Ara (goddess)

Ara is well attested as a servant of Ea (Enki).^[7] In the god list An = Anum she is referred to as his sukkalmaḫ (sukkal-maḫ ^dEn-ki-ga-ke₄).^[8] This title could be applied to various divine "viziers" (sukkal), though there is no evidence that it indicated superior status to other servant deities, and its use was most likely meant to highlight the high position of a given deity's master in the pantheon.^[9] A text from Malgium also refers to Ara as a sukkalmaḫ,^[10] but according to Raphael Kutscher in this case the use of this title might have been the result of Elamite cultural influence.^[11] In an exorcism text referred to as Gattung III, Ara is addressed as the "vizier of the apsu" (sukkal ab-zu-a).^[7]

Despite the difference in gender, from the Old Babylonian period onward Ara could be equated with Isimud, which according to Julia Krul might have been related to the latter's characteristic two-faced appearance or to contemporary syncretic processes involving Ninshubur.^[6] The latter deity, while originally female, came to be conflated with male deities of analogous character, Ilabrat and Papsukkal, and eventually lost her individual character as a result.^[12]

In the Nippur god list, Ara appears as the twenty fifth of the deities listed, between ^dAm-an-ki and Damgalnuna.^[1] In the Weidner god list she is chiefly attested in copies postdating the Old Babylonian period,^[13] though a possible exception is known from Nippur, as a fragmentary text which might be a variant of this composition records the sequence Damgalnuna, Damkina, Ara, Id.^[14] In An = Anum she occurs directly before Isimud (tablet II, line 102).^[8]

In the incantation series Šurpu, Ara appears after Lugalabzu, a title of Ea, and before Ḫasīsu, another deity from his circle.^[15] Gattung III lists her in a sequence of deities belonging to the household of Ea after his mother Namma and his daughter Nanshe, and before Laḫama-abzu, another divine servant.^[7] A different fragmentary incantation lists Ara, Gibil and Ninagal as the deities responsible for the creation of the "Great Copper",^[16] an agent of purification possibly regarded as a non-anthropomorphic deity or a being comparable to a genius.^[17] While the other two gods respectively melt and work the metal used to create this entity, Ara's task is to give it the right appearance.^[16]

A curse formula from Old Babylonian Malgium invokes Ara alongside Ea and Damkina.^[10]

• Asher-Greve, Julia M.; Westenholz, Joan G. (2013). Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources (PDF). ISBN 978-3-7278-1738-0.
• Krebernik, Manfred; Lisman, Jan J.W. (2025). "Ezinan's Seven Children: An Early Dynastic Sumerian Myth from Abū Ṣalābīḫ". Altorientalische Forschungen. 51 (2): 170–220. doi:10.1515/aofo-2024-0019. ISSN 2196-6761. Retrieved 2025-07-21.
• Krul, Julia (2018). The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk. Brill. doi:10.1163/9789004364943. ISBN 9789004364936.
• Kutscher, Raphael (1987), "Malgium", Reallexikon der Assyriologie, retrieved 2022-11-07
• Lambert, Wilfred G. (1980), "Isimu A. Philologisch · Isimu A. Philological", Reallexikon der Assyriologie, retrieved 2022-11-07
• Lambert, Wilfred G. (2013). Babylonian creation myths. Winona Lake, Indiana: Eisenbrauns. ISBN 978-1-57506-861-9. OCLC 861537250.
• Litke, Richard L. (1998). A reconstruction of the Assyro-Babylonian god lists, AN:^dA-nu-um and AN:Anu šá Ameli (PDF). New Haven: Yale Babylonian Collection. ISBN 978-0-9667495-0-2. OCLC 470337605.
• Peterson, Jeremiah (2009). God lists from Old Babylonian Nippur in the University Museum, Philadelphia. Münster: Ugarit Verlag. ISBN 978-3-86835-019-7. OCLC 460044951.
• Rendu Loisel, Anne-Caroline (2015). "The Voice of Mighty Copper in a Mesopotamian Exorcistic Ritual". In Pongratz-Leisten, Beate; Sonik, Karen (eds.). The Materiality of Divine Agency. Studies in Ancient Near Eastern Records (SANER). De Gruyter. pp. 211–228. doi:10.1515/9781501502262-012.
• Wiggermann, Frans A. M. (1987). "The Staff of Ninšubura: Studies in Babylonian Demonology II". Ex Oriente Lux. 29. BRILL.