History of Socotra

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1835 map of the Socotra Island

The history of the Yemenite archipelago of Socotra describes the cultures, events, peoples and strategic relevance for sea trade for the archipelago. Lying between the Guardafui Channel and the Arabian Sea and near major shipping routes, Socotra is the largest of the four islands in the Socotra archipelago.

Scholars' views vary regarding the origin of the island's name. One theory is that the term Socotra may derive from a Greek name that is derived from the name of a South Arabian tribe mentioned in Sabaic and Ḥaḍramitic inscriptions as Dhū-Śakūrid (s³krd).[1] Another theory is that the Arabic term Suqutra breaks down as follows: suq means 'market', and qutra is a vulgar form of qatir, which refers to dragon's blood. The capital city of Socotra was Suq as reported by the Portuguese in the 16th century, which they referred to as market place.[2]

Ancient history

By the turn of the Common Era, Socotra was on the crossroads of commerce based on the monsoon winds. This sea trade brought together people from the coasts of the western Indian Ocean, Red Sea and East-Africa,[3] as well as the Mediterranean. Socotra contributed to this sea trade with tortoise shells and resins of Myrrh, Frankincense and dragon tree, highly prized as fragrant incense and widely used in medicine and cosmetics.[4]

From the fourth century, demand for the resins declined giving way to a cattle-breeding economy organized in pastoral tribes.[5]

Written sources

Socotra on Ptolemy's world map, reconstituted from his Geography in the 15th century

In the late 2nd century BCE, Agatharchides recorded merchants from Potana, coming to the "Blessed Islands" (Socotra) to trade with Alexandrian merchants.[6]

The Periplus of the Erythraean Sea, a first-century CE Greek navigation aid describes Socotra as follows:

The inhabitants, few in number, live on one side of the island, that to the north, the part facing the mainland; they are settlers, a mixture of Arabs and Indians and even some Greeks, who sail out of there to trade.

Periplus of the Erythraean Sea, §30[7]

[The island was] subject to the King of the frankincense-bearing land [i.e. the Kingdom of Hadhramaut].

Periplus of the Erythraean Sea, §31[8]

The Weilüe, a Chinese historical text written in the third century CE states:

The king of Zesan (Socotra) is subject to Da Qin (Rome). His seat of government is in the middle of the sea… [Zesan] is in close communication with Angu city (Gerrha) in Anxi (Parthia).[9]

Petroglyph sites

Eriosh Petroglyphs
  • The Eriosh Petroglyphs, located on the north coast 20 km south-west of the capital Hadibu, contain petroglyphs depicting figures of men, camels, foot symbols and crosses of uncertain date.[10][11]
  • On the outskirts of Suq 2.5 km west of Hadibu there is a petroglyph site containing cruciform shaped, plant-like, and foot symbols.[10]
  • Hoq Cave, situated on the north-eastern coast of the island, contains a large number of inscriptions, drawings and archaeological objects.[10] Investigation showed that these had been left by sailors who visited the island between the first century BCE and the sixth century CE. Texts are written in Indian Brāhmī, South Arabian, Ethiopic, Greek, Palmyrene and in Bactrian scripts and languages. This corpus of nearly 250 texts and drawings constitutes one of the main sources for the investigation of Indian Ocean trade networks at that time,[12] indicating the diverse origins of those who used Socotra as a trading base in antiquity.[13]
  • The Dahaisi Cave, located in the eastern interior of the island on the Momi Plateau, contains pictograms of cruciform and geometric patterns, Arabic inscriptions as well as zoomorphic figures attributed to between the first century BCE and the fifteen century CE.[10][14]

Medieval history

The earliest account concerning the presence of Christians in Socotra stems from the 6th century CE Greek merchant Cosmas Indicopleustes,[10] who holds that there were - still Greek speaking - colonists on the island once settled by the Ptolemies.[15]

Socotra on the Tabula Rogeriana, drawn by Muhammad al-Idrisi in 1154

In 880, an Ethiopian expeditionary force conquered the island and an Oriental Orthodox bishop was consecrated. The Ethiopians were later dislodged by an armada sent by Imam Al-Salt bin Malik of Oman.[16][17]

In his Geography of the Arabian Peninsula (Sifat Jazirat ul-Arab), Abu Muhammad al-Hasan al-Hamdani (893 – 945) describes the geography and the linguistic situation of the Arabian peninsula and Socotra stating, that Alexander the Great sent Greeks to Socotra to cultivate the endemic aloe.[18]

The geographer Yaqut al-Hamawi (1179–1229) writes: "Whoever is bound for the Land of the Zanj sails past Socotra. The majority of its population are Christian Arabs. Thence are delivered aloe and the resin of a tree which grows only on this island."[5]

The Persian geographer Ibn al-Mujawir (1204-1291) shed much light on the culture and everyday life of the Socotrans giving clues to their ancient religious beliefs, particularly in the references to good and evil jinns. He reported that there were two groups of people on the island, the indigenous mountain dwellers and the foreign coastal dwellers.[19]

A view over the island of Çacotoraa, drawn in 1541 by the Portuguese nobleman João de Castro

Socotra is also mentioned in the Travels of Marco Polo. Although Marco Polo did not pass anywhere near the island, he reports that "the inhabitants are baptized Christians and have an archbishop", who "has nothing to do with the Pope in Rome, but is subject to an archbishop who lives at Baghdad”.[20] Prior to Marco Polo, in the 10th century, the Arabic geographer Al-Masudi noted that Socotra was at that time a pirate base: “Let me tell you further that many corsairs put in at this island at the end of a cruise and pitch camp here and sell their booty".[21]

In 1507, a Portuguese fleet commanded by Tristão da Cunha with Afonso de Albuquerque landed at the then capital of Suq and captured its port after a stiff battle against the Mahra Sultanate. Their objective was to set a base in a strategic place on the route to India. The infertility of the land led the Portuguese abandon the island in 1511.[22] The island reverted to the control of the Mahra Sultanate, and the inhabitants converted to Islam.[23]

Modern era

20th century–present

References

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