Gregory Price Grieve

Grieve researches digital religion, and has particularly worked on video games^[6] and the Problem of Evil. His research also focuses on everyday religious practice, specifically Buddhist,^[7] Hindu,^[8] Christian, and neo-Pagan practices.^[9]

Grieve has authored Cyber Zen: Imagining Authentic Buddhist Identity, Community and Practices in the Virtual World of Second Life, and Retheorizing Religion in Nepal (Religion/Culture/Critique),^[10] and is the co-editor of several books, including Buddhism, the Internet, and Digital Media: The Pixel in the Lotus, Religion in Play: Finding Religion in Digital Gaming,^[11] and Historicizing 'Tradition' in the Study of Religion.

Grieve focused on the paradox that neo-Paganism is a "self-proclaimed nature religion, which pervades cyberspace" and answered this paradox in his study. He emphasized the ability of neo-Pagan practitioners to imagine a religious community which is not dependent on presence, but is sustained by the notion of a religious 'energy' which is created and circulated by 'personal rituals’. He also highlighted their 'feeling of energy' which binds them together in cyberspace, and enables them to imagine a virtual religious community.^[12] Furthermore, he documented second life residents and religious cloud communities using the cardean ethnographic method,^[13] and explored the Buddhist informed ethnography of the virtual world of second life using the middle way method.

In his book entitled, Cyber Zen: Imagining Authentic Buddhist Identity, Community, and Practices in the Virtual World of Second Life, Grieve explored the Buddhist practices in context of the online virtual world of Second Life, and described how Second Life Buddhist admire form communities, locations, identities, and practices that are both products of and responses to contemporary Network Consumer Society. In 2019, Calvin Mercer reviewed the book writing that "Second Life Zen has only a family resemblance to canonical Buddhism, but that it is authentic Buddhism nonetheless, because users do existentially explore and create alternative identities and communities."^[14]

Grieve published a paper in 2010 and discussed a Cardean Ethnographic research method that emerged from two years of study in Second Life's Zen Buddhist cloud communities. Through this method, he theorized the virtual world as desubtantialized and the worlds opened up by cyberspace as nondualistic.^[15]

In his study regarding video games and religion, Grieve discussed the importance of value formations in terms of understanding how gamevironments generate meaning and reflect broader social and cultural discourses and how this is connected to religion. He along with co-authors studied the gamevironments of Far Cry 5’s mission Paradise Lost, and proposed a theory of value formations.^[16] In 2017, he conducted research focused on the role of video games regarding the construction of cultural heritage and national identities. He conducted interviews with individual game developers and game development companies in India, Japan, Nepal and the Philippines, and investigated the interpretations and constructions of cultural heritage in context of video games.^[17] Grieve determined key perspectives in video gaming and religion,^[18] and highlighted the methodological approaches regarding the field of religion and digital games studies, the role religion plays in mainstream games, and the way gaming can be seen as a form of “implicit religion".^[19]

Grieve used ethnographic material as well as poststructuralist and postcolonialist approaches to Nepali religion to critique and expand religious studies as a discipline. Furthermore, he explored Nepal's Cow Procession and the Improvisation of Tradition, and regarded the "forged" sacrifice as a means for new suburban neighborhood of Suryavinayak to operate and improvise new mandalic space in context of the city's traditional cultic territory.^[20] He also focused the history of development, politics, and tourism in bhaktapur, and highlighted Coca-Cola advertisement and road signs in this context. Results of his study indicated that tradition is tied to local culture of a country.^[21]

• 1996 - Fellowship, University of Chicago Brauer
• 1996, 1998 - Fellowship, Foreign Language Enhancement Program
• 1998–1999 - Fulbright-Hays Doctoral Dissertation Research Fellowship
• 2004–2005 - Fellow, Center for Religion and Media at New York University^[22]
• 2008 - Fellow, Lloyd International Honors College
• 2015 - Chancellor's fellow, Lloyd International Honors College
• 2016 - Excellence in Teaching Award, North Carolina Board of Governors^[23]

• Historicizing Tradition in the Study of Religion (2005) ISBN 9783110188752
• Retheorizing Religion in Nepal (Religion/Culture/Critique) (2006) ISBN 9781403974341
• Playing with Religion in Digital Games (Digital Game Studies) (2014) ISBN 9780253012531
• Buddhism, the Internet, and Digital Media: The Pixel in the Lotus (2015) ISBN 9781317950349
• Cyber Zen: Imagining Authentic Buddhist Identity, Community, and Practices in the Virtual World of Second Life (2016) ISBN 9781317293262

• Campbell, H. A., Wagner, R., Luft, S., Gregory, R., Grieve, G. P., & Zeiler, X. (2016). Gaming Religionworlds: Why Religious Studies Should Pay Attention to Religion in Gaming. Journal of the American Academy of Religion, 84, 641–664.
• Grieve, G. P., & Campbell, H. A. (2014). Studying Religion in Digital Gaming. A Critical Review of an Emerging Field. Heidelberg Journal of Religions on the Internet, 5. doi:https://doi.org/10.11588/rel.2014.0.12183
• Grieve, G. P., Helland, C., Radde-Antweiler, K., & Zeiler, X. (2017). Video Game Development in Asia. A Research Project on Cultural Heritage and National Identity. gamevironments, 102–115.
• Grieve, G. P., Radde-Antweiler, K., Zeiler, X., & Helland, C. (2018). Video Game Development In Asia: Voices From The Field. Gamenvironments, 1–9.
• Grieve, G., Radde-Antweiler, K., & Zeiler, X. (2020). Paradise Lost: Value Formations as an Analytical Concept for the Study of Gamevironments. gamevironments, 77–113.