Daher al-Umar

Arab ruler of northern Palestine (1689/90–1775) From Wikipedia, the free encyclopedia

Daher al-Umar al-Zaydani, alternatively spelled Zahir al-Umar or Dahir al-Umar (Arabic: ظاهر العمر الزيداني, romanized: Ẓāhir al-ʿUmar az-Zaydānī,[c] 1689/90 – 21 or 22 August 1775), was the paramount sheikh of the Zayadina family and strongman of northern Palestine from the 1730s until his death in 1775, during Ottoman rule. At his zenith in 1774, he controlled the Syrian coast from Jaffa to Sidon, though formal recognition of his status was limited to that of a multazim (tax farmer).

Born1689 or 1690
Galilee, Sidon Eyalet, Ottoman Empire
Died21 or 22 August 1775
Acre, Sidon Eyalet, Ottoman Empire
RelationsZayadina (family)
Children
  • Salibi
  • Ali
  • Uthman
  • Sa'id
  • Ahmad
  • Salih
  • Sa'd al-Din
  • Abbas
  • Nijma (daughter)
Quick facts Personal details, Born ...
Daher al-Umar
ظاهر العمر
Modern, artistic representation of a sheikh, sheathed sword in hand, seated in his residence with his window opened to the walls of Acre
Modern, artistic representation of Daher[a]
Sheikh of Acre and All Galilee
Emir of Nazareth, Tiberias and Safed (1768)[b]
Personal details
Born1689 or 1690
Galilee, Sidon Eyalet, Ottoman Empire
Died21 or 22 August 1775
Acre, Sidon Eyalet, Ottoman Empire
RelationsZayadina (family)
Children
  • Salibi
  • Ali
  • Uthman
  • Sa'id
  • Ahmad
  • Salih
  • Sa'd al-Din
  • Abbas
  • Nijma (daughter)
ParentUmar al-Zaydani
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In 1730, Daher took over Tiberias and by c.1740, Safed and Nazareth. He and his family fortified these towns and other Galilee villages, most notably Deir Hanna, helping them withstand sieges by the governor of Damascus, Sulayman Pasha al-Azm, in 1742–1743. By then, Daher controlled the area's cotton crop and eventually monopolized its high-demand trade with the French, amassing substantial wealth. In c.1750, he made the outlet of this trade, the ruined port village of Acre, into his capital, developing it into Syria's third largest city. He expanded into Haifa and its environs in the 1760s, bringing him into conflict with the governor of Damascus, Uthman Pasha al-Kurji. Daher allied with Egypt's mamluk strongman, Ali Bey, and the Shias of southern Lebanon. Their military campaigns ousted Uthman Pasha and his son from Damascus and Sidon, culminating with Daher's victory at Lake Hula and occupation of Sidon in 1771.

Daher's fortunes turned in 1772 with the ouster of Ali Bey by his deputy Abu al-Dhahab. Despite the setback, Daher, with support from the Russian navy, reoccupied Jaffa and dislodged the Ottomans from Beirut. By 1774, the Ottomans' supreme army chief in Syria, Uthman Pasha al-Wakil, formally recognized his practical control of Sidon province and most of Palestine, though this was soon voided by the new sultan. In March 1775, Abu al-Dhahab ousted Daher from Acre, but died soon after and Daher returned to power. In August, the Ottomans, freed up from their six-year war with Russia, blockaded Acre and eliminated Daher. Acre's new governor, Ahmad Pasha al-Jazzar, neutralized the last of the Zayadina in 1776.

Daher's establishment of law and order, flexible taxation policies, and battlefield reputation earned him the goodwill of the local peasantry. He invited Christian and Jewish immigrants to his domains from across the empire, stimulating the economy and leading to the significant growth of the Christian communities in Acre and Nazareth and the Jewish community in Tiberias. Under his rule, northern Palestine's main centers, Acre, Haifa, Tiberias, and Nazareth, urbanized and prospered after long periods of decline. With Acre's restoration and the reestablishment of Haifa, Daher strengthened the Galilee's ties with the Mediterranean world, which continued under Jazzar. Daher's autonomy over much of Palestine has made him a national hero among Palestinians today.

Family and early life

Arched portal of a stone-built dwelling
Daher's purported home in Arraba

Daher was born in c.1689–1690.[8][d] His father, Umar, was the sheikh of the Zayadina (sing. Zaydani), a small family of Bedouin origin which settled around Tiberias in the late 17th century under Daher's grandfather, Salih.[9][e] Daher's mother was from the Sardiyya, a Bedouin tribe based in the Hauran.[11] Around 1698, Umar effectively became the tax collector of Safed. He was appointed by Bashir Shihab, the powerful emir of the Druze in Mount Lebanon who had been granted the iltizam (limited-term tax farm) of Safed by the governor of Sidon Eyalet.[f] By 1703, Umar had grown powerful enough to be considered the "paramount sheikh of the Galilee" by the French vice-consul of Sidon, while his brothers Ali and Hamza were multazims (holders of iltizam) in the Lower Galilee and around Nazareth.[13]

Umar died in 1706 and was succeeded by Daher's eldest brother, Sa'd.[14] The Zayadina maintained their influence despite efforts by the governor to reassert direct control of the Galilee.[15] Occasionally, the Zaydani sheikhs leased their iltizam in young Daher's name to mitigate their tax liability in the event of a default.[16][14] This legal control gave Daher considerable power within his clan.[14] In 1707, Daher was entangled in a brawl, killing a man from Tiberias. Sa'd consequently moved the family to Arraba, a village between the commercial centers of Tiberias, Safed and Nazareth but away from the main highways. The Zayadina had been offered safe haven there by the chiefs of the Bedouin Saqr tribe.[14] In Arraba, Daher was educated by the Muslim scholar Abd al-Qadir al-Hifnawi and learned how to hunt and fight. When the nearby village of Bi'ina was attacked by the governor between 1713 and 1718, Daher defended the village and evaded the governor's troops. This event, along with Daher's moderate personality, made him a folk hero. His martial talents earned him the respect of the peasantry throughout the 1720s.[14]

Sa'd and Daher continued the commercial relationships their father had established in Damascus.[14] The wealth their father and uncles had previously generated from trade had enabled the Zayadina to initially obtain their tax farms.[17] Throughout the 1720s, Daher frequently joined caravans to the city, where he bought and sold goods. Among the contacts he made there was the Muslim scholar Abd al-Ghaffar al-Shuwayki, who introduced Daher to Sayyid Muhammad of the Husayni family, which formed part of the elite ashraf class (descendants of the Islamic prophet Muhammad). Daher married Sayyid Muhammad's daughter as his first wife, and established her residence in Nazareth because she considered Arraba too small. When Sayyid Muhammad died, Daher inherited his fortune.[18] Daher had four other wives,[19] among them a woman from his mother's Sardiyya tribe,[11] and the daughters of the mukhtars (village headmen) of Bi'ina and Deir al-Qassi.[20][21] His marriages were politically advantageous, helping seal control over areas he captured and consolidate relationships with Bedouin tribes, local clans, or urban notables.[22] From his marriages, Daher had eight sons and a daughter. His sons were Salibi, Uthman, full brothers Ali and Sa'id, Ahmad, Salih, Sa'd al-Din and Abbas.[23] His daughter Nijma was married to his cousin Karim al-Ayyubi, the grandson of Daher's uncle Ali.[19][23] By 1773, Daher had 272 children, grandchildren and great-grandchildren, according to his contemporary, Sauveur Lusignan.[19][g]

Rise and consolidation of power

Stronghold in the Galilee

Capture of Tiberias

Around 1730, the governor of Sidon and the sheikhs of Jabal Nablus (e.g. Samaria) moved to suppress the Saqr Bedouins. The tribe had long dominated the area between Nablus and Safed, rendering the highways unsafe, plundering villages, and ignoring tax obligations.[26] Under pressure, the leader of the Saqr, Sheikh Jabr, appointed Daher to intercede for them with the governor, hoping to benefit from the Zayadina's good reputation.[18][27] The historian Thomas Philipp comments the Bedouins "probably hoped to use Ẓāhir for their own purposes" but "did not anticipate how quickly Ẓāhir al-ʿUmar would use them for his own ambitions".[26] Not long after allying with the Saqr, Daher took over Tiberias with their support. He ousted the town's mutasallim (subgovernor) and obtained the iltizam of Tiberias and Arraba from Sidon's governor,[28] marking the first time a Zaydani multazim was directly appointed by a provincial governor rather than through the Shihabi multazims.[26] Tiberias thereafter became Daher's base.[20]

Northern and western expansion

Facade of a stone-built, 18th-century fort in the northwestern Galilee
Ruins of the fortress of Jiddin, in the northwestern Galilee

Due to Daher's relative justice and fairness, peasants from nearby areas moved to his domains or invited his rule.[26] The people living under Ahmad al-Husayn, the multazim of the Sahil Akka (plain of Acre) nahiye (subdistrict), appealed for Daher to relieve them of his heavy-handedness and the extortions of the Bedouin. Daher obtained permission from Sidon's governor, Ibrahim Pasha al-Azm, to seize the area and Ahmad also requested permission to attack Daher, to which Ibrahim Pasha consented in the hope of neutralizing two powerful local leaders.[21] In 1738, Daher led a 1,500-strong force which defeated Ahmad and gained control over his fortress Jiddin and its dependencies, Abu Sinan and Tarshiha.[21][26] He was then formally granted the iltizam of Sahil Akka.[21] During the confrontation, Daher encountered a mercenary, Ahmad Agha al-Dinkizli, whom he commissioned to raise and command a private army of Maghrebi troops.[20]

Daher next moved on Safed, whose multazim, Muhammad al-Naf'i, surrendered the town around 1740.[26][21] Control of the strategically situated town, with its citadel built on a high hill, gave the Zayadina command over the surrounding countryside.[21] Afterward, the fortified village of Bi'ina, which had withstood a siege by Daher in 1739, was added to his domains through an agreement sealed by Daher's marriage to the daughter of the village mukhtar.[20] He also acquired the fortress of Suhmata through diplomacy, followed by the nearby fortified village of Deir al-Qassi, after marrying the daughter of its sheikh, Abd al-Khaliq Salih.[29] These gains solidified Daher's hold over the northern and eastern Galilee. Sa'd established his fortified headquarters in Deir Hanna, while their cousin Muhammad al-Ali, who was based in Damun, added Shefa-Amr to his holdings, boosting the Zaydani presence in the western Galilee.[20][i]

Capture of Nazareth and conflict with Nablus

Nazareth, a mostly Christian town, came under Daher's control by the end of 1740, following his capture of Safed.[31] Philipp contends the extension of Daher's rule southward toward Nazareth and the neighboring Marj Ibn Amer, the wide plain between the Galilee and Jabal Nablus through which the Damascus–Nablus trade routes passed, was a drawn-out process and the precise dating of the associated events is unclear.[20] Although it administratively belonged to Sidon, Nazareth was controlled by the rural chiefs of Nablus Sanjak, a district of the Damascus Eyalet. The town was the residence of Daher's first, Damascene wife and the hometown of his second wife.[20][31] Through these connections, he forged good ties with its residents.[31] They preferred Daher, who had a reputation for religious tolerance, over the chiefs and merchants of Nablus, who they viewed as oppressive or extortionary.[31]

1839 drawing of Nazareth and its white-stone buildings amid dry rolling hills and scattered vegetation
Drawing of Nazareth, 1839

The dominant clans of Jabal Nablus, especially the Jarrars, challenged Daher's advance, recruiting the Saqr as allies. By then, the Saqr had grown hostile toward Daher, their ostensible junior partner,[32] for stemming their raids against the peasants in his territories.[33] Probably sometime after 1738, Daher, leading his kinsmen, Maghrebi mercenaries, and the Nazarenes, routed the Jarrar–Saqr coalition in Marj Ibn Amer, near the village of al-Mansi.[34][j] Afterward, Daher mobilized the people of his domains to subdue Jabal Nablus. Among them were many Nazarenes, including Christian women who supplied the troops with food and water.[38] Daher's forces pursued the Jarrars to their throne village of Sanur, but retreated after failing to capture its fortress. The defeat marked the limit of Daher's influence south of Marj Ibn Amer and confirmed the Jarrars as the dominant force of Jabal Nablus.[20]

Confrontations and respite with Damascus

Drawing of 19th-century Tiberias and its basaltic stone walls on the shores of the Sea of Galilee
Drawing of Tiberias and its walls, 1857

Daher's rise coincided with that of the Azm family, whose members governed Damascus for over a quarter century starting in 1725.[39][40] Sulayman Pasha al-Azm (r.1734–1738, 1741–1743) opposed Daher's buildup of power on the borders of his province and encroachments into Nablus Sanjak.[41] More alarming to Sulayman Pasha than Daher's activities in Palestine were his incursions east of the Jordan River. In 1737 and 1738, Daher launched raids into the Jawlan (Golan) and Hauran, and attacked Damascus city. The imperial government in Constantinople determined Daher was a threat to the all-important Hajj pilgrim caravan to Mecca,[42] which was annually marshaled in Damascus and traditionally led by its governor.[43] With imperial sanction,[44] Sulayman Pasha launched an abortive attack against Daher in 1738.[39] The Saqr then captured his brother, Salih, and handed him to Sulayman Pasha, who executed him, embittering Daher.[32] Sulayman Pasha renewed his efforts to suppress the Zayadina in 1741, enlisting his nephew, Ibrahim Pasha of Sidon, who was defeated by Daher near Acre.[39]

In September 1742, Sulayman Pasha besieged Tiberias for ninety days,[45] with unprecedented orders from Constantinople to execute Daher.[46][k] The latter proclaimed his loyalty to the Ottoman sultan, but failed to sway Sulayman Pasha during ensuing negotiations.[47] Sulayman Pasha resumed the operation after his return to Damascus from the Hajj in July 1743.[39] He died suddenly in August on the outskirts of Tiberias, and Daher raided his camp.[48] Sulayman Pasha's successor, his nephew As'ad Pasha al-Azm (r.1743–1757), did not act against Daher.[49][l] The following fourteen years were characterized by peace between Daher and Damascus, partly because As'ad Pasha was dissuaded by his uncle's unsuccessful experience and preoccupied with domestic affairs.[51]

In late 1757, the Banu Sakhr and Sardiyya tribes launched an assault on the Hajj caravan on its return to Syria. Thousands of Muslim pilgrims were killed, including Sultan Osman III's sister. The attack shocked the government, and discredited the governor of Damascus, Husayn Pasha ibn Makki (r.1757–1757), for failing to ward off the Bedouin. Husayn Pasha had replaced As'ad Pasha, and among his priorities were subduing Daher. He lodged a complaint to the imperial government alleging Daher's involvement in the raid.[m] Daher denied this and pressed for an investigation into the assault. To earn the government's favor, he purchased the looted goods of the caravan from the Bedouin, including the decorated banners representing the Islamic prophet Muhammad and the sovereignty of the sultan, and restored them to Sultan Mustafa III (Osman III had died on 30 October).[52]

Control of Acre and Haifa

1839 drawing of the walled port town of Acre on the Mediterranean in the horizon, men in Arab garb resting on the sands in the foreground
Drawing of Acre, 1839

Daher consolidated control over the port of Acre in a drawn-out process starting in the 1730s.[39] Joudah views Daher's moves as "inevitable" and motivated by "potential profits", considering he already controlled the agricultural output of Acre's countryside and needed "an outlet to the sea".[31] Control of Acre would greatly improve his business potential, and peace with Damascus enabled Daher to focus his military resources against the port.[53][54]

In 1743,[55] Daher executed his cousin Muhammad to remove him as a rival for influence in Acre.[39] That year, Daher's request for Acre's iltizam was rejected by Ibrahim Pasha, who was wary of Daher's growing power. Daher took Acre by force,[49] probably in 1744,[56] and killed its multazim.[49] After mobilizing its ulema (Muslim scholars) and qadi (judge) to petition the sultan on his behalf,[56] in July 1746, Daher was formally appointed the multazim of Acre.[49] After completing Acre's walls and other public works, Daher made it his headquarters around 1750, relocating there from Deir Hanna.[49] Afterward, Daher confiscated five nearby villages, Julis, Mazra'a, Makr, Judayda, and Sumayriyya, as personal estates, which he also developed. He installed water mills on the Na'aman River south of Acre and the Ga'aton River north of the city, both part of the 16th-century waqf (endowment) of Sinan Pasha to which he paid a fixed amount yearly.[57]

In 1757, Daher expanded his holdings southward, along Palestine's northern coastal plain, taking control of Haifa, Tira, and Tantura, and the adjoining Mount Carmel.[58][59] Ostensibly, Daher captured the harbor village of Haifa to eliminate the base established there by Maltese pirates.[59] More likely, he aimed to prevent the governors of Damascus from utilizing Haifa, strategically positioned across the bay from Acre, as a launchpad against him, while also seeking another potential port for his territory.[49] As'ad Pasha had not acted against Daher's occupation of Haifa, but a new governor, Uthman Pasha al-Kurji (r.1760–1771), attempted to return it to Damascene authority.[60][n] Acting on Uthman Pasha's request, the governor of Sidon, Nu'man Pasha, dispatched 30 Maghrebi mercenaries on a vessel captained by a Frenchman to capture Haifa in May 1761.[63] Upon arrival, Daher had the ship confiscated, its soldiers arrested, and its captain fined. The issue over Haifa's annexation was settled in Daher's favor by his imperial associate, Yaqub Agha.[60][o] Yaqub Agha had a high-ranking official, the kizlar agha (chief eunuch) Sulayman Agha, revoke the imperial order sanctioning Uthman Pasha's attempt to repossess Haifa.[60]

Family rebellions

Map of the Galilee and its surroudings with pertinent localities marked
The holdings of the Zayadina under Daher in the Galilee and surrounding areas. Daher's seats are indicated in red, while the seats of other Zaydani sheikhs are in orange

To safeguard his interests in the Galilee, particularly after establishing headquarters in Acre, Daher installed his sons at strategic fortresses across the region. In the 1760s, many of his sons increasingly struggled against him and each other to expand their holdings in anticipation of their aging father's death.[64] Besides support from elements of the Zayadina, Daher's sons maintained separate power bases, largely derived from their mothers' families, and formed alliances with other local powers.[65]

In 1761, Daher detected a plot by his son Uthman and brother Sa'd, hitherto his chief adviser, to eliminate him. Daher turned Uthman to kill Sa'd, offering him control of Shefa-Amr in exchange.[66] Although Sa'd was killed, Daher reneged on his offer, prompting Uthman and his brothers Ahmad and Sa'd al-Din to open an abortive siege of Shefa-Amr.[65] In May 1766, Uthman renewed his rebellion but was again defeated.[67] Mediation by Isma'il Shihab of Hasbaya culminated in a peace summit reconciling Daher and Uthman.[68] In September 1767, a conflict between Daher and his son Ali, who controlled Safed, broke out over Ali's attempts to obtain the key fortress of Deir Hanna. The ensuing series of skirmishes drew in Ali's full brother Sa'id, who sought to expand his own territories. The disputes were settled by December 1767, with Daher ceding Deir Hanna for token payment.[69]

The rebellions by Daher's sons were nearly always backed by the governor of Damascus, Uthman Pasha, in a bid to sustain internal dissent and undermine Daher.[70] The latter lodged complaints to the imperial government about Uthman Pasha's support for his rebellious sons at least once in 1765.[71] Daher received the support of the governor of Sidon, Muhammad Pasha al-Azm, an opponent of Uthman Pasha who sought to restore the Azms to office in Damascus. While Sidon's backing had no practical military value, the support of his nominal superior provided Daher with official legitimacy amid his family's insurrections.[72]

Alliance with the Metawalis

Daher's takeover of Safed and the western Galilee removed the barriers between him and the Twelver Shia Muslim clans of Jabal Amil, the predominantly Twelver Shia hill country east of Tyre and Sidon, who were referred to in the sources as the 'Metawalis'.[73] Their territory was wedged between the Shihabs in Mount Lebanon and the Zayadina in northern Palestine.[74] In 1743, Nassar, the sheikh of the Ali al-Saghirs, the strongest Metawali clan, assisted government forces in their campaign against Daher. Around 1750, Nassar's successor, his son Daher al-Nassar, called for Daher's backing against the Shihabs, who had earlier killed hundreds of Metawali villagers and sacked villages in Jabal Amil. With Daher's support, the Ali al-Saghirs routed the Shihabs at Marjayoun.[75] Daher al-Nassar died that year and was succeeded by his brother, Nasif al-Nassar.[74]

Nasif and the other Metawali sheikhs backed Daher's son Uthman during his rebellion against him in 1766, and then his other son Ali in 1767.[76] Amid the conflict, Daher captured the fortified Metawali villages of Bassa and Yaroun on the borders of Zaydani territory.[76] While the contemporary Rukayni and the near contemporary Mikha'il Sabbagh agree that the capture of the two villages sparked the subsequent battles between Daher and Nasif, they diverge on the other details.[77] After a series of clashes, the two sides fought at the village of Tarbikha on 6 October 1766, with Sabbagh claiming the battle ended in Daher's victory and Rukayni claiming Nasif as the decisive victor.[77] Thereafter, Daher's Maghrebi mercenaries supposedly employed a ruse by capturing two of Nasif's yong sons from Nasif's headquarters, the Tebnine castle, compelling Nasif to negotiate terms.[78] This account is considered a local legend by the historian Stefan Winter,[76] and Philipp deems Rukayni more reliable for these events.[77]

Despite their conflict, Daher and the Metawalis shared an interest in limiting Sidon's power and keeping the Druze emirs at bay.[79] Daher's son Uthman secured a treaty between Daher and Nasif,[80] dated by Rukayni to 24 November 1767.[77] By its terms, Daher kept control of Bassa and Yaroun,[73] represented the Metawalis in their fiscal relations with Sidon, and reduced their tax obligations by a quarter. Daher backed the Metawalis in any confrontation with the Druze, in return for the Metawalis' military support.[77] He effectively became the multazim of Jabal Amil, greatly expanding his territory.[79] The backing of thousands of Metawali fighters significantly boosted Daher's military potential,[81] and the Metawalis "remained faithful allies ... to the end", in Philipp's words, participating in fifteen subsequent campaigns against Daher's foes.[79] Further, the alliance secured Daher's northern borders, allowing him to focus on operations in the south.[81]

Zenith

In 1768, the imperial government granted Daher the title of 'Sheikh of Acre, Emir of Nazareth, Tiberias, Safed, and Sheikh of all of Galilee',[49] a recognition of the political status "he hitherto enjoyed informally", according to Joudah.[82] Daher was at the peak of his power, having consolidated his alliance with the Metawalis and reconciled with his sons. He possessed substantial financial resources, derived mainly from Acre's lucrative cotton trade, which he dominated during the preceding two decades. Despite securing his domestic position, he was vulnerable to outside threats. Daher had lost his main allies in Constantinople: Ya'qub Agha was executed in the 1760s and Sulayman Agha died in 1770. While the war with Russia preoccupied Constantinople, Uthman Pasha was committed to eliminating Daher. In September 1770, Uthman Pasha secured the appointment of his son, Darwish Pasha, as governor of Sidon,[83] while recruiting the Shihabs as allies.[84][85] In October, Uthman Pasha entered Palestine to make the dawra, the governor's annual tour to collect the miri taxes from his province, which funded the Hajj caravan.[86] He threatened to assault Acre, prompting Daher to strengthen its fortifications and arm every man in the city, Muslim and Christian alike.[87]

Alliance with Ali Bey and war with Damascus

Political and military campaign map of Middle East with territorial overlays of 18th-century Ottoman Empire (off-white) and phases of control of its Egypt province (shades of green)
The campaigns of Ali Bey al-Kabir against the Ottomans and Abu al-Dhahab's campaign against Daher's territories in Palestine

Bereft of support in Constantinople, Daher appealed to his ally Ali Bey al-Kabir, the increasingly autonomous shaykh al-balad (mamluk strongman) of Egypt, to intervene against Uthman Pasha, their mutual foe.[88][89][p] Ali Bey aimed to expand his influence to Syria for strategic purposes.[90] Political conditions favored the two leaders' cause, as the imperial government, bogged down in war with Russia, was ill positioned to confront a joint offensive by Ali Bey and Daher.[91][92]

Assault on Damascus

Ali Bey launched the campaign in November 1770, dispatching land and sea expeditions to Palestine under his lieutenant Ismail Bey. His troops cleared Uthman Pasha's subordinates from Gaza and Ramla without resistance,[93][94] then together with Daher occupied Jaffa,[95] giving them control over most of Palestine.[96] In late January 1771, Ismail Bey rejected Daher's proposal to attack Uthman Pasha while he was leading the Hajj caravan citing risk of harm to the pilgrims.[97][98] In the view of historian Abdul-Karim Rafeq, this represented Daher's failure to steer the campaign.[99] In early March, Daher and Ismail Bey set up headquarters at Muzayrib, a fort on the Hajj caravan road.[100] While waiting to intercept Uthman Pasha on his return from Mecca, Daher launched operations in Damascus province, sending his son Ahmad to capture Jabal Ajlun, other subordinates to collect taxes in the Jawlan, and his son Ali to raid the Nu'aym tribe in the Hauran.[101][100] Whether due to the arrival of relief troops in Damascus and/or another dispute over attacking Uthman Pasha in the presence of pilgrims, Daher and Ismail Bey decamped from Muzayrib.[102][103]

Ali Bey was nevertheless encouraged by his coalition's successes,[104] dispatching reinforcements under his general Abu al-Dhahab.[98][105] On 3 June, the rebel allies, with Daher's son Ali leading the vanguard, defeated Ottoman troops at Darayya and closed in on Damascus. On 6 June, Uthman Pasha fled and two days later, the Damascenes surrendered to Abu al-Dhahab.[106][107][108] While most of their men were in Damascus, Daher and Nasif led a separate assault against Sidon, capturing the city on 11 June.[109] On 18 June, Abu al-Dhahab surprised his allies and opponents alike by unilaterally withdrawing from Damascus.[110] A chronicler of the period noted that the Damascenes were "completely astonished at this amazing event".[111] The 18th and 19th-century accounts reason that Abu al-Dhahab withdrew because Ismail Bey either convinced him to be wary of Daher and his sons' insolence and unyielding ambition or the dangerous folly of allying with Christian Russia against the interests of Islam, as represented by the Ottoman sultan.[112][113] Rafeq holds these were contributing factors, but that Abu al-Dhahab's own ambitions to unseat Ali Bey likely drove him to quit the campaign and return to Egypt.[112] The sudden turn of events and an attack by the Druze warriors of Yusuf Shihab compelled Daher and Nasif to quit Sidon on 20 June. Darwish Pasha reentered Sidon and Uthman Pasha returned to Damascus on 26 June.[114][115]

Captures of Jaffa and Sidon

Map of Palestine and surrounding regions with phases of Daher al-Umar's territorial expansion highlighted and battles, key towns and geographic areas indicated
Map showing phases of expansion of the territory controlled by Daher and his subordinates, in c.1772

Although Abu al-Dhahab's withdrawal "embarrassed" Daher, he was heartened by Ali Bey's determination to resume the campaign and resend troops, according to Rafeq.[116] Philipp comments that despite Daher's increased vulnerability, he "was actually able, after the withdrawal of the Egyptians, to expand his realm as never before".[98] Daher captured Jaffa in August 1771, fortifying and garrisoning it with 2,000 men,[98] He took over the cotton-producing Bani Sa'b nahiye (centered around Qaqun).[117] By the end of August, Gaza and Ramla returned to Uthman Pasha's control, but Jaffa remained with Daher.[118][116]

Later in August, Daher moved to eliminate Uthman Pasha's last significant ally in Palestine, the Jarrars of Jabal Nablus, by pressing his forces' nearly year-long siege of their fort at Sanur.[118][116] Using the Jarrars' appeal for intervention as a pretext, Uthman Pasha launched a campaign against Daher.[118][119] Daher and his sons joined with their Metawali allies near Lake Huleh in anticipation of the governor's troops.[120] In the ensuing battle, on 2 September, Uthman Pasha's army was nearly annihilated in a surprise assault; most drowned in the River Jordan after Daher's forces blocked the other escape routes.[121][122][98] Daher returned to Acre in triumph on 5 September with the spoils of Uthman Pasha's camp.[123][121]

1857 drawing of Lake Huleh swampland and surrounding hills in northeastern Galilee
Drawing of Lake Huleh, 1857

Daher pressured Darwish Pasha to vacate Sidon on 14 October. Yusuf Shihab, an ally of Uthman Pasha, intervened and had his Druze fighters return Darwish Pasha to the city the next day.[123][124][q] Yusuf Shihab then moved against the Metawalis, who had been encroaching on his territory. With Daher's backing, the Metawalis routed Yusuf Shihab at Nabatieh on 20 October.[124][126] The Druze contingent guarding Sidon subsequently withdrew.[124] On 23 October, Daher and the Metawalis occupied the city, while Ali Bey's troops took Gaza and Ramla. The day before, Uthman Pasha and his sons were dismissed from the governorships of Damascus, Sidon and Tripoli.[126] Uthman Pasha was replaced by Muhammad Pasha al-Azm (r.1771–1772, 1773–1783) as governor of Damascus, but no governor was appointed to Sidon due to Daher's control of the city.[127]

Daher's son Ali took over the fortified village of Bayt Jibrin between Ramla and Hebron in November and afterward raided the countryside of Damascus. In a testament to Daher's power by this point, Muhammad Pasha was compelled to request Daher's permission to embark on the Hajj caravan that year. Muhammad Pasha had failed to make the required dawra collections to fund the endeavor since most of Palestine and the Hauran were in the hands of Daher or his allies, including now the Jarrars, who dominated the hill country around Nablus. The Jarrars defected to Daher in protest of Muhammad Pasha's appointment of their enemy, Mustafa Bey Tuqan, to collect the miri on his behalf.[128] With the Jarrars' backing, Daher attempted to expand his influence to Nablus, the commercial center of Palestine, and its agriculturally-rich hinterland. Toward the end of 1771, he besieged Nablus. The city was defended by the Tuqan and Nimr families, urban rivals of the Jarrars, and their peasant riflemen. After nine days of clashes, Daher withdrew to avoid a costly stalemate. As he departed, his forces raided many of the city's satellite villages, from which its peasant defenders originated.[129] Although he could not conquer Nablus and its countryside, Daher's domains by the end of 1771 extended from Sidon to Jaffa and included an influential presence in the Hauran.[130]

Setbacks

The imperial government appointed a serasker (supreme army commander), Uthman Pasha al-Wakil, to Damascus to support the governor against Ali Bey and the rebel chiefs led by Daher on 14 January 1772. Despite his high rank, Wakil lacked sufficient troops and funds to fight Daher and, under the pressure of Damascenes desperate for economic relief from the wars and instability, engaged in diplomacy.[131] In May 1772, the power balance shifted, with Ali Bey fleeing Egypt amid a power struggle with Abu al-Dhahab and taking refuge in Acre.[130] With Daher's powerful ally unseated, local officials moved against him. In late May, a former governor of Gaza, Abu Maraq, took control of the city while the Tuqans took Jaffa.[130][132] On 10 June, Daher and the Metawalis defeated Ottoman and Druze forces outside Sidon. Eight days later, at Daher's direction, Russian ships bombarded Beirut to divert Druze and Ottoman attention away from Sidon. Upon bribes from Yusuf Shihab, the Russians withdrew on 23 June. The aftermath remained chaotic, with Daher's wins against the Druze and Damascus indecisive, his forces contending with a difficult siege to retake Jaffa, and Ali Bey focused on regaining control of Egypt.[133]

According to Crecelius, Daher and Ali Bey considered their "fates mutually dependent" and hoped to "consolidate their position in Palestine" for Ali Bey to regain control of Egypt. Barring that, they would be left "exposed" and "hard pressed to resist both the hostile forces gathering in Syria and the powerful mamluk army of Egypt".[134] After eight months of siege, Daher's forces recaptured Jaffa on 16 February 1773, paving the way for Ali Bey to embark on his Egypt campaign.[135][136] Daher appointed his cousin and son-in-law Karim al-Ayyub as governor of Jaffa and Gaza and sent troops under his son Salibi to back Ali Bey. On 28 April, Ali Bey was wounded and died in captivity and Salibi was slain by the forces of Abu al-Dhahab in Egypt.[137] With this came an end to the alliance that politically and economically aligned Egypt and Palestine for the first time since the early 16th century.[138] While their attempts to unite their territories failed, their rule posed the most serious domestic challenge to Ottoman rule in the 18th century.[139] Ali Bey was "the rallying point of his allies", in the words of Rafeq, and Daher "was politically and militarily embarrassed" by his loss, "in spite of the fact that the weakened 'Ali Bey had become more of a problem to him than an asset".[137] Up to that point, Daher had rebuffed multiple attempts by Wakil and Muhammad Pasha to reconcile and abandon Ali Bey, though Daher likely suspected these were to buy time before moving against him.[140]

Tentative recognition by the Ottomans

The Ottomans shored up their position in Beirut and installed Ahmad Bey al-Jazzar to guard it against Daher in 1772. Yusuf Shihab opposed Jazzar's presence but the authorities rebuffed his request for Jazzar's removal, as Beirut was a key maritime connection with Constantinople and the only port the Ottomans still controlled between Egypt and Tripoli. In response, the Shihabs allied with Daher and the Metawalis, meeting Daher's need for more allies amid the growing threat from Egypt under Abu al-Dhahab.[130][141] In June, the new governor of Damascus, Mustafa Pasha (r.1772–1773), opened negotiations with Daher whereupon Daher declared he was no rebel and sought only to defend his people's rights.[142] The talks broke down when Russian ships commanded by Count Orlov bombarded Beirut on 6 July at Daher's behest, in conjunction with a land expedition sent by Daher under Dinkizli.[130][142]

On 27 August, Abu al-Dhahab demanded Daher relinquish Gaza, Ramla, Jaffa and Nablus (likely meaning the Nablus countryside controlled by the Jarrars), all territories that Ali Bey had entrusted to Abu al-Dhahab during the 1771 campaign and which he claimed the Ottoman sultan had ratified.[143] Shifting focus to Egypt, Daher recalled his men from Beirut, but sent his son Ali to assist the Shihabs defeat an Ottoman force in the Beqaa Valley on 30 September.[144] In early October, the siege of Beirut by the Shihabs and the Russian navy compelled Jazzar to quit the city and take refuge with Daher, who agreed to safeguard him in return for his services.[144][130][145] Days later, Daher commissioned Jazzar to collect taxes from the Jaffa-Jerusalem area, but Jazzar absconded with the transport animals and weapons Daher equipped him with to Damascus.[146][147]

Unable to rein in Daher, the Ottomans negotiated with him.[147][146][148] As a goodwill gesture, the Damascus authorities returned to him the livestock and munitions Jazzar had seized and formally recognized his son Ahmad's subgovernorship of Jabal Ajlun.[147] Daher, convinced of an impending military assault by Abu al-Dhahab, who was indeed preparing troops and levying taxes in Egypt for such a campaign, sought peace with the government and welcomed the overtures.[149][150] Daher dropped his initial demand for appointment as beylerbey (provincial governor) of Sidon, agreed to pay his tax arrears, timely pay his future obligations and Sidon's customary funds for the Hajj caravan, and vowed loyalty to the state.[151] An agreement was reached in late January 1774, granting Daher a pardon from the sultan, the malikane (life-term tax arm) of Sidon (or more specifically the parts he already directly controlled), and the iltizam of Nablus, Gaza, Ramla, Jaffa and Ajlun.[152][153] The letter of appointment from Wakil, dated to 9 February, was proclaimed on 17 February in Daher's court in Acre, where he was further awarded the khil'a (robe of honor).[152][153][130]

Wakil's agreement was subject to ratification by the new sultan, Abdul Hamid I (r.1774–1789), who acceded in January.[152][153][130] In July, the sultan dismissed Wakil from Syria,[153] and signed a peace treaty with Russia.[154] The agreements reached between Daher and Wakil after years'-long negotiations had become "totally worthless", in the words of historian Amnon Cohen. Further, the imperial government, freed up from the Russian war, refocused resources on Syria.[152] Muhammad Pasha, who had been restored as governor of Damascus in October 1773,[143] advised Daher to pursue a new agreement. Daher's outreach to Grand Vizier Izzet Mehmed Pasha led to the sultan's issue of a hatt-i sharif (sultanic order) in January 1775 pardoning Daher and restating his financial obligations, but neither conferring upon him the desired malikane of Sidon nor the iltizam of the Palestinian districts under Damascene jurisdiction, which he controlled in practice. Formal recognition was restricted to his role as a multazim subordinate to the governor of Sidon.[154]

Downfall

Abu al-Dhahab's campaign

Conflict between Daher and his sons resumed in the summer of 1774 as they vied to succeed him.[155][156] Ali renewed demands for more Galilee villages and defeated Daher in a battle at the village of Rameh on 11 July. Abu al-Dhahab used the internal strife to move against Daher, allying with Ali.[157] With the imperial government's approval[158][157] or encouragement, he launched his campaign in Palestine in March 1775.[156] Gaza surrendered on 1 April, followed immediately by Ramla.[159] Daher's forces in Jaffa refused to capitulate and the mamluks besieged the town on 3 April, capturing it on 20 May.[160][159] To intimidate Daher's other towns not to resist his forces, Abu al-Dhahab executed all the men of Jaffa, took captive the women and children, and plundered the town.[159][156]

News of the Jaffa massacre spurred panic and mass flight by Acre's residents on 23 May. Daher departed the following day for Sidon,[156][161] "weakened by the desertion of his son 'Ali and sensing the irresistible nature of Muhammad Bey's [Abu al-Dhahab's] coming attack", according to Crecelius.[162] Acre surrendered to a small mamluk naval force on 30 May,[162] and Abu al-Dhahab appointed Murad Bey as its governor.[156][161] The mamluks turned on Ali and captured Safed, while their naval forces captured Sidon and Beirut, prompting Daher to take refuge with the Metawalis in the mountains.[161]

On 10 June, Abu al-Dhahab became ill suddenly and died, prompting the immediate withdrawal of his mamluk troops to Egypt. Daher reentered Acre two days later and reestablished order.[163][164] Daher restored control over Jaffa and Gaza as well, but the Ottomans took Sidon.[165] Although Daher preserved his rule, the mamluk campaign sapped his strength.[166] Neither his sons nor his allies among the Metawalis and the Druze had responded to his calls for support against Abu al-Dhahab. The near-contemporary historian Volney blamed Daher's chief minister Ibrahim al-Sabbagh's withholding of pay to the Metawali and Druze leaders and aid to Jaffa for the standby posture of his allies.[167]

Siege of Acre and death

The death of Abu al-Dhahab did not deter the Ottomans from moving against Daher.[163] On 7 August, a flotilla under the kapudan (admiral) Hasan Pasha al-Jaza'iri arrived outside Haifa, whose garrison of Maghrebi mercenaries immediately surrendered the town.[168][r] Hasan Pasha's assignment was to collect Daher's tax arrears, with or without eliminating him.[163] Along with this naval expedition, the Ottomans organized an army led by Muhammad Pasha.[s] Wary of Daher's capabilities, Muhammad Pasha moved slowly to determine the outcome of Hasan Pasha's campaign.[171] Daher was ensconced in Acre with Dinkizli's Maghrebi troops when Hasan Pasha's flotilla appeared before the city's walls. Negotiations followed regarding payment.[168]

There are several accounts about the talks' collapse, all involving sabotage by Daher's chief advisers Sabbagh and Dinkizli and animated by their mutual hostility.[163][165][172] Most early sources hold Daher was prepared to make the required payment but was dissuaded by Sabbagh against the counsel of Dinkizli, who advocated a settlement.[173][t] In this version, Dinkizli preferred to bribe Hasan Pasha and, according to the Lebanese chronicler Haydar Ahmad al-Shihabi, had secured a pardon for Daher in return for a lesser settlement. Sabbagh argued that Daher lacked funds, which Daher affirmed, and that Hasan Pasha's flotilla could be repulsed. Dinkizli advised Daher to extract the necessary funds from Sabbagh personally, accusing him of having accumulated substantial wealth during the preceding years. When Daher sided with Sabbagh, Dinkizli secretly ordered his mercenaries to hold their fire against Hasan Pasha's ships, citing the inviolabality of the sultan as caliph of Islam.[173][174][175] The other version of events, cited by Sabbagh's grandsons, Mikha'il Sabbagh and Abbud Sabbagh, holds that Daher had agreed to pay but that Dinkizli betrayed Daher in the negotiations, secretly encouraging the admiral to capture Acre and confiscate Daher's and Sabbagh's wealth.[176]

According to Rafeq and Joudah, Hasan Pasha was "not interested" in the success of the negotiations in any case.[165][177] He bombarded Acre, and Daher's Maghrebi artillerymen responded with cannon fire, damaging two Ottoman ships. The following day, Hasan Pasha's fleet resumed shelling without receiving any return fire, evidently due to Dinkizli's orders.[175][178] Realizing his long-time lieutenant's betrayal, Daher fled Acre on 22 August,[175] escaping through the Bab al-Saraya gate that opened to the city's northern gardens.[178] As he exited the city, Daher's Maghrebi mercenaries opened fire on him and a bullet struck his neck, knocking him off his horse. A Maghrebi soldier then decapitated him and delivered his head to Hasan Pasha, who took it to Constantinople,[175][165][178] "formal evidence of the elimination of one of the sultan's most tenacious and persistent rebels", according to Crecelius.[166]

Aftermath

Sabbagh was captured and executed by Hasan Pasha, who confiscated the treasures he and Daher stored in Acre's warehouses and French merchant facilities and the Terra Santa convent. Dinkizli was ostensibly rewarded by Hasan Pasha with the governorship of Gaza, but died or was killed on the way to assuming office.[179][180] Daher's governor in Jaffa, Muhammad Abu Ghurrah, put up resistance but eventually escaped to the Galilee.[181] Hasan Pasha transferred control of Acre to Jazzar on 19 September and the Ottomans appointed him governor of Sidon in mid-October. Jazzar governed the province from Acre until his death in 1804.[182]

With their fortified villages, private armies and a supportive population, Daher's sons remained ensconced in the Galilee and represented the main obstacle to Jazzar's authority.[183] Daher's son Uthman defected to Jazzar in return for keeping control of Shefa-Amr and a promise to appoint him shaykh al-mashayikh (chief of chiefs) of Safed, but Ali, with the support of his brothers Ahmad, Sa'id and Salih, remained incalcitrant and controlled all the Galilee from Tiberias and Safed in the east to Majd al-Krum and Abu Sinan in the west. After an abortive assault on Jazzar's forces at Amqa, Ali was defeated in a series of battles, culminating in a lengthy siege of Deir Hanna, which fell on 22 July 1776. The village's extensive fortifications were afterward dismantled.[u] Ali launched a counteroffensive but was assassinated by agents of Muhammad Pasha in November 1776, signaling the end to Zaydani power.[186][v]

Policies

Security

The prerequisite conditions Daher established to foster his sheikhdom's prosperity and its survival were "security and justice", according to Joudah.[189] Before his consolidation of power, the villages of northern Palestine were vulnerable to Bedouin raids and roads were under constant threat from highwaymen. Peasants were left destitute but still responsible for their tax obligations, causing many to abandon their villages. Agricultural output and the corresponding tax revenues substantially declined, while insecurity on the roads stymied trade.[189]

By 1746, Daher had established order.[189] He had coopted the Saqr Bedouins, greatly boosting security in northern Palestine.[190] Daher entrusted the sheikhs of the villages with guaranteeing the safety of the roads in their respective areas and required them to compensate victims of robbery. General security reached a level whereby "an old woman with gold in her hand could travel from one place to another without fear or danger", according to Mikha'il Sabbagh.[189] The general period of calm between 1744 and 1765 greatly boosted the security and economy of the Galilee, encouraging immigration from other parts of the empire.[79] Conflict with local potentates and between Daher and his sons remained limited to periodic clashes, while there were no external attacks against Daher's domains.[60] The population took comfort in Daher's rule, which Philipp described as "relatively just and reasonably fair".[26]

Monopolization of cotton trade

European demand for Palestinian cotton skyrocketed in the 18th century[191] and the cotton trade was linked to all of Daher’s activities: his establishment of law and order secured the flow of cotton to the French merchants of Acre and encouraged the immigration of peasants to its hinterland, which further boosted cultivation; profits from the trade fueled Daher's political and military power, in turn sustaining his commercial success.[192][w] Already an established trader by the 1720s, Daher first dealt with the French merchants in 1730 and engaged with them throughout the decade.[197][198] In 1737, he and the French consul of Sidon regulated a standard unit of weight for Galilee cotton.[197] Nevertheless, the French remained wary of intensive dealing with Daher to avoid alienating the Ottoman establishment. Daher's successful defense of his domains from the governor of Damascus in 1742–1743 was a turning point; afterward, trade relations with the French became systemic.[199] Around that time, Daher and the French vice consul of Acre, Joseph Blanc, arranged for the latter to pay Daher's tax obligations and supply him with firearms in exchange for purchase rights of Daher's cotton and wheat.[197] Daher became increasingly wealthy to the chagrin of the consul of Sidon, who complained Daher and the other sheikhs were becoming "too powerful and too rich ... at our expense".[197]

With his control of Acre solidified by 1750, Daher effectively monopolized the transport and sale of cotton.[200] The French attempted to organize against this in 1751 by dictating prices well below the rate set by Daher, who responded with a trade ban on the French.[200][201] A French merchant's letter described Daher's empowered status during the standoff: "He was no longer what he was ten years ago; today, he makes the laws."[201] That case ended in a compromise, but tensions escalated through the early 1750s.[202] Daher's attempt to circumvent the French by marketing to English merchants failed since the French maintained unrivaled shipping capacity from the Syrian coast.[203] At the same time, Daher's control over production and overland transport made him indispensable; in the words of Philipp, Daher was "the sole middleman" and the French "had to deal exclusively with him".[204] Daher strictly enforced his monopoly, jailing merchants and local brokers for bypassing him.[205] He extended his monopoly to the cotton-producing region of Bani Sa'b and the valleys of Jabal Nablus; the Muslim merchants of Nablus had traditionally sold the output of these areas to European merchants through the port of Jaffa, but Daher gained control of the trade with his takeover of Jaffa in 1771.[206]

Daher's price control of the local cash crops prevented "exploitation" of the peasants by European merchants and their "manipulation of the prices", according to Joudah.[207] Daher aided the peasants cultivate and harvest their farmlands to ensure the steady supply of crops for export. These benefits included loans and free seed distribution.[189] He reduced their financial burdens, offering tax relief during dry seasons or poor harvests.[79][208] This same tax relief was extended to newcomers cultivating new farmlands.[79] Before his monopoly, Daher assumed responsibility for peasants' outstanding debts to merchants.[189] According to Philipp, Daher "had the good business sense not to exploit peasants to the point of destruction, but kept his financial demands to a more moderate level".[79] Until 1771,[209]

Development

Daher's rule radically changed the urban landscape of the Galilee.[210] He invested his wealth from the cotton trade into developing his domains, especially northern Palestine's key towns, Tiberias, Nazareth, Acre and Haifa, all of which had been small and decaying villages before his rule. Historian Mahmoud Yazbak credits Daher for these towns' revival and socioeconomic rise, which put them on par with Nablus, hitherto Palestine's principal commercial center.[211] Daher and his family built fortresses, watchtowers, warehouses, and khans (caravanserais).[210] These buildings improved the domestic administration and security of the Galilee. Today, many are in a state of disrepair and remain outside the scope of Israel's cultural preservation laws.[210] With the restoration and refortification of Acre and the establishment of the secondary harbor town of Haifa, the Galilee's ties with the Mediterranean world were significantly strengthened.[210]

Daher governed with religious tolerance and encouraged the immigration of Christians and Jews and their participation in the local economy.[212] This was at least partly due to their relative ease in dealing with Christian European merchants, the financial support networks many of them maintained in Damascus or Constantinople, and their role in service industries.[213] Daher's territory became a haven for Melkites (Greek Catholics) and Greek Orthodox from other parts of Ottoman Syria, who migrated there for better trade and employment opportunities.[214]

Tiberias

Dilapidated 18th-century mosque in Tiberias built of basaltic stones
Daher's mosque in Tiberias

Before Daher made it his first capital, Tiberias had been described by a Dutch traveler as "little more than a collection of ruins" with a few houses.[215] Daher built up the fortifications of Tiberias. Part of the walls ran along the shore of the Sea of Galilee and had eighteen towers. They were severely damaged in the 1837 earthquake. Most of the walls have been destroyed or form part of modern structures, while eight of the towers are extant.[216] In 1740, Daher invited Rabbi Hayyim Abulafia of Smyrna to settle in Tiberias with his congregants, allotting them lands and financial assistance to build their houses and a synagogue and school and exempting them from taxation for three years.[215][x] Daher believed their connections with the Jewish diaspora would encourage economic development in Tiberias, which the Jews considered particularly holy. His policies fostered the growth of the Jewish community.[218] Muslims also settled in Tiberias.[212] Daher built a mosque in the town center, characterized by its use of ablaq (alternating bands), typical of Daher's building works.[219][220] While there have been restorations, the mosque retains its original plan.[220]

Nazareth

Upper story of limestone-built, palatial residence with tower in Nazareth
The Seraya of Nazareth, built by Daher

In Nazareth, Daher built his summer residence,[221] the Seraya.[222] It later served as Nazareth's municipal headquarters until 1990.[223] Daher secured the town with a garrison, deterring Bedouin raids and encouraging its repopulation, especially attracting Christians drawn by Nazareth's religious importance.[221] The Christian community prospered and grew, receiving an influx of Maronites and Greek Orthodox from Mount Lebanon and Transjordan, respectively.[214]

18th-century, white stone church with belltower in Nazareth
St. Gabriel Church in Nazareth was built under the auspices of Daher's rule

By the 1760s, three churches were built for the Roman Catholics, Greek Orthodox and Maronites:[221] Daher permitted the Franciscans to build churches in 1741 and 1754 on sites Christians associated with the life of Jesus. He allowed the Greek Orthodox to build St. Gabriel's Church over a ruined Crusader church,[214] and, in 1750, to enlarge St. George's Church.[224] Commenting on Nazareth's resurgence under Daher, the contemporary traveler Giovanni Mariti wrote

[Daher] had philosophy enough to rise above the prejudices of religion ... His policy rightly foresaw, that the affection which the Christians had for Nazareth would draw thither a great number of them. On this account he received them with open arms; and, for their convenience, enlarged such of the houses as were too small and confined.[221]

Acre

18th-century remains of fortified walls in Acre, Israel
Section of the walls of Acre built by Daher in 1750

Daher extensively redeveloped Acre, building its walls, roads and public institutions, including khans, bazaars, mosques, churches, bathhouses and coffeehouses.[225][226] Although considerable in its extent, Daher's wall was designed to ward off pirates and Bedouin raiders, and could not defend well against the Ottoman military. Under Jazzar, a major reconstruction was undertaken. Part of Daher's contributions are extant, mainly a section of the northeastern wall, and are characterized by small stone blocks.[227] An inscription dated to 1750 credits Daher as the builder:

By the order of Allah this wall was erected in ʿAkkā [Acre] by a nobleman who generously acted.
The father of the heroes he is, the beloved Ẓāhir.
May Allah reinforce his government forever.[228]

18th-century, stone-built caravansary in Acre, Israel
The Khan al-Shawarda caravanserai was restored by Daher

Among the ruined Crusader and Mamluk structures Daher repurposed or restored were Khan al-Shawarda and its Burj al-Sultan tower and Khan al-Shunah.[229] The Crusader plan and main structure of Khan al-Shunah were preserved in Daher's 1764 restoration and it remained in use as an inn and market for traders until Haifa overtook Acre as the commercial center of the region in the late 19th century. It thereafter became housing for the poor.[230] The original structure of the Suq al-Abyad (the White Bazaar), located in the northeastern corner of the walled city, was built by Daher, though most of the present structure dates to an 1815 reconstruction by Acre's governor, Sulayman Pasha.[231] In 1748, Daher founded the Muallaq Mosque, which had been a synagogue; he compensated its Jewish worshippers with property elsewhere in the city.[232] The Zaytuna Mosque was built in Acre during his rule at the initiative of Hajj Muhammad al-Sadiq, or the local scholar Muhammad Shadi al-Farid, who financed its construction.[233][234]

Security and financial incentives encouraged economic renewal and a constant migration of Christians and Muslims to both Acre and the surrounding villages from neighboring areas and more distant lands. Daher's mild disposition, religious tolerance and low taxes and customs all served to attract new arrivals, including many merchants from Sidon seeking to avoid the heavy exactions of its governors. To further stimulate Acre's growth, he invited Greek Orthodox Christians from Cyprus to settle the city.[226] The Melkite patriarch was based in Acre between 1765 and 1768,[224] and Christians became the largest religious group in the city by the late 18th century.[235] They built the city's largest church, St. Andrew's Church, in 1764, while the Maronites built St. Mary's Church for their congregation in 1750. As a testament to the exceptional prosperity Christians enjoyed under Daher, no more churches were built under his less tolerant successors in Acre.[224] Acre's growing economic importance drew Turkish and Arab merchants from Damascus, joining their French, English and Dutch counterparts.[236] Acre's population skyrocketed from 300 at the start of the 18th century to 20,000 by the 1760s, making it the third largest city in Syria after Damascus and Aleppo and "the thriving meeting point for east and west in commerce and culture and the vibrant crossroads for international trade", according to Yazbak.[237]

Haifa

1839 painting of Haifa, then a walled village, and its harbor with wrecked ship and onlookers
The walled harbor town of Haifa, founded and fortified by Daher, 1839

Daher similarly redeveloped Haifa, though on a lesser scale. He ended its long-established smuggling operations and use as a haven for Maltese pirates.[238][239] Between 1765 and 1769, Daher had the old Haifa demolished and rebuilt at a site 3 kilometers (1.9 mi) to the southeast. While the old village was situated on a plain, the new town, which remained a port along the Haifa Bay, was built on a narrow strip at the northern foot of Mount Carmel to make it easier to defend by land.[240] He dug wells and built a wall around it with four towers and two gates, a custom's house, a saray (governor's residence) for his deputy, and a small souk to serve the ships docked there.[238][239][241] The walls stood at least until the early 19th century, when David Roberts sketched them. Daher also built a two-story square tower, the Burj al-Salam (Tower of Peace), which remained intact until the 1970s.[242] The remains of his saray became the site of Haifa's Sail Tower.[243]

Although Acre was the locus of trade, Haifa was used as a safe winter harbor.[238][239] With mixed success, Daher attempted to redirect French ships from Tyre and Sidon to Haifa, in order to benefit from the customs fees he could exact.[244] Many of Haifa's new settlers were Christians.[245] Compared to Acre, Haifa remained small, with 250 residents in the 1770s,[245] but its economy thrived as merchants there more easily evaded Daher's monopolies.[246] Daher also built a congregational mosque in Haifa, the al-Jarina Mosque,[239] though most of the present building is a later construction.[247]

Villages

Remains of 18th-century, stone-built fortified palace complex in Galilee village of Deir Hanna
Remains of the palace complex at Deir Hanna built by Daher, his brother Sa'd or son Ali. Daher was headquartered in Deir Hanna before moving to Acre

Fortifications and other structures were built in the villages under Daher's control.[248] According to Andrew Petersen, the "best example of a fortified village in the Galilee" is Deir Hanna, where the Zayadina built a double enclosure wall with towers, a palace complex and mosque.[249] The Zaydani building works in Deir Hanna were severely damaged during Jazzar's siege.[250] Considerable parts of the structures remain intact and up to 1960, the town retained the same form of the fortress, with no structures built beyond the lines of the original fortifications.[251] The 18th-century fortress at Jiddin, built on the foundations of a Crusader castle, similarly features a double enclosure wall with round towers and gun slits.[252]

Daher's son Ali refortified the Crusader-era citadel of Safed,[253][254] while Daher or his son Ahmad restored parts of the Crusader fort at Saffuriya.[255][256] In Shefa-Amr, Daher's uncle Ali and son Uthman built its large fortress with four towers, of which one remains standing, and mosque.[257][258] In the nearby village of I'billin, Daher's brother Yusuf built fortifications and a mosque.[259] The I'billin fortress was later used as the headquarters of Aqil Agha, the 19th-century, semi-autonomous Arab sheikh of the Galilee.[260] South of Shefa-Amr, Daher fortified Harbaj, though both the village and its fort were in ruins by the late 19th century.[261] At Tabgha on the Sea of Galilee, Daher constructed five fountains, one of which remained in use in the mid-19th century and was the largest of its kind in the Galilee.[262][y]

Administration

18th-century fortress in Galilee town of Shefa-Amr
The fortress of Shefa-Amr, built by Daher's son Uthman

There is "no systematic information" about Daher's administration, particularly beyond his court in Acre, according to Philipp. A mention is made in a 1774 French consular record of "sheikhs or administrators" of the villages, assumably responsible for transporting the cotton of the countryside to Acre.[266] Daher kept established local leaders in place as vassals, underwriting their iltizam. The subordinate multazims included the Metawali sheikhs of Jabal Amil, the Husayn family of Jiddin, and the Nafi, Shahin and Murad families of Jira (the nahiye around Safed). Content with their military support and exporting their cotton, Daher left the Metawalis to self govern.[64] In the Galilee, Daher married his sons into the local ruling families and set them up in strategic fortresses to safeguard his interests, keep his vassals in check, defend his territory from external attack,[64] and ensure the flow of cotton to Acre.[266] Except for Acre and Haifa, Daher divided the remainder of his territory between family members.[267]

Overseeing fiscal affairs and correspondences was Daher's mudabbir (manager) and vizier. This official was always a Melkite, the first of whom was Yusuf al-Arqash.[268] He was succeeded in 1749 by Yusuf Qassis, who served until 1761 when he was arrested for attempting to smuggle wealth he had accumulated during his service to Malta.[269][270] He was succeeded by Ibrahim Sabbagh, who had been made Daher's personal physician in 1757, replacing Sulayman Suwwan, a Greek Orthodox Christian.[270] Sabbagh became the most influential figure in Daher's administration, particularly in Daher's old age. His influence stemmed from the wealth he amassed through his integral role managing Daher's cotton monopoly. Sabbagh took on additional roles as Daher's political adviser, chief administrator and chief representative with European merchants and Ottoman provincial and imperial officials.[271][272] Daher appointed an agha (military official) to supervise customs by the European merchants in Acre and Haifa.[273]

The chief religious officials in Daher's administration were the mufti and the qadi (judge). The mufti was the chief scholar among the ulema (Muslim scholarly community) and interpreted Islamic law in Daher's realm. Although the mufti was a government appointee, Daher kept the same mufti for many years, in contrast with the typical Syrian province where the mufti was replaced annually.[273] The long-time mufti was Abd al-Halim al-Shuwayki, the son of Daher's Damascene friend Abd al-Ghaffar al-Shuwayki.[274] The qadi was directly appointed by Daher from Palestine's local ulema, but his judicial decisions had to be approved by the qadi of Sidon.[273] Daher also had a chief imam, who in the last years of his rule was Ali ibn Khalid from Sha'ab.[275]

Military

Daher's initial forces consisted of 200 Zaydani horsemen under the command of his cousin Muhammad al-Ali and the Bedouin levies of the Saqr. The latter, though highly mobile and inexpensive to recruit, were unruly and given to plunder.[276] Daher's suppression of the Bedouin caused the Saqr to largely withdraw their military backing.[277][278] Relations between Daher and the Bedouin vacillated throughout his rule and, in times of need, he could count on at least some tribal support.[279][278] As their territory grew, the Zayadina drew fighters among the peasants and townspeople of their domains. Those recruited by Daher's sons were fielded in Daher's service or against him in times of rebellion.[280] By the 1740s, 1,500 such fighters could be mustered,[281] this number increasing to around 5,000 cavalry by the 1760s.[282][281] The local horsemen, sometimes referred to in contemporary sources as the Safadiyya ('people of Safed', i.e. the Galilee),[283] identified with Daher and his family, considering his prosperity and success linked to their own; it is unclear if any were salaried.[284] Mobilized on an ad-hoc basis when needed, such local fighters were similarly the mainstay of Daher's local counterparts, the sheikhs of Jabal Nablus, the Druze, and the Metawalis.[278]

Distinguishing Daher's private army from those of his counterparts was the permanent corps of Maghrebi mercenaries he recruited in the late 1730s. Numbering roughly 1,000 infantrymen under the command of Ahmad Agha al-Dinkizli, they constituted at least one-third of Daher's standing army.[278][284] His standing army surpassed that of Sidon's governor and was on near-equal footing with the army of Damascus. While the forces mobilized by Damascus could significantly outnumber those of Daher, they were disparate and undisciplined and often put to flight by his smaller detachments. [278] Daher's formal alliance with the Metawali sheikhs in 1768 augmented his military strength, enabling him to draw on the 5,000–6,000 horsemen at their disposal. The Metawali cavalry were noted for their battlefield prowess, but like Daher's other peasant levies, could only be fielded for short stints.[285]

Daher and his relatives bolstered their military posture by building or rebuilding the walls and fortresses of Acre and the towns and villages of their domains.[280] Acre and Haifa were manned by Maghrebis.[286][287][165] The garrisons of the countryside forts were drawn from the inhabitants, referred to in contemporary sources as asker-i Arab.[288] The key fortresses were equipped with cannons and artillerymen.[280] By the time of his death, Daher had nearly 100 cannons between Acre, Haifa and Sidon (as compared to the three cannons the governor of Sidon had at his disposal before Daher's occupation).[289] His soldiers' arsenal included matchlock rifles, pistols and lances. Most of the firearms were imported from Venice or France and, by the early 1770s, the Russian navy.[208][290] Philipp notes that "strikingly absent" in Daher's military strategy was a naval force, save for the occasional gun-fitted ship raised for specific missions.[285]

Assessment

Writing of Daher and his rule in 1787, Volney held

It [was] long since Syria has beheld among her chiefs so great a character. In military affairs, no man possessed more courage, activity, coolness or resources. In politics, the noble frankness of his mind was not diminished even by his ambition ... The reputation of his justice had established throughout his state, a security unknown in Turkey [the Ottoman Empire]. Differences in religion occasioned no disputes; he possessed the toleration, or, perhaps, the indifference, of the Bedouin Arabs.[291]

Volney attributed the ultimate failure of Daher's rule to its unsystematic and disorganized nature, and the early concessions to his sons, which divided his troops, disrupted development and commerce, sapped his treasury and hastened his demise.[292][293] Most acutely, Volney blamed Sabbagh's avarice for alienating Daher in his old age from his sons and allies and causing the populace to feel "indifferent" toward his rule during its last years.[292]

In Cohen's view, until his final defeat, Daher had withstood a series of external challenges while expanding and considerably developing his domains, "an achievement equalled neither by his predecessors in Palestine nor by any other contemporary ruler of his status".[294] Cohen considers Volney's assessment of Daher's administration "unfair", as he compared Daher's rule against contemporary European standards; relative to past administrations in Palestine or the Syrian provinces in general, Daher's "achievements were ... truly remarkable".[294] Moreover, the "undisputable success" of Daher's rule was in large part due to its "centralized nature", the duration and scale of which had been unprecedented in the territory he governed. Cohen downplays the dissension among Daher's sons as squabbles, which, while conceivably disrupting growth and revenue, played no decisive role in his downfall.[294] The sons recognized Daher as paramount chief of the Zayadina to the end and Daher's "absolute control" over this family structure "enabled him to establish and maintain an efficient and highly centralized form of control over the entire area under his jurisdiction".[295] Jazzar's costly and arduous struggle to eliminate the family's power in the Galilee in the aftermath of Daher's death testified to its deep rootedness there.[294]

Daher acted with great independence, defying the governors of Sidon and Damascus, expelling their appointees and resisting their attempts to subdue him. He raised his own army and forged treaties with the rural potentates of Nablus and the Metawalis. Economically, he dealt independently with the French merchants, disregarding the capitulatory treaties between France and the Ottomans. Nevertheless, he was careful to maintain relations with the imperial government, consistently professing his loyalty to the sultan. In the 1770s his defiance escalated drastically through the alliance with Ali Bey and the Russians. While Ali Bey might have aimed for full independence from the Ottomans, Daher's motive was to expand his territory and take over Sidon on the one hand and oust his principal adversary in Damascus on the other.[296] Until his fall, he sought imperial pardon and recognition of his governorship of Sidon. In this respect, he shared the sentiment of his military chief Dinkizli on the sanctity of the sultan and differed from Sabbagh, who reckoned an imminent collapse of the empire.[297] Crecelius attributes the "inability" of Daher and Ali Bey "to establish permanently autonomous regimes in the period of greatest Ottoman weakness" to "the skill of Ottoman statecraft and to the resilience of the Ottoman Empire in being able to obtain revenues and products from provinces over which it had had to relinquish military control" in the 18th century.[298]

Legacy

Jazzar maintained the cotton monopoly Daher established and the Galilee's economy remained dependent on the cotton trade. The region prospered for decades, but with the rise of cotton production in the southern United States during the early–mid-19th century, European demand shifted away from Palestine's cotton. Because of its dependency on the crop, the region experienced a sharp economic downturn from which it could not recover. Cotton was largely abandoned, as were many villages, and the peasantry shifted to subsistence agriculture.[299]

In the late 19th century, the Palestine Exploration Fund's Claude Reignier Conder wrote that the Ottomans had successfully destroyed the power of Palestine's indigenous ruling families who "had practically been their own masters" but had been "ruined so that there is no longer any spirit left in them".[300] Among these families were the "proud race" of Daher, which was still held in high esteem, but was powerless and poor.[300] Daher's descendants, the Dhawahri (sing. Daher), constitute one of the traditional elite Muslim families of Nazareth, alongside the Fahum, Zu'bi, and Onallah.[301] Other descendants live in Bi'ina and Kafr Manda and, before its 1948 destruction, Damun. Many of the inhabitants of northern Israel, particularly the towns and villages where Daher or his family left an architectural legacy, hold Daher in high regard.[302]

Although he was mostly overlooked by historians of the Middle East, some scholars view Daher's rule as a forerunner to Palestinian nationalism.[248] Among them is Karl Sabbagh, who asserts the latter view in his book Palestine: A Personal History, which was widely reviewed in the British press in 2010.[303] Daher was gradually integrated into Palestinian historiography.[60] In Murad Mustafa Dabbagh's Biladuna Filastin (1965), a multi-volume work about Palestine's history, Daher is referred to as the "greatest Palestinian appearing in the eighteenth century".[302] The Palestine Liberation Organization (PLO) radio station, Voice of Palestine, broadcast a series about Daher in 1966, praising him as a Palestinian national hero who fought against Ottoman imperialism.[302] Palestinian academic Nur Masalha described Daher as "the founding father of early Palestinian modernities and social renewal".[304] He further argued that Palestine under the rule of Daher was "the closest Palestine got to a modern independent state".[305] According to Joudah,

However historians may look at Shaykh Zahir al-'Umar and his movement, he is highly respected by the Arabs of the East. In particular the Palestinians consider him a national hero who struggled against Ottoman authority for the welfare of his people. This praise is reflected in the recent academic, cultural and literary renaissance within Palestinian society that has elevated Zahir and his legacy to near-iconic status. These re-readings are not always bound to historical objectivity but are largely inspired by the ongoing consequences of the Nakba. Still it is precise to say that Shaykh Zahir had successfully established an autonomous state, or a "little Kingdom," as Albert Hourani called it, in most of Palestine for over a quarter of a century.[306]

See also

  • Fakhr al-Din II, tax farmer and local strongman of Mount Lebanon, the Galilee, and the adjacent coasts in the late 16th–early 17th centuries.
  • Gigi and Bella Hadid: American models, claims descent from Daher al-Umar through their father, Mohamed Hadid

Notes

  1. The artist, Ziad Daher, was a Palestinian-Israeli artist and researcher, specializing in the history of Nazareth.[1] His painting of Daher is used as the front cover of Mahmoud Yazbak's 2017 study, Al-Shaykh Zahir al-Umar al-Zaydani: al-asr al-dhahab li Filastin fi al-asr al-hadith [Sheikh Zahir al-Umar al-Zaydani: The Golden Age of Palestine in the Modern Era][2] and Ibrahim Nasrallah's 2014 novel about Daher, The Lanterns of the King of Galilee: A Novel of 18th-Century Palestine.[3]
  2. In the 1730s he was formally referred to as the 'sheikh of Tiberias' and after his power extended into Safed in the 1740s, he was often officially referred to as the 'sheikh of Safed'.[4] Daher had been signing his correspondences as the zabit (officer) "in charge of Acre and the whole Galilee" from the early 1750s, a reflection of his official title during that time as the 'multazim [tax farmer] of the muqata'a [fiscal district] of Safad and the controller of the customs of Acre'.[5] Ottoman firmans most often refer to him thereafter until his death in October 1775 simply as the 'multazim of Acre'.[6]
  3. The proper transliteration of his given name is Ẓāhir, but in the colloquial Arabic of the Galilee, his name is pronounced Ḍāhir.[7]
  4. Daher's date of birth is not definitively known, with the years 1686, 1689/1690 and 1694 cited by Daher's contemporary biographers Volney, Mikha'il Sabbagh and Khalil al-Muradi, respectively. A modern biographer of Daher, Ahmad Hasan Joudah, considers Sabbagh to be the most reliable source for Daher's personal life and thus deems 1689/1690 to be the most likely year of Daher's birth.[7]
  5. The name of Daher's grandfather, who was not mentioned directly in the contemporary sources, was confirmed in a mosque inscription found in the Galilee village of Damun dated to 1722 or 1723, which credited Daher's uncle, 'Ali ibn Salih', as its builder.[10]
  6. Sidon Eyalet spanned the Galilee, southern Mount Lebanon, and the adjacent Mediterranean coast. By the early 18th century, the eyalet (province) was divided into several nahiyes (subdistricts), most often referred to specifically as muqata'as (fiscal districts), distinguishing Sidon from other eyalets which were divided into larger sanjaks. Tax collection in the muqata'as was farmed out by the governor to multazims (holders of iltizam), who were also responsible for protecting their territory from Bedouin depredations, building and maintaining fortifications and other public works, and overseeing commercial and agricultural affairs.[12]
  7. Sauveur Kosmopolites Lusignan was a Greek aide, friend and biographer of Ali Bey,[24] the mamluk strongman of Egypt, who was a close ally of Daher from the 1760s until his death in 1773.
  8. Ali served as the mayor of Nazareth in 1889–1892. He and his brother Abbas held the military title of agha. Their brother Kanje, a grain merchant, held a seat on Nazareth's municipal council.[25]
  9. Muhammad's father Ali, based in Damun, had held the iltizam of nearby Shefa-Amr, I'billin and Tamra and engaged in trade with European cotton merchants in Acre as early as 1704. Muhammad eventually succeeded his father.[30]
  10. The Nablus-based chronicler, Ihsan al-Nimr, in his detailed account of Nablus during the 18th century, does not mention the battle.[35] The Nazarene historian Hanna Samarah claims Daher's 2,000 men killed 8,000 on the opposing side.[36] The head of the Jarrars, Sheikh Ibrahim al-Jarrar, was slain.[37]
  11. Previous imperial orders to Damascus had only called for "punishing" Daher.[46]
  12. Ibn al-Falaqinsi, the defterdar (treasurer) of Damascus under As'ad Pasha al-Azm, formally made peace with Daher in the governor's name in 1743. Daher then sent As'ad Pasha and Ibn al-Falaqinsi expensive gifts.[50]
  13. While Daher and the Zayadina were not involved in the Hajj caravan raid, he had friendly ties with the Sardiyya, the tribe of his mother and one of his wives, and he allowed the Bedouins to sell goods looted from the caravan in his domains following the attack.[11]
  14. The nahiye of Haifa and Yajur, which spanned the coastland between Tantura and Haifa and the adjacent Mount Carmel, became part of the tax base of Acre, and by extension, the Sidon Eyalet in early 1723, after having been administratively part of the Lajjun Sanjak of the Damascus Eyalet since the advent of Ottoman rule in 1517.[61] An imperial order giving legal cover to Uthman Pasha's temporary capture of Tantura, restored Haifa and Yajur to Damascene jurisdiction from 1760 until the order was revoked in 1762, following Daher's recapture of Tantura.[62]
  15. Yaqub Agha, a Constantinople-based official, was hosted by Daher in Acre during his visit to Jerusalem, and forged a lifelong friendship with him.[60]
  16. Daher's relations with Ali Bey dated to at least 1766, when Ali Bey was exiled to Gaza and Daher promised to support his return to power in Egypt as shaykh al-balad (chief of the country), an office held by the mamluks which practically superseded that of the Ottoman governor of Egypt in the early 18th century. After Ali Bey regained power in Cairo, he exiled his treasurer, the Melkite Mikha'il al-Jamal, to Acre, where Daher's chief minister, the Melkite Ibrahim al-Sabbagh, persuaded Daher to lobby Ali Bey on Mikha'il's behalf. Ali Bey agreed to reinstate Mikha'il and back Daher in his struggles with Uthman Pasha, an enemy of Ali Bey from 1764, in return for European weapons Daher sent to Ali Bey in 1769.[88]
  17. Yusuf Shihab had replaced his uncle, Daher's ally Mansur Shihab, as the paramount emir of the Druze in Mount Lebanon. Yusuf Shihab was allied to Uthman Pasha and had been set to join his punitive expedition against Daher but did not arrive in time to prevent his defeat at the Battle of Lake Huleh. His intervention to restore Uthman Pasha's son Darwish Pasha to Sidon may have been to appease Uthman Pasha or to stem the power of Daher and the Metawalis of Nasif al-Nassar who supported the return of Mansur Shihab.[121][125]
  18. One version in the sources has Hasan Pasha dispatched from Constantinople on 23 April 1775 with the dual missions of blockading Daher and exercising imperial oversight over Abu al-Dhahab's campaign in Syria. While Constantinople was cognizant or even supportive of Abu al-Dhahab's offensive against Daher, the Ottomans were wary he would exceed his mandate, officially limited to control of southern Palestine, and emulate Ali Bey's attempt at an autonomous government over Egypt and Syria.[169][170] The other version has Hasan Pasha deployed after news of Abu al-Dhahab's death to prevent chaos or military gains by Daher.[168]
  19. In addition to Muhammad Pasha al-Azm's troops from Damascus, the army included the troops of Jerusalem under its mutasarrif Ibrahim Pasha, troops sent by the governors of Sidon and Adana, and forces under the command of Ahmad Bey al-Jazzar.[171]
  20. This version of events is cited by the contemporary or near contemporary Lebanese chronicler Haydar Ahmad al-Shihabi (1761–1835), French historian Volney (1757–1820), the Nazareth clergyman Mikha'il Qa'war, and an anonymous, likely Syrian, writer living in Egypt.[173] Ibrahim evidently undercounted the eight ships in Hasan Pasha's flotilla, aware only of the three ships that had docked outside Haifa (the others were docked in Jaffa's harbor).[172]
  21. Preceding the siege of Deir Hanna, Jazzar defeated Ali in battles outside Majd al-Krum and then in Rameh by June 1776.[184] Among those taken prisoner after the surrender of Deir Hanna, despite promises of aman (safe conduct), were Daher's son Sa'id and grandson Fadil al-Ali, Ali's kethuda (chief aide) Yusuf Dabbur, and garrison commander, the ex-governor of Jaffa Muhammad Abu Ghurrah.[185]
  22. With Ali's elimination, Jazzar no longer had political use for Daher's other sons, several of whom had defected to him during his campaign. Uthman, Ahmad, Salih, Sa'd al-Din and Sa'id and at least some of their children were sent as prisoners to Constantinople.[187] Uthman was eventually appointed governor of Jeddah; Ali's son Fadil was made governor of Rhodes and became a respected writer in the imperial capital; and Ahmad's son Yusuf became a senior employee of the government's translation office. Daher's younger son Abbas remained in the Galilee and met with Napoleon in Nazareth during his invasion of Palestine in 1799 where the two discussed the Zayadina allying with France. Jazzar defeated Napoleon's siege of Acre and Abbas and Salih, who had returned to Palestine, both left with the French. Abbas left Paris and returned to Nazareth, dying there in 1811. Abbas's son Husayn was appointed mutasallim of Nazareth in 1850.[188]
  23. Cotton became Palestine's chief commodity starting in the late 17th century, with European demand skyrocketing in the early 18th century.[191] The French merchants of Marseille dominated the trade from their base in Sidon, with subordinates operating in Acre. They developed a forward market system, advancing cash to the multazims who controlled the agricultural output of the villages, often directly paying their tax obligations, in return for exclusive purchase rights of their cotton at fixed prices.[193][194] The effective founder of this system in Palestine was the Acre-based Dutch merchant Paul Maashook. He gained exclusive control of the cotton supply from the villages on the plain of Acre and the area around Shefa-Amr in the early 1700s by the acquiring sole purchase rights from their multazims, Sheikh Najm of Jiddin and Daher's uncle Ali, in exchange for advancing the money for their tax obligations to the governor of Sidon. The more numerous French merchants of Acre gradually emulated Maashook, carrying on this system after his death in 1711.[194] The Zayadina were among the primary beneficiaries of this system.[195][196]
  24. Jewish communities were also established in the villages of Kafr Yasif and Shefa-Amr under Daher's watch.[217]
  25. Daher is credited in the Survey of Western Palestine for rebuilding the Crusader castle of Tibnin[263] and founding the Qal'at Marun castle at Deir Kifa (both in modern Lebanon).[264] Amnon Cohen credits Tibnin's reconstruction to the Metawali sheikh Nasif al-Nassar, whose family long controlled the site.[265]

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