Abu Zakariyya al-Warjlani
Ibadi scholar and writer (d. 1078)
From Wikipedia, the free encyclopedia
Abu Zakariyya al-Warjlani (Arabic: أبو زكرياء الوارجلاني) was an Ibadi scholar, he is mostly known for his book of biographies Kitab Siyar al-Aimmah wa Akhbaruhum.
(Ism)Yahya
يحيى
Abu Zakariyya al-Warjlani | |
|---|---|
| Born | Warglan (in modern-day Algeria) |
| Died | 1078 or after 1081 |
| Notable work | Kitab Siyar al-Aimmah wa Akhbaruhum |
| Arabic name | |
| Personal (Ism) | Yahya يحيى |
| Teknonymic (Kunya) | Abu Zakariyya أبو زكريا |
| Toponymic (Nisba) | al-Warjlani الوارجلاني |
Life
Historical sources provide little information about the life of Abu Zakariyya al-Warjlani; most available details come from Ahmad al-Darjini’s account and scattered references in al-Warjlani’s own writings.[1] Sources report his full name as Abu Zakariyya Yahya ibn Abi Bakr ibn Said al-Yahrasni al-Warjlani. His nisba, al-Yahrasni (or al-Yarasni), connects him to the Berber tribe of Banu Yahrasn, whose territory historically extended from the Djerba in present-day Tunisia to the Nafusa Mountains in Libya and the Djerid region of Tunisia.[2] He was likely born in Warglan, in what is now Algeria, suggesting that his family may have settled there following an earlier migration.[3]
Abu Zakariyya al-Warjlani earned his livelihood through farming and was not settled in Warglan, but he occasionally returned to maintain ties with his community.[3]
Works
His principal work is Kitab Siyar al-Aimmah wa Akhbaruhum, a text that focuses on the biographies of Maghrebi scholars, with particular attention to the history of the Rustumid dynasty and those who succeeded them in guiding the Ibadi community.[4] The text also provides insights into the early phase of the Fatimid dynasty.[5] This chronicle served as a key reference for later Ibadi historians such as al-Darjini and al-Shammakhi, who relied heavily on its material. It is regarded as the earliest surviving Ibadi document concerning the history of the Ibadis in North Africa.[5]Awad Khleifat suggests that Abu Zakariyya may exhibit a bias toward certain ethnic groups, particularly the Persians, to whom the Rustamid family traces its origins.[6]