Conferencias Terry
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Las Conferencias Terry (Terry Lectures), o Conferencias Dwight H. Terry, se iniciaron en la Universidad de Yale en 1905 por una donación de Dwight H. Terry de Bridgeport, Connecticut. Su propósito es involucrar tanto a estudiosos como al público en una consideración de la religión desde un punto de vista humanista, a la luz de la ciencia y de la filosofía moderna. El tema ha sido históricamente similar a la de las Gifford Lectures en Escocia, y varios profesores han participado en ambas series.
| Profesor | Año | Tema |
|---|---|---|
| Thomas E. Lovejoy | 2018 | The World of the Born and the World of the Made: A New Vision of Our Emerald Planet |
| Judith Farquhar | 2017 | Reality, Reason, and Action In and Beyond Chinese Medicine |
| Kwame Anthony Appiah | 2016-17 | The Anatomy of Religion |
| Janet Browne | 2015 | Becoming Darwin: History, Memory, and Biography |
| Wendy Doniger | 2014 | The Manipulation of Religion by the Sciences of Politics and Pleasure in Ancient India |
| Philip Kitcher | 2013 | Secular Humanism |
| Keith S. Thomson | 2012 | Jefferson and Darwin: Science and Religion in Troubled Times |
| Joel R. Primack y Nancy Ellen Abrams | 2010 | Cosmic Society: The New Universe and the Human Future |
| Marilynne Robinson | 2009 | Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self[1][2][3][4] |
| Donald S. Lopez | 2008 | The Scientific Buddha: Past, Present, Future[5][6] |
| Terry Eagleton | 2008 | Faith and Fundamentalism: Is Belief in Richard Dawkins Necessary for Salvation?[7][8][9][10] |
| Ahmad Dallal | 2007 | Islam, Science, and the Challenge of History[11][12][13][14] |
| Barbara Herrnstein Smith | 2006 | Natural Reflections: Human Cognition at the Nexus of Science and Religion[15][16] |
| Robert Wuthnow | 2006 | No Contradictions Here: Science, Religion, and the Culture of All Reasonable Possibilities[17][18][19] |
| Lawrence M. Krauss | 2006 | Religion vs. Science? From the White House to Classroom |
| Alvin Plantinga | 2006 | Science and Religion: Why Does the Debate Continue? |
| Kenneth R. Miller | 2006 | Darwin, God, and Dover: What the Collapse of 'Intelligent Design' Means for Science and for Faith in America |
| Ronald L. Numbers | 2006 | Aggressors, Victims, and Peacemakers: Historical Actors in the Drama of Science and Religion |
| David Sloan Wilson | 2004 | Evolution for Everyone[20][21][22][23] |
| Mary Douglas | 2003 | Writing in Circles: Ring Composition as a Creative Stimulus[24][25] |
| H. C. Erik Midelfort | 2003 | Exorcism and Enlightenment: Johann Joseph Gassner and the Demons of 18th-Century Germany[26][27][28] |
| Francisco J. Ayala | 2001 | From Biology to Ethics: An Evolutionist's View of Human Nature[29][30] |
| Peter Singer | 2000 | One World: The Ethics and Politics of Globalization[31][32][33][34][35] |
| Bas C. Van Fraassen | 1999 | The Empirical Stance[36][37][38][39][40][41][42] |
| David Hartman | 1998 | Struggling for the Soul of Israel: A Jewish Response to History[43][44][45][46][47] |
| John Polkinghorne | 1996-97 | Belief in God in an Age of Science[48][49][50][51][52] |
| Walter J. Gehring | 1993-94 | Genetic Control of Development[53] |
| Joshua Lederberg | 1988-89 | Science and Modern Life |
| Eric R. Kandel | 1986-87 | Cell and Molecular Biological Explorations of Learning and Memory |
| Stephen Jay Gould | 1985-86 | Darwin and Dr. Doolittle: ‘Just History’ as the Wellspring of Nature’s Order |
| Hans Jonas | 1979-80 | Technology and Ethics |
| Adin Steinsaltz | 1978-79 | |
| Hans Kung | 1977-78 | Freud and the Problem of God[54][55][56] |
| Philip Rieff | 1976-77 | |
| David Baken | 1975-76 | And They Took Themselves Wives: Male Female Relations in the Bible |
| Theodore M. Hesburgh | 1973-74 | The Humane Imperative: A Challenge for the Year 2000 |
| James Hillman | 1971-72 | Re-Visioning Pychology[57][58] |
| Albert J. Reiss, Jr. | 1968-69 | Civility and the Moral Order |
| Clifford Geertz | 1967-68 | In Search of Islam: Religious Change in Indonesia |
| Loren Eiseley | 1966-67 | |
| James Munro Cameron | 1964-65 | Images of Authority: A Consideration of the Concept of Regnum and Sacerdotium[59] |
| Walter Jackson Ong | 1963-64 | The Presence of the Word: Some Prolegomena for Cultural and Religious History |
| Michael Polanyi | 1962-63 | Man and Thought: A Symbiosis |
| Norbert Wiener | 1961-62 | The Philosopher Before Symbols |
| Paul Ricoeur | 1961-62 | Freud and Philosophy: An Essay on Interpretation[60][61] |
| Hermann Doerries | 1958-59 | Constantine and Religious Liberty[62][63][64][65] |
| Margaret Mead | 1957-58 | Continuities in Cultural Evolution |
| Errol Eustace Harris | 1956-57 | The Idea of God in Modern Thought |
| Rebecca West | 1955-56 | The Court and the Castle: Some Treatments of a Recurrent Theme |
| Pieter Geyl | 1954-55 | Use and Abuse of History[66][67][68] |
| Gordon Willard Allport | 1953-54 | Becoming: Basic Considerations for a Psychology of Personality[69][70][71] |
| Jerome Clarke Hunsaker | 1951-52 | Aeronautics at the Mid-Century |
| Paul Johannes Tillich | 1950-51 | The Courage to Be[72] |
| Erich Fromm | 1949-50 | Psychoanalysis and Religion[73][74] |
| George Gaylord Simpson | 1948-49 | The Meaning of Evolution[75][76][77] |
| Alexander Stewart Ferguson | 1947-48 | |
| Charles Hartshorne | 1946-47 | The Divine Relativity: A Social Conception of God[78][79] |
| Henri Frankfort | 1946-47 | |
| James Bryant Conant | 1945-46 | On Understanding Science[80][81] |
| Julius Seelye Bixler | 1944-45 | Conversations with an Unrepentant Liberal[82] |
| George Washington Corner | 1943-44 | Ourselves Unborn: An Embryologist’s Essay on Man[83] |
| Jacques Maritain | 1942-43 | Education at the Crossroads[84][85][86][87] |
| Alexander Dunlop Lindsay | 1942-43 | Religion, Science, and Society in the Modern World |
| Reinhold Niebuhr | 1941-42 | |
| Alan Gregg | 1940-41 | The Furtherance of Medical Research |
| Henry Ernest Sigerist | 1939-40 | Medicine and Human Welfare[88] |
| Peter Henry Buck | 1938-39 | Anthropology and Religion |
| Carl Gustav Jung | 1937-38 | Psychology and Religion[89] |
| Joseph Barcroft | 1936-37 | The Brain and Its Environment |
| John Macmurray | 1935-36 | The Structure of Religious Experience |
| Joseph Needham | 1934-35 | Order and Life |
| John Dewey | 1933-34 | A Common Faith[90][91] |
| Herbert Spencer Jennings | 1932-33 | The Universe and Life |
| Arthur Holly Compton | 1931-32 | The Freedom of Man |
| Hermann Weyl | 1930-31 | The Open World |
| William Pepperell Montague | 1929-30 | Belief Unbound: A Promethean Religion for the Modern World[92][93][94][95] |
| James Young Simpson | 1928-29 | Nature: Cosmic, Human, and Divine |
| William Brown | 1927-28 | Science and Personality |
| Robert Andrews Millikan | 1926-27 | Evolution in Science and Religion |
| William Ernest Hocking | 1925-26 | The Self: Its Body and Freedom |
| Henry Norris Russell | 1924-25 | Fate and Freedom |
| John Arthur Thomson | 1923-24 | Concerning Evolution |
