Hafsa bint Umar
Muhammad's fourth wife (c. 605–665)
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Hafsa bint Umar (Arabic: حفصة بنت عمر, romanized: Ḥafṣa bint ʿUmar; c. 605–665) was the fourth wife of Muhammad and a daughter of the second caliph Umar (r. 634–644). In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" (Arabic: أمّ المؤمنين, romanized: ʾumm al-muʾminīn).
Hafsa bint Umar Mother of the Believers | |
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| حفصة بنت عمر | |
| Born | c. 605 CE |
| Died | Sha'ban 45 AH; October/November, c. 665 (aged 59–60) |
Resting place | Al-Baqi Cemetery, Medina |
| Known for | Fourth wife of Prophet Muhammad |
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Early life
Hafsa was the daughter and eldest child of 'Umar ibn al-Khattab and Zaynab bint Maz'un. She was born "when Quraysh were building the House Kaʿbah, five years before the Prophet was sent," i.e., in 605.[1]
Marriage
She was first married to Khunays ibn Hudhafa but became a widow in August 624.[2]
As soon as Hafsa had completed her waiting period, her father Umar offered her hand to Uthman ibn 'Affan, and thereafter to Abu Bakr; but they both refused her. Disappointed, Umar went to Muhammad to complain about this, and Muhammad replied, "Hafsa will marry one better than Uthman and Uthman will marry one better than Hafsa."[3]
Muhammad married Hafsa in Sha'ban AH 3 (late January or early February 625).[4] This marriage "gave the Prophet the chance of allying himself with this faithful follower",[5] i.e. Umar, who had become his father-in-law.
Surat al-Tahrim
There are two stories related to the revelation of the opening verses of Surat al-Tahrim. One is authentic according to Imams al-Bukhari and Muslim and found in Sahih Muslim 1474, narrated by the Prophet's wife Aisha. In this first narration, Muhammad refrained from drinking honey to please his wives.
The latter narration is mursal (meaning the chain of narration goes back to a successor instead of a direct companion of Muhammad) and ḍaʻīf (weak). Its isnad is weaker than that of the first story; however, it is accepted by some tafseer scholars who preferred this explanation, such as in Tafsir Al-Jalalayn and Tafsir at-Tabari. Imam al-Tabarani says "The first opinion (concerning the story of honey) is stronger, yet it is not impossible that both matters occurred, and that this (i.e. the revelation) came down concerning both stories". In this narration, Muhammad. was intimate with Maria al-Qibtiyya while Hafsa was away visiting her father. On her return she found out what had happened and asked him "In my home and on my bed?". Muhammad then gave up Maria to please Hafsa.[6] Al-Qurtubi states that the first one is authentic and the second is weak.[6]
Ibn Al-Arabi wrote in Ahkam al-Qur'an that: "Indeed, the only authentic narration is that it was about honey, that the Prophet drank it with Zainab, and Aisha and Hafsa pretended to be offended by it. There occurred what occurred and the Prophet made an oath never to drink it again. He confided that to his wife and the verse was revealed regarding all of them".[6]
Notable work
Death
She died in Sha'ban AH 45, i.e., in October or November 665. She is buried in Al-Baqi Cemetery next to the other Mothers of the Faithful.[9][10]
Contrasting views
Sunni view
Hafsa is seen as scholarly and inquisitive by Sunni Muslims, and considered a Mother of The Believers.[11]. After the death of Muhammad she did not remarry, as it was considered haram for Muslims to marry his widow.
Shi'a view
Due to the honey incident with the prophet,[12][13] Shi'as disapprove of Hafsa and Aisha in this particular incident and cite the beginning of Surat al-Tahrim and the accompanying hadith as evidence.[14]