Agios Neophytos Monastery
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Μονή Αγίου Νεοφύτου | |
| Monastery information | |
|---|---|
| Full name | The Holy, Royal and Stavropegic Monastery of Saint Neophytos (the Recluse) |
| Order | Orthodox monasticism |
| Established | 1159 |
| Dedicated to | Saint Neophytos |
| Celebration date | September 28 |
| Diocese | Church of Cyprus |
| People | |
| Founder(s) | Saint Neophytos |
| Prior | Leontios, Bishop of Chytri |
| Important associated figures | Chrysostomos II of Cyprus |
| Site | |
| Location | Tala, Cyprus, Paphos District, Cyprus |
| Coordinates | 34°43′30″N 32°36′15″E / 34.725°N 32.6042°E |
Saint Neophytos Monastery (Greek: Ιερά Μονή Αγίου Νεοφύτου) lies in the territory of the community of Tala, 1 km north of the village, and 15 km north of Paphos, is one of the best-known monasteries in Cyprus. It was founded by monk Neophytos in the 12th century. The property is currently a museum consisting of the Engleistra (Place of Seclusion, built in a natural cave, with a small chapel) and the Monastery.[1][2] Agios Neofytos lies 4 km west of Tremithousa,[3] and across the steep valley from the Tsiárta mountain.
The Agios Neophytos Monastery was founded by Neophytos. After being jailed for pursuing an ascetic life, he fled into the hills of Cyprus and found a small natural cave in 1159. Months passed while he made sure the area was deserted and quiet. He slowly excavated the opening further to encompass his hermitage cell, a small chapel, and his eventual tomb. While it began as a hermitage for Neophytos alone, he eventually gained a small following and the Engleistra, as it was also called, became a quiet monastic community in 1170 when the Bishop of Paphos convinced him to take a pupil. Neophytos was staunchly against materialism and being bothered, which kept the population of monks much smaller than at other monasteries of the time. In his second Ritual Ordinance, he states that the number of monks was around fifteen or eighteen.
After, his death, he was buried within the Engleistra according to his own detailed instructions. His successor, Isaias, is mentioned in the writings of Neophytos, but nothing is known about his time as abbot, nor is there any information about any other abbots during the 13th, 14th, or 15th centuries. However, it is speculated that the heads of the monastery following Neophytos did not hold to his isolationist lifestyle. The monastery was expanded and new paintings and decorations were added over the centuries, although not very often. One major overhaul was undertaken by another monk named Neophytos in 1503, who ordered the renovation of several original artworks as well as additional new icons, all paid for with his own money. The community fluctuated between growth and decline for several centuries, but became stagnant around the seventeenth century. In 1631, after the abbot Leontios set about to preclude its dissolution, it was declared to have precedence over all other monasteries on Cyprus by the Patriarch Cyril Loukaris from Constantinople. Over the last several centuries, the monastery and its buildings were often repaired and expanded upon to keep them from being lost to time. It continues to be inhabited to this day and the monks within promote the publication of historical manuscripts written within their walls in order to preserve their history. Hallows of Neophytos were found in 1756 and then were placed in the main church of the monastery.
Architecture


The original Engleistra of Saint Neophytos consists of three parts: the church of the True Cross, the cell of Neophytos, and the Refectory. All three are carved into the steep rock face where Neophytos first wished to settle as a hermit. A large trapezoidal narthex lies at the entrance of the Engleistra, followed by the refectory on the north side and the cell on the south. The main body of the church and the bema are covered with wall paintings from throughout the history of the monastery. The eastern wall has a moderately sized cross-shaped niche which once housed a wooden cross that contained a piece of the True Cross, which was obtained by the founder Neophytos.
Outside of the Engleistra sits the main church of the monastery, the katholikon. It is a large Venetian-inspired basilica that appears to have been built sometime during the early 16th century. It too was decorated with wall paintings, although very few of them have survived to this day. Currently the monastery also houses a museum, which exists to educate visitors on the history of the monastic community and showcases many icons and manuscripts.