Dexiua
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She is attested as Dexiua or Dexsiua on inscriptions dated to the 1st–2nd centuries AD.[1][2]
The Gaulish theonym Dexiua derives from the stem dexsiu(o)- ('on the right, in the south, favourable'). It could translated as 'she who is on the right / in the south', whence 'the Favourable'. The tribal name Dexivates (in the region of Cadenet) could be interpreted as 'those of the goddess Dexiua'.[1][3]
Her name could suggest that she was a deity of (good) fortune,[3] or else connected to a fecundity function which would be equivalent to the Roman cult of Bona Dea.[4]
Cult
Dexiua appears to have been the principal deity of the oppidum of Castellar (Cadenet), since her name appears on four inscriptions from the site.[5] The sanctuary of Dexiua was probably frequented by the local inhabitants between the 1st century BC and the end of the 3rd century AD.[6][3]
Dexiua is venerated once with the Roman god Mars in relation to the gift of axes, in an inscription dated to the 3rd century AD. Some scholars have proposed to see the couple as the protectors of the local community, although others contend that the association appears to be indirect and rather prompted by the needs of the dedicant.[7][3]
d(onum) d(at) Quartus Mar(ti) securem Dexsive Quartus securem v(otum) s(olvit) l(ibens) m(erito)
[Quartus offers an axe to Mars as a gift, Quartus offers an axe to Dexsiva paying his vow willingly and deservedly]
— ILN III, 221 = CAG 84.2
Dexiua is also associated once alongside the Caudellenses, probably a collective designation for a group local deities.[7][8]
Dexivae et Caudellensibus C(aius) Helvius Primus sedilia v(otum) s(olvit) l(ibens) m(erito)
[Gaius Helvius Primus paid his vow willingly and deservedly to Dexiva and to the Caudellenses in offering seats or benches]
— ILN III, 222 = CAG 84.2
References
- 1 2 Delamarre 2003, p. 143.
- ↑ Golosetti, Isoardi & Agusta-Boularot 2010, pp. 117–118.
- 1 2 3 4 Beck 2013, pp. 55–56.
- ↑ Haeussler 2008, p. 175.
- ↑ Golosetti, Isoardi & Agusta-Boularot 2010, p. 118.
- ↑ Golosetti 2017, pp. 180–181.
- 1 2 Haeussler 2008, p. 180.
- ↑ Golosetti, Isoardi & Agusta-Boularot 2010, p. 117.
Bibliography
- Beck, Noémie (2013). "Celtic Divine Names Related to Gaulish and British Population Groups". In Hofeneder, Andreas; de Bernardo Stempel, Patrizia (eds.). Théonymie celtique, cultes, interpretatio - Keltische Theonymie, Kulte, Interpretatio. Austrian Academy of Sciences Press. pp. 51–72. ISBN 978-3-7001-7369-4. JSTOR j.ctv8mdn28.7.
- Delamarre, Xavier (2003). Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental. Errance. ISBN 9782877723695.
- Golosetti, Raphaël; Isoardi, Delphine; Agusta-Boularot, Sandrine (2010). "La déesse Dexiua du Castellar (Cadenet, Vaucluse). Confrontation des témoignages épigraphiques et des données archéologiques à l'occasion des premières fouilles". Revue archéologique de Narbonnaise. 43 (1): 109–125. doi:10.3406/ran.2010.1802.
- Haeussler, Ralph (2008). "Pouvoir et religion dans un paysage gallo-romain: les cités d'Apt et d'Aix-en-Provence". In Haeussler, R. (ed.). Romanisation et épigraphie. Études interdisciplinaires sur l'acculturation et l'identité dans l'Empire romain. Éditions Mergoil. pp. 155–248. ISBN 978-2355180071.
- Golosetti, Raphaël (2017). "Cult Places at Former Oppida in South-East Gaul: Questions of Memory, Tradition and Identity". Oxford Journal of Archaeology. 36 (2): 171–195. doi:10.1111/ojoa.12111.
