Chŏng Sea
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Duke Kangŭi Chŏng Sea | |
|---|---|
| Born | 1535 Yeongcheon, Joseon |
| Died | 3rd day, 11th month of 1612 Yeongcheon, Joseon |
| Burial place | Yeongcheon, South Korea |
| Citizenship | Joseon |
| Occupation | Literati official |
| Military career | |
| Allegiance | Joseon |
| Branch | Righteous Army |
| Conflicts | |
| Korean name | |
| Hangul | 정세아 |
| Hanja | 鄭世雅 |
| RR | Jeong Sea |
| MR | Chŏng Sea |
| Art name | |
| Hangul | 호수 |
| Hanja | 湖叟 |
| RR | Hosu |
| MR | Hosu |
| Courtesy name | |
| Hangul | 화숙 |
| Hanja | 和叔 |
| RR | Hwasuk |
| MR | Hwasuk |
| Posthumous name | |
| Hangul | 강의 |
| Hanja | 剛義 |
| RR | Gangui |
| MR | Kangŭi |
Chŏng Sea (Korean: 정세아; Hanja: 鄭世雅; 1535 – 3rd day, 11th month of 1612) was a Korean literatus and righteous army leader active during the mid-Joseon period. He participated in local righteous army activities in the Gyeongsang Province during the Imjin War, including the recapture of Yeongcheon Fortress in 1592.
Born in Yeongcheon into the Yeonil Chŏng clan, he was educated by his father, a disciple of Yi Hwang, and passed the Literary Licentiate Examination in 1558. Thereafter he maintained scholarly associations in the Yeongnam region, trained students, and participated in study halls and poetry gatherings.
At the outbreak of the Imjin War in 1592, Chŏng Sea organized a righteous army in Yeongcheon composed of disciples, local residents, and monk-soldiers. He was appointed commander and later served in a staff capacity within the regional forces. He participated in the Battle of Pagyŏn, in which combined righteous army units engaged Japanese troops. He took part in preparations for the recapture of Yeongcheon Fortress, including logistical arrangements, troop organization, and preparations for incendiary attacks and siege operations.
Chŏng subsequently joined the siege of Gyeongju. During the fighting, his son was killed while assisting in the withdrawal of Joseon forces. After 1593 he continued to participate in oath assemblies. In his later years, he retired to Yeongcheon, where he engaged in scholarship and education until his death in 1612.
Hermit life
Chŏng Sea was born in 1535 in Yeongcheon.[1] He belonged to the Yeonil Chŏng clan; his father was Chŏng Yullyang (정윤량; 鄭允良), and his mother was a daughter of Ch'oe Tŏkkŭm (최덕금; 崔德嶔) of the Yeongcheon Ch'oe clan.[2]
Chŏng Sea studied from an early age under his father, who had been a disciple of Yi Hwang.[3] In 1558, he sat for the Literary Licentiate Examination (진사시; 進士試[4]). In the preliminary stage, he composed the historical narrative poem "Zither Terrace" (금대; 琴臺), based on the love story of Sima Xiangru and Zhuo Wenjun, and in the second stage he wrote "Remonstrating Against Digging a Pond in Cold Weather" (천한간각지; 天寒諫鑿池), which depicted the lives and hardships of commoners mobilized for fortress construction, thereby passing the examination.[5] He maintained close relations with Chu Pak (주박; 周博[6]), who took first place in that year's examination, and with fellow successful candidate Cho Kwangik (조광익; 曺光益[7]).[8]
In 1565, Chŏng Sea traveled to the capital to participate in a memorial calling for the execution of Pou.[9] Pou had been appointed abbot of Bongeunsa by Queen Munjeong, who promoted pro-Buddhist policies, leading to conflict with Neo-Confucian literati.[10] After Queen Munjeong died on the 6th day, 4th month of 1565, successive memorials were submitted demanding Pou's execution.[11] On the 23rd day, 7th month of 1565, a memorial campaign led by Kim Kyŏngbu (김경부; 金敬夫) and Confucian scholars from the Yeongnam region was launched, and Chŏng joined it, traveling to the capital to petition for Pou's punishment.[12] However, the memorial was not approved by King Myeongjong, and Chŏng subsequently returned to his home region.[13]
Thereafter, Chŏng Sea showed little interest in official office and instead continued to associate with friends and travel widely.[14] On the 15th day, 7th month of 1590, he visited Yu Chŏng (유정; 柳汀) together with Kŭm Nansu (금난수; 琴蘭秀[15]) and Cho Tŏkki (조덕기; 曺德驥) during a journey in the mountains.[16] The group held a gathering at which they drank together and discussed the political situation of the time.[17]
神翁書授讀兵年
貫日孤忠已感天
百鍊龍泉能斷石
萬旗圍壘一無全In his youth he received military instruction from a divine elder;
His solitary loyalty, piercing the sun, had already moved Heaven.
The hundred-tempered Dragon-Spring sword could cleave stone
Encircled by ten thousand banners, no fortress stood.
The party then proceeded south to Bulguksa, ascended Yŏngjirŭ Pavilion (영지루; 影池樓), and composed quatrains using the character "rae" (래; 來) as the rhyme word; the following day, they climbed Mount Chusasan (주사산; 朱砂山) and composed poems using the character "ch'ŏn" (천; 天) as the rhyme.[19] On the 28th day, 7th month, they reached Ch'isullyŏng Pass and exchanged poems.[20] On their return, they stopped at Gyeongju and held a poetry gathering at Pŏmyŏngnu Pavilion of Bulguksa, where they discussed the state of the realm.[21]
Chŏng Sea developed ties with leading figures in the Yeongnam region, including Gyeongju and Ulsan, and trained numerous disciples, thus forming a broad network of associates.[22] In 1591, he repaired a study hall named Yonggyesŏsa, originally founded by his father, and devoted himself to teaching and mentoring younger scholars.[23]