Al-Uzza
Pre-Islamic Arabian goddess
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Al-Ê»Uzzá or al-Ê»UzzÄ (Arabic: Ø§ÙØ¹ÙزÙÙÙ, pronounced [al ËÊuzzaË]) was one of the three chief goddesses of Arabian religion in pre-Islamic times and she was worshipped by the pre-Islamic Arabs along with Al-Lat and ManÄt. A stone cube at Nakhla (near Mecca) was held sacred as part of her cult. She is mentioned in Qur'an 53:19 as being one of the goddesses whom people worshiped.

Al-Ê»UzzÄ, like Hubal, was called upon for protection by the pre-Islamic Quraysh. "In 624 at the 'battle called Uhud', the war cry of the Qurayshites was, "O people of UzzÄ, people of Hubal!".[1] Al-âUzzá also later appears in Ibn Ishaq's account of the alleged Satanic Verses.[2]
The temple dedicated to al-Ê»UzzÄ and the statue was destroyed by Khalid ibn al Walid in Nakhla in 630 AD.[3][4]
Cult of al-âUzzá
According to the Book of Idols (KitÄb al-Aá¹£nÄm) by HishÄm ibn al-KalbÄ«[5]
Over her [an Arab] built a house called Buss in which the people used to receive oracular communications. The Arabs as well as the Quraysh used to name their children "âAbdu l-Ê»UzzÄ". Furthermore, al-Ê»UzzÄ was the greatest idol among the Quraysh. They used to journey to her, offer gifts unto her, and seek her favours through sacrifice.[6]
This last phrase is said to be the source of the so-called Satanic Verses; the Arabic term al-gharÄnÄ«q is translated as "most exalted females" by Faris in the Book of Idols, but he annotates this much-argued hapax legomenon in a footnote as "lit. Numidian cranes."
Each of the three goddesses had a separate shrine near Mecca. The most prominent Arabian shrine of al-Ê»UzzÄ was at a place called Nakhlah near Qudayd, east of Mecca toward aá¹-ṬÄâif; three trees were sacred to her there (according to a narration through al-'Anazi AbÅ«-âAlÄ« in the KitÄb al-Aá¹£nÄm.)
She was the Lady âUzzayan to whom a South Arabian offered a golden image on behalf of his sick daughter, Amat-âUzzayan ("the Maid of âUzzayan")
âAbdu l-âUzzá ["Slave of the Mightiest One"] was a favourite proper name before the advent of Islam.[7] The name al-âUzzá appears as an emblem of beauty in late pagan Arabic poetry quoted by Ibn al-KalbÄ«, and oaths were sworn by her.
Susan Krone suggests that the identities of al-âUzzá and al-LÄt were fused in central Arabia uniquely.[8]
On the authority of âAbdu l-LÄh ibn âAbbÄs, at-Tabari derived al-Ê»UzzÄ from al-âAzÄ«z "the Mighty", one of the 99 "beautiful names of Allah" in his commentary on Qur'an 7:180.[citation needed]
Destruction of temple
Shortly after the Conquest of Mecca, Muhammad began efforts to eliminate the last cult images reminiscent of pre-Islamic practices.
He sent Khalid ibn Al-Walid during Ramadan 630 AD (8 AH) to a place called Nakhlah, where the goddess al-Ê»UzzÄ was worshipped by the tribes of Quraish and Kinanah. The shrine's custodians were from Bani Shaiba. Al-Ê»UzzÄ was considered the most important goddess in the region.
Arab Muslim historian Ibn al-KalbÄ« (c.â737â819 CE) tells how Muhammad ordered KhÄlid ibn al-WalÄ«d to kill the pre-Islamic Arabian goddess al-Ê¿UzzÄ, who was supposed to inhabit one of three trees:
- Khalid destroyed the first one, returned to Muhammad to report. Muhammad replied, asking whether something eventful happened, which Khalid denied. The same thing happened after cutting down the second tree. When Khalid was about to destroy the last tree, a woman with wild hair appeared, who is called "al Uzza" by al-Sulami the custodian of al-Uzza, and ordered to kill Khalid. Khalid struck the woman down with his sword, and chopped her head off at which she fell down in a pile of ashes. Khalid went on to kill Sulami and cut the last tree. When he returned to Muhammad, Muhammad is supposed to have said that the woman was al-Uzza, and she shall never be worshiped again.[9]
Influence in other religions
Uzza the garden
According to Easton's Bible Dictionary, Uzza was a garden in which Manasseh and Amon were buried (2 Kings 21:18, 26). It was probably near the king's palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may have acquired it from someone of this name. Another view is that these kings were culpable of idolatry and drew the attention of Ezekiel.[10]