Chipewyan

The name Dënesųłı̨né, also written Denésoliné or Dënë Sųłınë́, means "the original/real people".^[5][6] The term Chipewyan (ᒌᐯᐘᔮᐣ) is an exonym from the Cree language meaning 'pointed hides', referring to the design of their parkas.^[7]

The French-speaking missionaries to the northwest of the Red River Colony referred to the Chipewyan people as Montagnais in their documents written in French.^[8] Montagnais simply means 'mountain people' or 'highlanders' in French and has been applied to many unrelated nations across North America over time. For example, the missionaries also referred to the Neenolino Innu of northern Quebec as Montagnais.

Historically, the Denesuline were allied to some degree with the southerly Cree peoples. They warred against Inuit and other Dene peoples to the north of Chipewyan lands.

An important historic Denesuline is Thanadelthur ("Marten Jumping"), a young woman who early in the 18th century helped her people to establish peace with the Cree, and to get involved in the fur trade.^[9]

The Sayisi Dene of northern Manitoba are a Chipewyan band notable for hunting migratory caribou. They were historically located at Little Duck Lake and known as the "Duck Lake Dene".

In 1956, the government forcibly relocated them to the port of Churchill on the shore of Hudson Bay and a small village north of Churchill called North Knife River. There they joined other Dene and became members of the "Fort Churchill Chipewyan Band".

In the 1970s, the "Duck Lake Dene" opted for self-reliance, and a return to caribou hunting. They relocated to Tadoule Lake, legally becoming recognized as "Sayisi Dene First Nation (Tadoule Lake, Manitoba)" in the 1990s.^[10][11]

The Chipewyan used to be largely nomadic, organized into small bands and temporarily lived in tepees. They wore one-piece pants and moccasin outfits. However, their nomadic lifestyle began to erode in 1717 when they encountered English settlers. The Chipewyan subsequently became important in the subarctic trade by exchanging furs and hides for metal tools, guns and cloth.^[12]

Modern Chipewyan are either fluidly sedentary or semi-nomadic in lifestyle. Many still practice their traditional lifestyle for subsistence including fishing or caribou hunting although this process is modernized with the use of modern nets, tools, transportation and more.^[12]

Denesuline (Chipewyan) speak the Denesuline language, of the Athabaskan linguistic group. Denesuline is spoken by Indigenous peoples in Canada whose name for themselves is a cognate of the word dene ("people"): Denésoliné (or Dënesųłiné). Speakers of the language speak different dialects but understand each other. There is a 'k', t dialect that most people speak. For example, people in Fond du lac, Gąnı kuę́ speak the 'k' and say yaki ku while others who use the 't' say yati tu.

The name Chipewyan is, like many people of the Canadian Prairies, of Algonquian origin. It is derived from the Plains Cree name for them, Cīpwayān (ᒌᐘᔮᐣ), "pointed skin", from cīpwāw (ᒌᐚᐤ), "to be pointed"; and wayān (ᐘᔮᐣ), "skin" or "hide" - a reference to the cut and style of Chipewyan parkas.^[13]

Most Chipewyan people now use Dene and Denesuline to describe themselves and their language. The Saskatchewan communities of Fond-du-Lac,^[14] Black Lake^[15] and Wollaston Lake^[16] are a few.

Despite the superficial similarity of the names, the Chipewyan are not related to the Chippewa (Ojibwe) people.

In 2015, Shénë Gahdële-Valpy (Shene Catholique-Valpy at the time), a Chipewyan woman in the Northwest Territories, challenged the territorial government over its refusal to permit her to use the letter ⟨ʔ⟩ in her daughter's name, Sahą́ı̨́ʔą (Sahaiʔa without diacritics). The territory argued that territorial and federal identity documents were unable to accommodate the letter. Sahaiʔa's mother finally registered her name with a hyphen in place of the ⟨ʔ⟩, while continuing to challenge the policy.^[17] Shortly afterwards, another woman named Andrea Heron also challenged the territory on the same grounds, for refusing to accept the letter ⟨ʔ⟩ in her daughter's Slavey name, Sakaeʔah (actually a cognate of Sahaiʔa).^[18] Náʔël, the sister of Sahą́ı̨́ʔą, faces the same issues.^[19][20]

Chipewyan peoples live in the region spanning the western Canadian Shield to the Northwest Territories, including northern parts of the provinces of Manitoba, Alberta and Saskatchewan. There are also many burial and archaeological sites in Nunavut which are part of the Dënesųłı̨ne group.

The following list of First Nations band governments had in August 2016 a total registered membership of 25,519, with 11,315 in Saskatchewan, 6,952 in Alberta, 3,038 in Manitoba and 4,214 in the Northwest Territories. All had Denesuline populations; however, several had a combination of Cree and Denesuline members (see the Barren Lands First Nation in Manitoba and the Fort McMurray First Nation in Alberta).

There are also many Dene (Dënesųlı̨ne)-speaking Métis communities located throughout the region. The Saskatchewan village of La Loche, for example, had 2,300 residents who in the 2011 census identified as speaking Dene (Denesuline) as their native language.^[21] About 1,800 of the residents were Métis and about 600 were members of the Clearwater River Dene Nation.^[22]

The relocation of the Sayisi Dene is commemorated by the Dene Memorial in Churchill, Manitoba.^[23]

Villages in Canada with a Denesuline speaking population

Fond-du-Lac

Stony Rapids

Black Lake

Wollaston Lake

La Loche

Turnor Lake

Dillon

Patuanak

Lac Brochet

Tadoule Lake

Cold Lake

Janvier

Fort Smith

Fort Chipewyan

La Plonge

15 communities in Canada with Denesuline populations. Flashing dots are villages with over 1,000 speakers.

The Chipewyan moved in small groups or bands, consisting of several extended families, alternating between winter and summer camps. The groups participated in hunting, trapping, fishing and gathering in Canada's boreal forest and around the many lakes of their territory. Later, with the emerging North American fur trade, they organized into several major regional groups in the vicinity of the European trading posts to control, as middleman, the carrying trade in furs and the hunting of fur-bearing animals. The new social groupings also enabled the Chipewyan to dominate their Dene neighbours and to better defend themselves against their rifle-armed Cree enemies, who were advancing to the Peace River and Lake Athabasca.

• Kaí-theli-ke-hot!ínne (K'aı́tëlı́ hót'ı̨ne) ('willow flat-country up they-dwell') lived on the western shore of Lake Athabasca at Fort Chipewyan. Their tribal area extended northward to Fort Smith on the Slave River and south to Fort McMurray on the Athabasca River^[24]
• Kés-ye-hot!ínne (K'ësyëhót'ı̨ne) ('aspen house they-dwell' or 'poplar house they-dwell') lived on the upper reaches of the Churchill River, along the Lac Île-à-la-Crosse, Methye Portage, Cold Lake, Heart Lake and Onion Lake. The tribal name is probably a description of adjacent Chipewyan groups for this major regional group and takes literally reference to the Lac Ile à la Crosse established European trading forts which were built with Poplar or Aspen wood.
• Hoteladi Hótthę̈nádé dëne ('northern people') lived north of the Kés-ye-hot!ínne between Cree Lake, west of Reindeer Lake on the south and on the east shore of Lake Athabasca in the north.
• Hâthél-hot!inne (Hátthëlót'ı̨ne) ('lowland they-dwell') lived in the Reindeer Lake (ɂëtthën tué) region which drains south into the Churchill River.
• Etthen eldili dene (Etthén heldélį Dené, Ethen-eldeli - 'Caribou-Eaters') lived in the taiga east of Lake Athabasca far east to Hudson Bay, at Reindeer Lake, Hatchet Lake, Wollaston Lake and Lac Brochet
• Kkrest'ayle kke ottine ('dwellers among the quaking aspens' or 'trembling aspen people') lived in the boreal forests between Great Slave Lake in the south and Great Bear Lake in the north.
• Sayisi Dene (Saı́yısı́ dëne) (or Saw-eessaw-dinneh - 'people of the east') traded at Fort Chipewyan. Their hunting and tribal areas extended between Lake Athabasca and Great Slave Lake, and along the Churchill River.
• Gáne-kúnan-hot!ínne (Gąnı̨ kuę hót'ı̨ne) ('jack-pine home they-dwell') lived in the taiga east of Lake Athabasca and were particularly centred along the eastern Fond-du-Lac area.
• Des-nèdhè-kkè-nadè (Dësnëdhé k'e náradé dëne) (Desnedekenade, Desnedhé hoį́é nadé hot'įnę́ - 'people along the great river') were also known as Athabasca Chipewyan. They lived between Great Slave Lake and Lake Athabasca along the Slave River near Fort Resolution (Denı́nu Kų́ę́^[25] — 'moose Island').
• Thilanottine (Tthı́lą́ne hót'ı̨ne) (Tu tthílá hot'įnę́ — 'those who dwell at the head of the lakes' or 'people of the end of the head') lived along the lakes of the Upper Churchill River area, along the Churchill River and Athabasca River, from Great Slave Lake and Lake Athabasca in the north to Cold Lake and Lac La Biche in the southwest.^[26]
• Tandzán-hot!ínne (Tálzą́hót'ı̨ne) ('dwellers at the dirty lake', also known as Dení-nu-eke-tówe - 'moose island up lake-on') lived on the northern shore of Great Slave Lake and along the Yellowknife River, and before their expulsion by the Tłı̨chǫ along the Coppermine River. They were often regarded as a Chipewyan group, but form as "Yellowknives" historically an independent First Nation and called themselves T'atsaot'ine (T'átsąnót'ı̨ne).

The Dënesųłı̨ne people are part of many band governments spanning Alberta, Saskatchewan, Manitoba and the Northwest Territories.

• Matonabbee (Matąnebı́)
• Matooskie
• Thanadelthur (Thánadëltth'ér)
• Louis Riel, who was a grandson of a Chipewyan
• Jimmy Herman, actor from Cold Lake First Nation
• Alex Janvier, artist from Cold Lake First Nation