Constitutive criminology
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Constitutive criminology is an affirmative, postmodernist-influenced theory of criminology posited by Stuart Henry and Dragan Milovanovic in Constitutive Criminology: Beyond Postmodernism (1996), which was itself inspired by Anthony Giddens' The Constitution of Society (1984), where Giddens outlined his "theory of structuration".[1][2] In this theory, crime is conceived as an integral part of the overall production of society and is a co-production of human agents and the cultural and social structures they continuously create. This theory defines crime as "the harm resulting from humans investing energy in relations of power that denies or diminishes those subject to this investment, their own humanity". From the perspective of constitutive theory, a criminal is viewed as an "excessive investor", while the victim is known as a "recovering subject".[3]
Founded by Dragon Milovanovic and Stuart Henry, with contributions from Gregg Barak and Bruce Arrigo, this constitutive theory was based on postmodernist concepts of social theory applied to crime and criminal justice, and formed a new sub-field of critical criminology. Constitutive criminology was introduced via Stuart Henry's studies on control in the workplace and crime in the late 1980s.[4] The central tenet of constitutive theory is that crime and its control cannot be removed from the structural and cultural contexts in which it is produced. One main goal of this theory is to redefine crime as the outcome of "humans investing energy in harm-producing relations of power".[5] It identifies two types of harm: reduction and repression.[6] Offenders are described as "excessive investors investing energy to make a difference to others without those others having the ability to make a difference to them", whereas victims are described as those "who suffer the pain of being denied their own humanity, the power to make a difference".[6][7]
Influences
Constitutive criminology draws on a vast array of concepts and theories that have come to shape its present standing. It uses ideas from well-known critical social theories (particularly structuration theory and social constructionism), and has roots within chaos theory and postmodernism.[8] A handful of other scholars have strongly influenced constitutive criminology, pushing the theory in new directions while also developing their own analyses.
Roots of constitutive theory
Henry and Milovanovic drew upon many diverse theories, but the following had a critical impact in their work:
- Symbolic Interactionism is the theory that human interaction and communication is facilitated by gestures, words, and other symbols with conventional meanings.[9]
- Social Constructionism describes the ways in which social phenomena are created, established, and then turned into human tradition.[9]
- Phenomenology, founded by Edmund Husserl in 1900 and applied to the social world by Alfred Schutz, believes in suspending all prior assumptions about causality and consequences in order to investigate the essence of meaning of immediate lived experience.[10]
- Ethnomethodology, rooted in Schutz's social phenomenology and developed by Harold Garfikel, is the method of commonsense understanding of the organization and structure of society by nonspecialists.[10]
- Marxist Theory, built on the philosophy of Karl Marx and Friedrich Engels, states that crime and control have the potential to affect the other at the same moment in time from opposite directions with different goals inherent in the construction of each.[11]
- Poststructural Theory maintains that meanings and intellectual categories are always unstable and ever-changing, even though they appear to be real with independent existence from the humans that create them. Part of the challenge of postmodernism is to engage in constant critique through a process of deconstruction.[9]
- Structuration Theory, introduced by Anthony Giddens in 1984, claims that not only is society socially constructed, but that it is formed by human agents through their everyday activities.[9]
- Discourse Analysis covers the many different ways to analyze written, spoken, or signed languages, and any other important semiotic events.[11]
Constitutive criminology also has roots in chaos theory, structural coupling, strategic essentialism, topology theory, relational sets, critical race theory and intersections, autopoietic systems, and dialectical materialism.