Al-Kifah

After India's independence in 1947, Indian Muslims faced significant challenges, with the partition and communal tensions weakening their collective identity and livelihoods.^[1] The Arab world, focused on Pakistan, often overlooked the Muslims in India, considering them a small, marginalized group with little influence. In response, Jamiat Ulema-e-Hind sought to reshape perceptions by launching Al-Kifah in October 1973, aiming to address misconceptions, educate Indian Muslims, and highlight the organization's role.^[1] Led by Wahiduzzaman Kairanawi, who managed the magazine single-handedly for several years, Al-Kifah was distinguished by its presentation and non-commercial approach, maintaining a focus on the community's religious and social needs.^[2] The magazine was later edited by Altafur Rahman Azmi and Muhammad Mazammil Qasmi before ceasing publication in December 1987.^[3]

The magazine, while primarily political, covered a wide range of topics, including religious discourse, philosophy, global affairs, and scientific and cultural developments.^[4] Launched during the Congress government's tenure in India, it aimed to address misconceptions in Arab countries regarding the status of Indian Muslims, highlighting their role in society and occasionally critiquing government policies.^[4] A large portion of its content focused on the Jamiat's programs, travels, and activities.^[5] Special editions included a commemoration of Faisal of Saudi Arabia and a centennial issue for Darul Uloom Deoband, each spanning 132 pages.^[6] Content was presented by writers such as Nadeem al-Wajidi and occasionally featured works by Arab authors.^[6] Published in a large-format eight-page layout, the magazine included specialized sections on topics like political terminologies and Ta'liqaat al-Suhuf, presenting technical insights and commentary on global news, alongside samples of Arabic calligraphy.^[7]

Academics have analyzed this magazine's efforts, emphasizing its linguistic, cultural, and thematic significance. Qamruzzaman from Aligarh Muslim University regarded it as a distinct initiative and an independent movement in Arabic journalism, marked by Kairanawi's innovative approach and wide readership.^[1] Anees Alangadan from Mahatma Gandhi University, Kerala highlighted its alignment with other Indian Arabic magazines in promoting Arabic language and culture.^[3] Abdur Rahman of Jawaharlal Nehru University noted its focus on Islamic issues, including the role of Deobandi scholars in anti-colonial efforts and developing connections with the Arab world.^[8] Hafizur Rahman from Gauhati University emphasized its reputation among contemporary Arabic periodicals for its quality content and cultural relevance.^[9] Zikrullah Arabi from Maulana Azad National Urdu University considered it an important publication in the context of Arabic journalism in India, engaging with Islamic and cultural themes while promoting Arabic language education.^[10] Sarwar Alam Nadwi from Aligarh Muslim University reflected on its role in spreading Islamic ideas, reviving heritage, and supporting Arabic studies.^[11] Ahmed Daisy and Habib Shahidul Islam of Gauhati University acknowledged its role in advancing the Arabic language during its publication under the Jamiat Ulema-e-Hind, despite its later decline.^[12][13]