A. James Reimer

Reimer's own theology was not typically Mennonite (vis-à-vis John Howard Yoder),^[5] in that his point of departure was not the Sermon on the Mount but the classical imagination of trinitarian orthodoxy.^[6] Though he was deeply concerned with Christian social ethics, he insisted that ethics must have a ground external to itself. The triune God, for Reimer, constituted such ground.^[7] Whereas Mennonites have been historically critical of the dominant culture, Reimer's later work sought to develop a positive understanding of culture, law, public life and civil institutions.^[8]

While writing his doctoral dissertation, Reimer became deeply troubled and conflicted about the theology of Emanuel Hirsch, a German Christian nationalist and Nazi sympathizer. Fearing that he was being swayed by Hirsch's arguments, Reimer sought to offset Hirsch's influence by aligning himself more concretely with left of centre politics. He joined the New Democratic Party and was an active party member for several years before finally resigning his membership over certain of the party's socio-ethical positions, particularly a woman's right to choose. Today, Reimer's overall political vision remains left of centre. Though he is a pacifist, he has argued that God's activity in the world cannot be reduced to any one ethical ideology; otherwise transcendence becomes domesticated.

Reimer was quite productive as an academic. He published numerous articles in various journals; select articles have been compiled to form the content of two of his books: Mennonites and Classical Theology,^[9] and Paul Tillich: Theologian of Nature, Culture and Politics.^[10] His very first book was a revision of his doctoral dissertation, titled The Emanuel Hirsch and Paul Tillich Debate: A Study in the Political Ramifications of Theology.^[11] He also coedited a compendium of essays on the Frankfurt School of critical theory.^[12] His areas of expertise included Anabaptist-Mennonite theology, Christian ethics of war and peace,^[13] and nineteenth- and twentieth-century German Protestant thought (including the theology of Dietrich Bonhoeffer, Paul Tillich, and the German church struggle during the Nazi regime).^[14] Over the years Reimer directed several theses and dissertations on these and other related topics.

A. James Reimer was an active churchman who accepted many preaching and teaching assignments in the Mennonite Church for over forty-five years, and was actively engaged in ecumenical and inter-faith encounters.^[15] In 2007, a Festschrift was published in honor of Reimer.^[16]

On 28 August 2010, Reimer died at his Waterloo home.^[3] He is survived by his wife Margaret Loewen Reimer, an academic with a PhD in English, and a former editor of the Canadian Mennonite, and their three children.

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