that is not their legal name, the bolded term doesn't match the article name. I don't see an issue with it. - GalatzTalk 14:37, 10 November 2017 (UTC)
- Struck out earlier comment by IP user evading a ban.
- We've long agreed that regardless of which of the two names ought to be used in body text (and there are arguments both ways at different points in different articles), WP:COMMONNAME makes the article name Cheshvan. We can edit the first sentence of the article so that it makes sense in that light. But please, let's not feed the trolls. StevenJ81 (talk) 14:44, 10 November 2017 (UTC)
- Per WP:COMMONNAME I believe it is correct. Most people refer to it as Cheshvan, therefore that's what the page should be. If you look at Bill Clinton or anyone else who has a page that is not their legal name, the bolded term doesn't match the article name. I don't see an issue with it. - GalatzTalk 14:37, 10 November 2017 (UTC)
Disambiguation links on pages tagged by this wikiproject
Wikipedia has many thousands of wikilinks which point to disambiguation pages. It would be useful to readers if these links directed them to the specific pages of interest, rather than making them search through a list. Members of WikiProject Disambiguation have been working on this and the total number is now below 20,000 for the first time. Some of these links require specialist knowledge of the topics concerned and therefore it would be great if you could help in your area of expertise.
A list of the relevant links on pages which fall within the remit of this wikiproject can be found at http://69.142.160.183/~dispenser/cgi-bin/topic_points.py?banner=WikiProject_Judaism
Please take a few minutes to help make these more useful to our readers.— Rod talk 16:33, 3 December 2017 (UTC)
Chanukah for Main Page
Chanukah has some work needed and I added it to Dec 13, but it needs to be cleaned up. Sir Joseph (talk) 14:27, 4 December 2017 (UTC)
- Eyes on this please, someone already tagged the whole article for ref needed. Sir Joseph (talk) 13:46, 11 December 2017 (UTC)
- There are many CN tags that will prevent this from being on the main page. Please try to resolve. Sir Joseph (talk) 17:15, 11 December 2017 (UTC)
Proposal for "Jews and Judaism" navigational template
{{Jews and Judaism}} is too large. New version is ready – see Template talk:Jews and Judaism#New version. --Triggerhippie4 (talk) 02:20, 17 December 2017 (UTC)
Jewish leadership
The page Jewish leadership has had no references since at least 2007. Can anybody look at improving it? power~enwiki (π, ν) 06:12, 21 December 2017 (UTC)
Rfc at Bible and violence please take a look
Proposal for link to Simon Rockower Award Article
I suggest that the Simon Rockower Award be linked to this wiki project as it is an award for excellence in Jewish journalism. Rockower (talk) 02:47, 22 December 2017 (UTC)
- Hello Rockower. It isn't clear what you're looking to do. The article is already within the purview of this WikiProject, as evidenced by the WikiProject's banner on Talk:Simon Rockower Award. — Malik Shabazz Talk/Stalk 05:25, 22 December 2017 (UTC)
- @Malik Shabazz:Thank you for responding. How do I add the page to the Project? How do I add it to the Portal? How do I join the WikiProject Judaism? Thank you Rockower (talk) 22:21, 25 December 2017 (UTC)
- When you look at the talk page at Talk:Simon Rockower Award you will see the tag identifying it as within the scope. To join add your name here: Wikipedia:WikiProject Judaism/Members - GalatzTalk 22:35, 25 December 2017 (UTC)
- @Malik Shabazz:Thank you for responding. How do I add the page to the Project? How do I add it to the Portal? How do I join the WikiProject Judaism? Thank you Rockower (talk) 22:21, 25 December 2017 (UTC)
@Rockower: Maybe I should clarify: The project templates always categorize the talk page, not the page itself. That's just how it works. See, for example: Category:Top-importance Judaism articles: everything listed there is actually a talk page. But it's understood that the importance and quality ratings apply to the article, not the talk page. When the talk page has a template, the page itself is part of the WikiProject.
- As for the putting it on the Portal, ask at Portal talk:Judaism. But I can tell you that the article will have to be improved a lot for it to get linked from the Portal. StevenJ81 (talk) 17:03, 26 December 2017 (UTC)
- @StevenJ81: I appreciate your guidance. Perhaps it will fit in that Portal or a different Portal sometime in the future. I will be sure to clean it up with the help of my relatives who are direct decendants of Simon Rockower.Rockower (talk) 22:22, 28 December 2017 (UTC)
- I think I am all set. I will play around with getting the article changed to have greater importance. Thank you all to helped me. Rockower (talk) 22:22, 28 December 2017 (UTC)
- @StevenJ81: I appreciate your guidance. Perhaps it will fit in that Portal or a different Portal sometime in the future. I will be sure to clean it up with the help of my relatives who are direct decendants of Simon Rockower.Rockower (talk) 22:22, 28 December 2017 (UTC)
Citing the Mishneh Torah
Is there a standard style for citing sections of the Mishneh Torah? I've seen sections of the Mishneh Torah cited using various spellings including 'Hilkhot', 'Hilchot', and 'Hilchos'. The most common spelling I've seen is 'Hilchot'. Once we agree upon a standard (if there isn't one already), someone with technical expertise should make a bot to change the articles to make them consistent. --PiMaster3 talk 22:43, 16 January 2018 (UTC)
- My very quick look at Google Books suggests a roughly 50/50 split on Hilchot and Hilkhot. Unless anyone objects, I'd say let's take your testimony as a tie-breaker in favor of Hilchot and just go with that. Easy peasy. Alephb (talk) 03:39, 17 January 2018 (UTC)
- The spelling with an "s" at the end is Ashkenazi pronunciation, which is not regularly used on Wikipedia. Between Hilchot and Hilkhot, the latter is the official spelling here, see Halakha and WP:HEBREW. I wouldn't try to enforce any spelling and start making massive changes, though. Debresser (talk) 17:40, 17 January 2018 (UTC)
Proposal to add some religious events to ITNR
There is currently a proposal to add some religious events at WP:ITNR. If adopted some or all of the listed events could be added to ITNR and be automatically posted to the main page conditional on the overall quality of the relevant articles. Interested editors are encouraged to join the discussion here. -Ad Orientem (talk) 21:34, 19 January 2018 (UTC)
Move discussion at Talk:Hebrew
This would perhaps benefit from a broader selection of editors and a relist. In ictu oculi (talk) 23:25, 28 January 2018 (UTC)
New unreferenced article
Eastern European Jewry Staszek Lem (talk) 00:53, 2 February 2018 (UTC)
Kopstein and Wittenberg vs the Polish IPN amendment law
There is an editorial debate at Talk:Amendment to the Act on the Institute of National Remembrance concerning this edit that removed Kopstein and Wittenberg's POV. Kopstein and Wittenberg are US-based academics who reacted to a Polish law proposal that has passed the two houses of Parliament, criticising the law and claiming documentary evidence of 219 anti-Jewish pogroms in Poland by local non-Jewish Poles and other non-Jews during late June and July 1941. Boud (talk) 22:45, 2 February 2018 (UTC)
Move discussion
Greetings! I have recently relisted a requested move discussion at Talk:Hebrew language#Requested move 28 January 2018, regarding a page relating to this WikiProject. Discussion and opinions are invited. Thanks, –Ammarpad (talk) 19:28, 4 February 2018 (UTC)
Jewish Fraternities and Sororities
I recently created Category:Historically_Jewish_fraternities_and_sororities_in_the_United_States and have added what I believe to be as many as currently exist on Wikipedia. I additionall intend to add pages for all of the Defunct Fraternities and Sororities that are in Going Greek: Jewish College Fraternities in the United States, 1895-1945 when I get my copy of the book. Currently missing include (at least) Omicron Alpha Tau, Phi Sigma Delta, Phi Alpha and Kappa Nu.Naraht (talk) 16:08, 23 January 2018 (UTC)
- Now List of Jewish fraternities and sororities has been created.Naraht (talk) 17:58, 8 February 2018 (UTC)
RfC of interest
Wikipedia Edit-a-Thon in Portland, Oregon: Jewish Women Artists (March 8)
On March 8 (International Women's Day), and as part of the Art+Feminism project, Shoshana Gugenheim and the Oregon Jewish Museum and Center for Holocaust Education will be hosting a Wikipedia edit-a-thon to create and improve articles about Jewish women artists. Click here for more information. You can also express interest or suggest article to create or improve here. Remote participation is also welcome! ---Another Believer (Talk) 19:33, 17 February 2018 (UTC)
A link to a DAB page
Yehuda Tzadka links to the DAB page Maharam. Can any expert help identify who this Talmudic commentator was? Narky Blert (talk) 14:35, 18 February 2018 (UTC)
How to call Karaite Subbotniks
At Talk:Subbotniks#Karaimites there's a lengthy discussion on whether the article should give "Karaimites" as an alternative name for Karaite Subbotniks. Additional community input would be appreciated. Huon (talk) 22:21, 20 February 2018 (UTC)
Temple Warning inscription
There is a back-and-forth at "Temple Warning inscription" and I'm seeking to avoid an edit war. A user removed the common name at Temple Warning inscription, changing "temple" to "Hieron", a generic Greek name for a holy place, and modifying a quotation from a cited source. The specific edit was to change "an inscription from the Second Temple in Jerusalem" to "an inscription from a holy place (“hieron”) in Jerusalem, considered to be the Second Temple". This is very strange as "hieron" is a generic Greek word for a holy site, and is certainly not the WP:commonname for the Second Temple. And to say "considered to be the second temple" is ridiculous. The user also modified a quotation from a cited source, changing the original cited translation of "the temple and enclosure" to "the hieron (or temple) and enclosure". Both of these are clearly against wikipolicy. I already undid both edits, but the user simply reinstated them, and added a source that contradicts their argument as the source uses the terms "Temple" and "Herod's Temple". Drsmoo (talk) 12:06, 23 February 2018 (UTC)
- It sounds like a politically-driven edit. But you need to start a discussion on this at Talk:Temple Warning inscription. StevenJ81 (talk) 16:29, 23 February 2018 (UTC)
- Done, thanks Drsmoo (talk) 18:05, 23 February 2018 (UTC)
Another link to a DAB page
Showbread talks of "the house of Pagi", so linking to a DAB page with no relevant entry. Can any expert here help solve the problem? Turning the link into a redlink might be one solution, but I don't know what the qualifier should be. Narky Blert (talk) 15:46, 25 February 2018 (UTC)
Passover needs to be ready for front page
Passover needs to have a look through to make sure it is ready for the front page. Sir Joseph (talk) 16:17, 20 March 2018 (UTC)
Which day should Passover be featured on the main page?
I was quite surprised that Passover was not featured on the main page on Friday in the run up to Seder, but then was featured on Saturday.
Apparently, there was a discussion last year about generically whether to feature Jewish holidays on the day of the holiday, or the erev of the holiday the night before; and the view was taken to feature the link on the day of the holiday.
For most holidays that probably makes sense, because the day rather than the erev is indeed the stronger focus of activity.
But for Passover, with the Seder being perhaps the most important family event of the whole Jewish year, and the start of a 7-day period rather than a 24-hour period, it does seem to me that it should be Seder night that Passover appears on the main page, not the day after.
We might also consider whether Kol Nidre ought to be mentioned, as well as Yom Kippur -- though our article on Kol Nidre is principally about the prayer, not the day. Jheald (talk) 10:32, 1 April 2018 (UTC)
- I don't think this is really important, but for continuity's sake, I think we should keep it on the day, not the eve. Debresser (talk) 13:07, 1 April 2018 (UTC)
- @Debresser: Continuity ... with what?
- And what do you mean by "the" day, when it is just one day out of seven, of no stand-out relevance in itself. Compare that with the evening before, which (i) is notable as when the festival actually starts, and (ii) is the day the most notable activity actually happens. Jheald (talk) 21:29, 1 April 2018 (UTC)
Problems on the Jews article
There is a dispute on the Jews article, regarding the statement that modern Jews claim lineage to the Southern Kingdom. Please see the Jews article and its recent edits, and the talkpage discussion at Talk:Jews#Reliable_Sources. Debresser (talk) 08:30, 2 April 2018 (UTC)
"The Israelites themselves were originally Canaanites"
Is "The Israelites themselves were originally Canaanites" really a proven encyclopaedic statement? Yes obviously the Hebrew language is a specifically Israelite/Jewish dialect of North West Semitic language but Israelite ancient texts record themselves as incomers, incomers from Ur originally e.g. Deuteronomy 26:5 "A Syrian was my father" that is Assyrian/Mesopotamian, not Canaanite. This statement is a theory, one view of the origin of Israel from Canaanites, it isn't the only view even among critical scholars. In ictu oculi (talk) 17:30, 7 March 2018 (UTC)
- @In ictu oculi: I don't think we should actually have a biblical counterpoint, but this is worded oddly. There is a footnote there already that distinguishes the biblical and historical meanings of "Canaanites". Perhaps something like "Israelites historically emerged from Canaanite communities" could make it clearer.--Pharos (talk) 17:18, 31 March 2018 (UTC)
- Is it even correct. If they came from Mesopotamia, that is not Canaanites. Debresser (talk) 17:40, 31 March 2018 (UTC)
- @Debresser: it is correct if it is a proven historical fact that the Jewish race is the invention of a group of Canaanites who later during the Babylonian exile produced literature such as Deuteronomy 26:5 "My father was a Syrian" and mythology of Abraham from Ur to explain their adoption of monotheism. However as far as I know that isn't a proven historical fact, it is one theory, and a theory that is not a million miles from some of the anti-semitic theories on the Canaanite origins of the Jewish people doing the rounds in late 19th Century German higher criticism. In ictu oculi (talk) 19:02, 31 March 2018 (UTC)
- Archaeologists and historians, including Israeli ones, basically all agree that Israelites had roots in the Canaanite communities. It should be noted "Canaanite" has a different meaning to archaeologists than to Torah scholars, and includes for example the Phoenicians - for them, it means all speakers of the Canaanite languages. That doesn't mean the Israelites didn't also have some influence and ancestry from across the Euphrates.--Pharos (talk) 19:18, 31 March 2018 (UTC)
- All Israeli and other Jewish historians agree that the Jews are primarily genetically Canaanite and no more than any other inhabitants of the area descended from immigrants from Mesopotamia, aka the "land of Abraham"? Could you give the names of any archaeologists historians or even geneticists dissenting from this view? In ictu oculi (talk) 19:27, 31 March 2018 (UTC)
- (NB - I don't understand the second point as, speaking as a linguist, I don't know anyone who considers that speaking a language makes a person a member of an ethnic group - evidently immigrants invariably adopt the language of the dominant local population, but we don't classify Yiddish speakers as Germanic people) In ictu oculi (talk) 19:31, 31 March 2018 (UTC)
- I mean, literally, when an archaeologist says "Canaanite", they include Phoenicians, Edomites, etc. They mean something different than the way the term is used in the Torah. Just like how a historian today might use the term "Hellene" differently to how ancient people did.--Pharos (talk) 19:58, 31 March 2018 (UTC)
- @In ictu oculi @Pharos There was certainly some genetic admixture of Canaanites at various phases, even according to the Biblical narrative. And Pharos is also right, and I don't know how well science differentiates between Mesopotamian and Canaanite genetics. Debresser (talk) 20:09, 31 March 2018 (UTC)
- See e.g. . Tgeorgescu (talk) 20:19, 31 March 2018 (UTC)
- @In ictu oculi @Pharos There was certainly some genetic admixture of Canaanites at various phases, even according to the Biblical narrative. And Pharos is also right, and I don't know how well science differentiates between Mesopotamian and Canaanite genetics. Debresser (talk) 20:09, 31 March 2018 (UTC)
- I mean, literally, when an archaeologist says "Canaanite", they include Phoenicians, Edomites, etc. They mean something different than the way the term is used in the Torah. Just like how a historian today might use the term "Hellene" differently to how ancient people did.--Pharos (talk) 19:58, 31 March 2018 (UTC)
- Archaeologists and historians, including Israeli ones, basically all agree that Israelites had roots in the Canaanite communities. It should be noted "Canaanite" has a different meaning to archaeologists than to Torah scholars, and includes for example the Phoenicians - for them, it means all speakers of the Canaanite languages. That doesn't mean the Israelites didn't also have some influence and ancestry from across the Euphrates.--Pharos (talk) 19:18, 31 March 2018 (UTC)
- @Debresser: it is correct if it is a proven historical fact that the Jewish race is the invention of a group of Canaanites who later during the Babylonian exile produced literature such as Deuteronomy 26:5 "My father was a Syrian" and mythology of Abraham from Ur to explain their adoption of monotheism. However as far as I know that isn't a proven historical fact, it is one theory, and a theory that is not a million miles from some of the anti-semitic theories on the Canaanite origins of the Jewish people doing the rounds in late 19th Century German higher criticism. In ictu oculi (talk) 19:02, 31 March 2018 (UTC)
- Is it even correct. If they came from Mesopotamia, that is not Canaanites. Debresser (talk) 17:40, 31 March 2018 (UTC)
I'm coming rather late to this but thought I should comment as I reverted what seems to be a consensus edit to the article. In ictu, the OP, asks, "Is "The Israelites themselves were originally Canaanites" really a proven encyclopaedic statement?" The answer is yes. Dever in Who were the early Israelites? discusses the disagreement between himself and Finkelstein over whether the early Israelites were resedentarising patoralists (not Canaanites - this is Finkelstein's position) or Canaanites (urban by definition). This is where our article phrase comes from: cultural continuity (says Dever) shows that they (Israelites) "emerged from within Late Bronze Age Canaanite society."
That, of course, is pretty close to the new consensus sentence that came out of this discussion, so I don't object strongly to coming closer to Dever's formulation, yet I do feel that "they were originally Canaanites" is a clearer expression of the same idea. They could hardly emerge from Canaanite society without having been Canaanites.
As for other points raised in this discussion, I'd just point out a few things that Dever and Finkelstein would agree on. Most notably, the Israelites did not have any connection with Mesopotamia - there was no Abraham. The Exodus is a piece of fiction - it never happened. "Israel" is a slippery concept - the first Israel, the one that Finkelstein and Dever are talking about, wasn't Jewish - Jewishness emerged much later, in Babylon during the captivity and the early Persian period, and was imposed on Jerusalem in the 5th century BC by a successful religious elite who created the Exodus story and much of Jewish law. This second Israel - Israel as a religious community - is thus quite a separate phenomenon to the Canaanite people and kingdom of the Iron Age. There's a good overview in Grabbe's introduction to his recent edited volume here.PiCo (talk) 11:54, 1 April 2018 (UTC)
- Well that's fine. If it's the unanimous consensus of academia that the Jews are ethnically Canaanites and not in any sense immigrants from Mesopotamia - as the mythology of Jewish and Christian religious books claim - then Wikipedia should so state clearly and emphatically. In ictu oculi (talk) 12:02, 3 April 2018 (UTC)
- That's not the point I'm making. What I'm saying is that it's the consensus that Israel (an iron age kingdom, not an ethnic group) emerged within the territory of Canaan (a cultural zone, not an ethnic group) and from pre-existing Canaanite culture. The question of ethnicity is so vague that academic books today try to avoid it - it can't really be defined. PiCo (talk) 03:07, 4 April 2018 (UTC)
Need a hand from someone in Israel
The way that the Parshat Hashavua box on Portal:Judaism works is that at 14:00 UTC on Saturday, the weekly Parsha advances to the next week. Now, recently, I recoded the individual parsha pages that feed the main box so that the date automatically updates. If you look at any of the parsha pages (e.g., Portal:Judaism/Weekly Torah portion/Tzav), it will always tell you that this is the parsha that will be read this coming Shabbat, with its correct Hebrew and Gregorian dates.
- Note: It doesn't really matter that this is actually incorrect most of the time. Each parsha has a freestanding page (e.g., Tzav), and generally if people are looking for information on the parsha that's where they go. The portal-subpage version only appears on the portal during its correct week, and then the date is correct, too.
Now, here's the problem: If you look at the Portal between 14:00 and 23:59 UTC on a Saturday, the parsha will have advanced, but the date does not. So to use this week as an example, if you look at the portal at the hour I am writing this, it will tell you that the Parsha for 22 Nisan/7 April is Pesah VIII in the Diaspora, or Shemini in Israel. If you look at the portal between 14:00 and 23:59 UTC on Saturday, the parsha advances to Shemini in Diaspora and Tazria-Metzora in Israel, but the date still reads 22 Nisan/7 April. Then at 0:00 UTC Sunday, the date advances to 29 Nisan/14 April. (Warning: you may have to refresh the cache.)
So I've tried to fix that. But as Motzei Shabbat for me is after 0:00 UTC Sunday, can someone in Israel (or Europe, I imagine) have a look and see if it works correctly? Many thanks, חג שמח and שבת שלום. StevenJ81 (talk) 15:10, 5 April 2018 (UTC)
