December 18 (Eastern Orthodox liturgics)

Day in the Eastern Orthodox liturgical calendar From Wikipedia, the free encyclopedia

December 17 - Eastern Orthodox liturgical calendar - December 19

The Eastern Orthodox cross

All fixed commemorations below celebrated on December 31 by Eastern Orthodox Churches on the Old Calendar.[note 1]

For December 18th, Orthodox Churches on the Old Calendar commemorate the Saints listed on December 5.

Saints

Pre-Schism Western saints

  • Martyrs Rufus and Zosimus, at Philippi in Macedonia (c. 107)[15][16][note 6]
  • Martyr Moses (Moysetes), a martyr in North Africa who probably suffered under Decius (c. 250)[15][16][note 7]
  • Martyrs Quintus, Simplicius and Companions, in North Africa under the Emperors Decius and Valerian (c. 255)[15][16]
  • Martyrs Victurus, Victor, Victorinus, Adjutor, Quartus and 30 other companions, in North Africa[15][16]
  • Martyr Sebastian, at Rome, and his companions:
  • Martyrs Nicostratus, Zoe, Castorius, Tranquillinus, Marcellinus, Mark, Claudius, Symphorian, Victorinus, Tiburtius, and Castulus (287)[18][19][20]

Post-Schism Orthodox saints

New martyrs and confessors

Other commemorations

Notes

  1. The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
    The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").
  2. "Even though the existence of this St. Modestus seems doubtful, we have retained his commemoration here in accordance with the Greek tradition."[6]
    "Contradictions between the evidence of ecclesiastical history and of the tradition of the Synaxarion led St. Nicodemus the Athonite to postulate the existence of two Saints Modestus of Jerusalem: Modestus I, the 4th-century hieromartyr now commemorated on 18 Dec. (16 Dec. according to some manuscripts), and Modestus II, known to historians as the substitute for Patriarch Zacharias during the Persian occupation in the 7th century, commemorated on 16 Dec. Since the name of Modestus I is absent from the lists of Bishops of Jerusalem until the 5th century, doubts have been expressed about whether he really existed: but in popular tradition, he is venerated as the protector of domestic animals.[8]
  3. "The parents of Saint Modestus, pious Christians from Sebaste in Asia Minor, died in prison during Maximian's persecution (c. 305) while their son was in his infancy... ...When he went on pilgrimage to Jerusalem, the doors of the Church of the Holy Sepulchre opened at his prayer, to the jubilation of the people who, at this sign, chose Modestus to be Archbishop of the Mother of the Churches and successor of Saint James... ...Such was his favor with God that not only did he heal the bodily and spiritual diseases of his faithful, but he also wrought countless miracles for their oxen and mules and other domestic animals. To this day, it is the custom on the feast of Saint Modestus to sprinkle byres, stables and even houses with holy water in order to secure his protection. It is said that, after many years full of miracles and of contests for virtue, Saint Modestus was handed over to the pagans by the Jews, and that he was beheaded after enduring numerous torments."[6]
  4. (in Greek): Δὲν ἔχουμε καμία πληροφορία γιὰ τὴν ζωή της, μόνο τὸ δίστιχο: «Θεοῦ σοφίαν ἠγάπησε Σοφία, ὅθεν χάριν δέδεκτο καὶ τῶν θαυμάτων».
  5. His memory is referenced only briefly in the Small Euchologion, in the edition printed by the Apostoliki Diakonia in 1956, without any other information. He is probably a Saint of the Cypriot Church.
  6. Citizens of Philippi brought to Rome with St. Ignatius of Antioch and thrown to the beasts in the Roman amphitheatre two days before the latter's martyrdom. According to the Roman Martyrology, they "were of the number of the disciples, by whom the primitive church was founded among the Jews and the Greeks. Their happy martyrdom is mentioned by St. Polycarp, in his epistle to the Philippians."[16]
  7. "S. CORNELIUS, in his letter to Fabius of Antioch about Novatus, says that the heretic was excommunicated by "Moyses, the blessed witness who but lately endured a glorious and wonderful martyrdom, and who, whist yet among the living, seeing the audacity and folly of the man, excluded him from communion."[17]
  8. He was venerated as a disciple of St. Dionysius of Paris and the first Bishop of Tours in France.
  9. He also worked in the Hebrides and elsewhere. He managed to recite the whole Psalter every day.
  10. Son of St. Waningus, the founder of the monastery of Fécamp, he became a monk at Fontenelle in the north of France. His relics were enshrined in Ghent in Belgium.
  11. Born in England, he was the brother of Sts Willibald and Walburgh. While on pilgrimage to the Holy Land with his brother Winebald, he was taken ill and remained in Rome. Eventually he returned to England and went to Germany where he became Abbot of Heidenheim and then Bishop of Eichstätt.
  12. He labored in asceticism in a Bukovina monastery and later settled in a secluded area. Many came to him, including the Moldovan ruler Stefan III. He refused an appointment to the See of Moldova and founded the Voronets Monastery.[22]

References

Sources

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