Charles and Bettie Birthright
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Charles and Bettie Birthright were an African American married couple who lived in Clarkton, Dunklin County, Missouri, United States, who became philanthropists. Born into slavery and freed after the Civil War, they became landowners and community figures in Dunkling County. They supported local institutions, including funding for school buildings. Through a bequest made in 1893, their estate was left to the Tuscaloosa Institute (later Stillman Institute, now Stillman College), where it became one of the largest contributions in the institution's history. They are associated with the Charles and Bettie Birthright House, which is listed on the National Register of Historic Places.
Charles Birthright was born into slavery in 1833 in Tennessee. As a young man, he was assigned as a personal servant to Jack Birthright and was brought west to Missouri before the Civil War. He learned the trade of barbering and later worked for many years as a barber in Clarkton.[1]
Bettie Scott was born into slavery in 1840 in Virginia. As a young girl, she was assigned as a maid to Sallie, the daughter of Bettie's enslaver. As part of her responsibilities, she accompanied Sallie to a Catholic boarding school in Richmond, Virginia. In 1853, after Sallie's education was completed, she married David Young Pankey. Bettie moved west with the Pankey household to Missouri in 1858.[1][2]
Marriage and family

Charles and Bettie became acquainted when their respective owners moved to southeast Missouri in the late 1850s. They were permitted to marry on September 29, 1860, but did not live together until after the Civil War, in part due to wartime circumstances affecting Bettie's enslaver.[1] They had one child, Sterling Price Birthright, named for the Confederate general Sterling Price, who commanded forces in Missouri during the Civil War. Their son died on January 24, 1864.[1]
In later years, Charles and Bettie Birthright told friends that their experiences in slavery differed from those of individuals who labored in the fields or mills, though they emphasized the lack of personal freedom and control over their lives.[1]
Personal letters
A series of letters exchanged between Charles and Bettie Birthright, preserved in the Dunklin County Museum and donated in the 1970s by Carey Pankey Williams, a descendant of the Pankey family, provide insight into their relationship and the constraints they faced while enslaved. The correspondence documents efforts to bring the couple together, including a proposal by Charles's enslaver to either sell him or purchase Bettie so they could live in the same household, an arrangement that was refused. Charles wrote that he was “as valuable a Negro as they would find,” reflecting the negotiations surrounding their separation.[1]
The letters also highlight the risk of separation and the limited control they had over their lives. In one letter, Bettie's mother expressed concern that marriage might result in permanent separation, noting that the family was attempting to purchase her freedom. Writing in 1861, Charles conveyed the emotional strain of separation, stating that he feared he would be “no account” if they remained apart.[1]
