History of Bernese Jura

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The History of Bernese Jura covers the territory of the former Bishopric of Basel since its unification with the Canton of Bern in 1815.

Until the creation of the Canton of Jura in 1978, the term "Bernese Jura" designated the territory of the former Bishopric of Basel united with the canton of Bern in 1815, with the exception of the city of Bienne. Subsequently, the term referred to the three French-speaking districts that remained Bernese—La Neuveville, Moutier, and Courtelary—while Laufen (in the Canton of Basel-Country since 1994) was considered a special entity. Since the reform of the Bernese administration which came into force in 2010, organizing the canton into five administrative regions and ten administrative districts, the districts of Courtelary, La Neuveville, and Moutier form the administrative region of the Bernese Jura and the administrative district of the same name.[1]

The district included 49 communes at its creation, 40 in 2015 following mergers, and 39 from 2026 after the attachment of the commune of Moutier to the canton of Jura. This transfer resulted in the suppression of the district of Moutier, as well as the repeal of the term "district" in the Bernese Constitution (articles 3 and 84).[1]

Population

The Bernese Jura had approximately 57,700 inhabitants in 1818, 116,000 in 1910, and 140,000 in 1970. Its demographic weight within the canton of Bern reached a maximum of 19% in 1888, then fell back to 14% in 1970. The population movement is characterized by strong emigration of Jurassians, partially compensated by Swiss immigration (mostly Bernese) in the 19th century, and foreign immigration in the 20th century (3% foreigners in 1950, 14% in 1970). The demographic mixing was not the same in the North Jura (66% Jurassians in 1970) as in the South Jura (38%).[1]

In the six French-speaking districts, the proportion of German speakers, which exceeded 20% at the end of the 19th century, regressed to 16% in 1960. On the confessional level, the Protestant minority was reinforced in the 19th century, but the border between the Catholic Jura and the Protestant Jura hardly blurred despite the strengthening of diasporas on both sides (Catholicism, Protestantism). The rate of urbanization remained low: in 1850, only 11 communes exceeded 1,000 inhabitants, 35 in 1910, and 39 out of 145 in 1970, but only five of them counted between 5,000 and 12,000 inhabitants.[1]

Institutional framework

According to the Actes de réunion (1815), the Jura was in the same state of dependence to the urban patriciate as the Bernese countryside, but it retained the tax system inherited from the French regime: the land tax instituted to replace feudal charges. Under the Restoration, the Jura (German: Leberberg) was divided into five bailiwicks (leberbergische Ämter), called districts from 1831: Porrentruy, Delémont (with Laufen), the Franches-Montagnes, Moutier, and Courtelary. La Neuveville and the Tessenberg were attached to that of Cerlier.[1]

The liberal constitution of 1831, which recognized French as a national language, and the radical constitution of 1846, which maintained Jurassian particularism (land tax, French legislation, public assistance), were widely approved by the Jurassians. But they massively rejected that of 1893 and the law on public assistance and settlement of 1897 which put an end to the special regime of the Jura in legislative, fiscal, and social matters. From 1848 to 1890, the Jura formed a federal electoral district, divided into South Jura (Courtelary, Franches-Montagnes, Moutier, La Neuveville) and North Jura (Delémont, Laufon, Porrentruy) from 1890 to 1918. With the introduction of proportional representation (1919), the canton of Bern formed a single electoral district, but the parties generally presented separate and related lists for the Jura and the old canton.[1]

Divided since 1846 into seven districts, the Jura counted 147 communes (146 in 1882, 145 in 1952). In 1815, the Act of Union abolished the French communal organization and re-established the bourgeoisies. It reintroduced the distinction between burgesses and inhabitants. The Constitution of 1831 and the law on communes of 1833 organized the municipal commune but guaranteed the bourgeois communes the ownership of their property. The classification of communal property in the 1860s shared the public wealth of the communes. In rural regions, the mixed commune was established, with a single council administering the political commune and managing the bourgeoisie property. In 1869, there were 79 mixed communes and 68 municipal communes, as well as 75 bourgeois communes or sections. Apart from some local adjustments, this structure has been maintained until today.[1]

Political life

In the 19th century, currents of opinion first crystallized around a man and a newspaper before being structured into political parties: Xavier Stockmar and L'Helvétie embodied the liberalism of 1830; Joseph Trouillat with Le Réveil du Jura (1860), then Ernest Daucourt with Le Pays (1873) were the champions of Catholic conservatism; Le Jura bernois (1867) of Saint-Imier and Le Démocrate (1877) of Delémont were the mouthpieces of the Jurassian Popular Association, ancestor of the Liberal-Radical Party. The relations between the Church and the State were at the heart of political struggles between the liberal-radicals ("Reds") and conservatives ("Blacks").[1]

The Catholic Conservative Party, founded in 1877, became the Christian Democratic Party (PDC) of the Jura in 1971 (The Centre from 2021). The Jurassian Federation founded at the time of the First International, then the rise of labor unionism in watchmaking favored the birth of the Jurassian Socialist Party at the beginning of the 20th century. In 1919, the new Party of Peasants, Artisans and Burghers (PAB; since 1971 Swiss People's Party) of Bern rallied a fraction of the Jurassian rural world. With proportional representation, the power relations stabilized: the liberal-radicals, with the most balanced geographical implantation, and the conservatives, thanks to their pre-eminence in the Catholic Jura, each gathered a third of the electorate. These four parties resisted well to the emergence of new formations: independent Christian-socials (PCSI) from 1957, Labor Party (POP) from 1967. But socialists and liberal-radicals were deeply divided by the Jurassian question.[1]

Economy

In 1815, the Jura was largely agricultural. In a region where medium mountain conditions predominated, the peasantry had turned toward livestock and the dairy industry. The Tête de Moine cheese and the Franches-Montagnes horse became its emblematic products. From the mid-19th century, an agricultural associative movement developed. Vocational training was favored by the opening of the cantonal school of agriculture founded in Porrentruy in 1897 and transferred to Courtemelon (in Courtételle) in 1927. The iron industry, heir to the forges of the prince-bishops of Basel, experienced a flourishing period between 1850 and 1860 (six blast furnaces in activity), then a rapid decline. After the buyout of ruined companies around 1880, the Von Roll company concentrated production in two foundries—Choindez and Les Rondez—and abandoned mining in 1926.[1]

Watchmaking dominated the Jurassian economy from the 19th century. After an extensive development under the établissage regime in the Saint-Imier valley, the Franches-Montagnes, and the Ajoie, under the effect of the industrial revolution, it settled in the valleys served by the train where the new factories settled, attracting labor: peasant watchmakers at home gave way to factory workers. Longines in Saint-Imier (1866) and Tavannes Watch Co. (1891) had an exceptional size in an industrial landscape where small and medium enterprises predominated. In Moutier, watchmaking gave birth in 1880 to the precision machinery industry, flourishing in the 20th century despite some crises: Tornos, Bechler (Tornos-Bechler), Pétermann. In Ajoie, the Burrus tobacco factory in Boncourt, then the hosiery and the manufacture of shoes in Porrentruy and its surroundings found a place next to the dominant watchmaking. The Wenger cutlery of Delémont and the Condor cycle factory of Courfaivre were founded in 1893. Laufen turned toward the paper, cement, and ceramics industries.[1]

Transportation and Communications

The topography of the country made internal and external links difficult. In 1815, the road network included two main axes: Basel-Bienne, through the Birse valley and Pierre-Pertuis, and Tavannes-Porrentruy, through Les Rangiers. During the construction of railways in Switzerland, the Jura was left aside. Thanks to the commitment of Jurassian notables and local communities and after the annexation of Alsace-Lorraine by Germany, which cut the link between Paris and Switzerland through Basel, the Delle-Porrentruy-Delémont, Bienne-Basel through the Tavannes valley, and Sonceboz-Les Convers lines were built from 1872 to 1877. The rise of watchmaking favored the construction, between 1884 and 1913, of regional lines operated by private companies which merged within the Jurassian Railway Company in 1945. Moutier was linked to Solothurn in 1908; the Moutier-Granges tunnel, on the Paris-Milan axis via the Lötschberg, opened in 1916, lost its importance when Alsace became French again.[1]

With the development of automobile traffic, road links became a major concern. From the 1960s, the construction of a Boncourt-Oensingen highway ("Transjurane"), linking the French and Swiss networks, was claimed by the Jurassian population. Linked to the development of communications, the defense of regional interests was taken over by two associations. In 1903, the foundation of the Jurassian Society of Development, Pro Jura since 1938, marked the desire to attract Swiss and foreign tourism. The Association for the Defense of the Interests of the Jura (ADIJ), constituted in 1925, is concerned with the development of communications as well as economic and social problems.[1]

Society and Associative Life

Since the end of the 19th century, the agricultural society has gradually given way to a majority salaried population in a very decentralized industry. Relatively dispersed, the working world has never succeeded in challenging the domination of the local and regional small bourgeoisie. Significant in this regard was the social composition of the Jurassian deputation to the Bernese Grand Council (1922–1974): three quarters independent, one quarter salaried. The workers in watchmaking (since 1886) and metallurgy (around 1900) organized themselves in unions grouped in 1915 within the Union of Industry, Construction and Services. It was widely majoritarian within the Jurassian Union Cartel which, since 1930, gathered the regional sections of the federations of the Swiss Trade Union Federation.[1]

From 6,700 in 1917, their numbers exceeded 15,000 members in 1963. Christian unionism remained very minority, even in the Catholic districts. Apart from the large associations—the Société jurassienne d'émulation, founded in 1847, Pro Jura and the ADIJ—associative life developed, especially from the mid-19th century, according to two types of formal sociability: in the villages, it was limited to music, singing, shooting societies, and agricultural associations, while in urbanized localities appeared, alongside them, from the last quarter of the 19th century, provident and philanthropic societies, professional and sports associations.[1]

Church and Religious Life

The Act of Union guarantees the exercise of the Catholic and Protestant religions in the communes where they were practiced; the cult of the Anabaptists was tolerated. The Protestant parishes dependent on the four Napoleonic consistorial churches were incorporated into the Bernese Church, the pastors of the Jura forming a particular class; the Catholic part, attached to the diocese of Strasbourg under the French regime, was attached again, in 1814, to that of Basel reorganized in 1828. The Constitution of 1831 proclaimed freedom of belief and that of 1846 freedom of worship, but recognized two national Churches. In February 1836, the adoption by the Grand Council of Bern of the Baden Articles intended to regulate the relations between the Church and the State, provoked popular effervescence in the Catholic Jura. But the Grand Council of Bern had to back down under pressure from France.[1]

The antagonism between Catholic circles and the Bernese cantonal power reached its climax during the Kulturkampf. The deposition of the Jurassian bishop Eugène Lachat, the measures of repression against the clergy solidary with the bishop, the law of 1874 on the organization of worship, with the institution of a Christian-Catholic Church, provoked the resistance of the Jurassian Catholic community which appealed to the Confederation. A calming occurred in 1878, but it took half a century to eliminate all the sequels of the Kulturkampf. The law on the organization of worship of 1945 was accepted by a narrow margin thanks to the massive vote of the Jurassians. Since the Second World War, the ecumenical movement brought closer the Protestant Synod of the Jura and the Catholic Church, very active in social aid and cultural and spiritual animation.[1]

School and Cultural Institutions

The Act of Union gave back to the ecclesiastical authorities the communal primary schools, attended only from November to April, and the two secondary schools (the old college of Porrentruy and that of Delémont founded in 1812). From 1831, the liberal State attached itself to organizing the school system: law on public primary schools of 1835, laws on the organization of public instruction and on secondary schools in 1856, law on primary education of 1894, etc. Partisans of secular education and tenants of the confessional school clashed on legislation, on the status of the normal schools of Porrentruy (1837) and Delémont (1846), of the cantonal school of Porrentruy (1858), and on the question of teaching sisters (1849, 1867/1868).[1]

In the 19th century, some 70 private or communal German schools welcomed the children of German-speaking immigrant families; they were only six in 1968, following the application of the principle of territoriality of languages. In the 20th century, school peace established, a decentralization allowed an autonomous organization of the French-speaking school. From 1847, the literary, scientific, and artistic elite met within the Société jurassienne d'émulation. The Jurassian Institute of Sciences, Letters and Arts (1950) groups writers, artists, and university professors and the Popular University (1957) dispenses many decentralized courses in the perspective of permanent education.[1]

The Jurassian Question

From Separation to Special Status

References

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