Cai Mo
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Cai Mo | |
|---|---|
| 蔡謨 | |
| Minister of Ceremonies (太常寺) | |
| In office ?–? | |
| Personal details | |
| Born | 281 |
| Died | 356 |
| Children |
|
| Parent | Cai Ke (father) |
| Occupation | Politician |
| Courtesy name | Daoming (道明) |
| Peerage | Baron of Jinyang (濟陽男) |
| Posthumous name | Wenmu (文穆) |
Cai Mo (281–356), courtesy name Daoming, was a Chinese politician during the Jin dynasty (266–420). When northern China fell into chaos, Cai Mo migrated to the south, where he became a prominent minister during the early Eastern Jin period. He was most notable for his work as the Minister of Ceremonies and for being a vocal opponent of his state's attempts at reclaiming the north from their rival, Later Zhao.
Cai Mo came from a line of officials in Kaocheng County (考城縣), Chenliu Commandery (陳留郡), in present-day Kaifeng, Henan.[1] After reaching adulthood, Cai Mo received the title "filial and incorrupt". He also worked as an Assistant Officer in his local government and became nominated as Xiucai. The Prince of Donghai, Sima Yue, offered Cai Mo a position in his administration, but Cai Mo rejected it.[2]
At the turn of the 4th century CE, northern China became increasingly chaotic due to civil wars and rebellions. Cai Mo's father, Cai Ke (蔡克), was killed in 307 when the rebel Ji Sang took and sacked Yecheng.[3] Cai Mo eventually decided to move south of the Yangtze to avoid the turmoil and serve the Prince of Langya and Inspector of Yangzhou, Sima Rui.[4] Under Sima Rui, Cai Mo served as the Army Advisor to Sima Rui's son, Sima Shao and later to Rui himself after Rui became Prime Minister in 315. Cai Mo then worked in a succession of offices and continued to do so after Eastern Jin's establishment in 318. Cai Mo enjoyed a good reputation in the south. He shared the same courtesy name, "Daoming" (道明), as two of his peers, Zhuge Hui (son of Zhuge Jing) and Xun Kai (son of Xun Fan). The people at the time nicknamed them the "Three Mings of the Restoration" (中興三明).[5]
In 328, the rebel Su Jun seized the Eastern Jin capital of Jiankang. He appointed Cai Mo as the Interior Minister of Wu after Su Jun drove the previous one, Yu Bing, into hiding. However, Cai Mo later joined Wen Jiao's loyalist coalition against Su Jun and returned the position to Yu Bing. After the rebellion, in 329, the Jin court appointed Cai Mo as Palace Attendant and Minister of the Five Categories of Troops. Cai Mo attempted to resign and suggested that Kong Yu and Zhuge Hui receive his rewards, but the court refused. The court later made him Secretary of Personnel and awarded him the title 'Baron of Jinyang' for his contributions against Su Jun. Similarly, Cai Mo requested his resignation, but the court rejected it.[6]
Service as Minister of Ceremonies
Despite his attempts to resign, Cai Mo continued working in the government. Cai Mo was demoted to a commoner when, while supervising the ancestral temple, the person in charge forgot to set up the memorial tablet for Emperor Ming of Jin. However, Cai Mo would return to the government shortly after, becoming Minister of Ceremonies and acting Directorate of the Palace Library. Although, at this time, he was too ill to handle his work in person.[7]
In 338, Emperor Cheng of Jin was in the ancestral temple when he sent envoys to honour the Grand Tutor, Grand Commandant and Minister of Works. While waiting for the envoys, Emperor Cheng made an unprecedented request for music to be performed in the temple. Officials pointed out to Emperor Cheng that music-making can only happen during state banquets and sacrificial ceremonies in the temple. The Ministry of Ceremonies extensively discussed the matter. Cai Mo asserted that the emperor should be allowed to order music performed in the ancestral temple when sending envoys, and the court should obey this decision. Since then, it became a custom for the emperors to order music performed at the temple for any occasion.[8]
In another incident, the Prince of Pengcheng, Sima Hong (司馬紘), informed the court of the portraits of Buddha in Lexian Hall (樂賢堂). Emperor Ming of Jin drew the paintings, and despite the disturbances in Jiankang, Lexian Hall remained intact. Sima Hong believed that the portraits were the reason for the hall's survival, so he asked the court to issue a eulogy for them. Emperor Cheng brought the matter to his ministers to discuss. According to Cai Mo, Buddhism was a teaching of the barbarians and not a part of the traditional system. He also asserted that there was no evidence that Emperor Ming was a Buddhist, and he likely painted the pictures as simply part of his hobby. While Cai Mo acknowledged that the paintings might have been blessed and protected the hall, he pointed out that the rebellion destroyed the rest of Jiankang, so it would be inappropriate for the court to extol them. As a result, the court turned down Sima Hong's suggestion.[9]
Yearly, the empress would usually pay a visit to the imperial tombs. These visits were very costly, so Cai Mo suggested doing away with the practice, to which it was agreed.[10]