History of Walla Walla, Washington

Near the mouth of the Walla Walla River, where they had stopped to camp, the Lewis and Clark expedition first encountered the Walawalałáma (Walla Walla people) in 1806 and referred to them as "honest and friendly". In addition to the Walla Walla people, the valley was also inhabited by the Liksiyu (Cayuse), Imatalamłáma (Umatilla), and Niimíipu (Nez Perce) indigenous peoples.^[1]

In 1818, the North West Company established Fort Nez Percés to trade with the Walla Walla people land other local Native American groups. At the time, the term "Nez Percé", French for pierced nose, was used more broadly than today, and included the Walla Walla in its scope in English usage.^[2] Fort Nez Perce was renamed to Fort Walla Walla when it was acquired in 1821 by Hudson's Bay Company (HBC).^[3] It was located west of the present city. The fur trading outpost became a major stopping point for migrants moving west to Oregon Country. It was abandoned in 1855 and is now underwater behind the McNary Dam.^[4]

After hearing stories of the "Great Father", William Clark, who was serving as the Superintendent of Indian Affairs, and the "White Man's Book of Life", four delegates of the Nez Perce^[a] people set out on a 2,000 mile expedition to St. Louis, Missouri in 1831. In 1833, a letter from William Walker, a Wyandot leader who served as an interpreter, appeared in the New York Christian Advocate, claiming that the natives spoke of Clark's visit to Oregon country and his accounting of Christianity.^[5][7][8][9] Two of the four delegates died in St. Louis and were buried in Calvary Cemetery.^[6]

The two remaining delegates, H’co-a-h’co-a-h’cotes-min (No Horns on His Head) and Hee-oh'ks-te-kin (Rabbit's Skin Leggings) encountered George Catlin, a painter who studied native culture, aboard the steamboat Yellowstone in 1832 traveling to Fort Benton in Sioux country. Catlin painted the pair and heard the tale of their journey in search of the veracity of claims that the white man's religion with a savior was better than their own.^[9] The paintings now belong to the Smithsonian Institution.^[10][11]

In 1835, news of the Nez Perce's search of Clark and Christianity prompted the American Board of Commissioners for Foreign Missions to hire Marcus Whitman, a doctor, on a Protestant^[12] mission in Oregon country for the Walla Walla tribe.^{[5][13][14][15]} Samuel Parker, a Presbyterian missionary, brokered a deal with the Cayuse, promising to teach them to cultivate crops, like wheat, and yearly trade goods and tools for use of the land.^[12] On September 1, 1836, Whitman, and his wife, arrived at Fort Walla Walla.^[16] Narcissa Whitman was the first white woman to cross the Continental Divide and settle in the area.^[14][17][18]

On October 16, 1836, the Whitmans established the Whitman Mission, in an area inhabited by the Cayuse called Waiilatpu, which means "the place of the rye grass" in the Cayuse language.^[13][15] Waiilatpu became an important stop along the Oregon Trail, but no payments were made to the Cayuse, and Umtippe, the chief of the surrounding land, accused Whitman of stealing the Cayuse land and giving preferential treatment to white settlers. The Cayuse people were charged for use of the gristmill, and Whitman sold grains to the settlers, leaving none for the natives.^[12][18] The Whitmans stopped trying to convert the natives, shifting their focus to white settler conversion. The mission to convert the natives was unsuccessful, with only two natives ever converting to Calvinism,^[12] in part because Catholic ceremonies resonated more with the Cayuse.^[4][13] In 1936, the site was designated as a historic site, Whitman National Monument, and January 1, 1963, as a National Historic Site.^[19]

On July 24, 1846, Pope Pius IX established the Diocese of Walla Walla and appointed Augustin-Magloire Blanchet to become the first Bishop of Walla Walla.^[20][21] In 1847, following a measles epidemic that disproportionately killed indigenous people from a lack of immunity, the Whitmans, along with 12 others, were killed by the Cayuse. In the May 1850 trial regarding the deaths, John McLoughlin, who had worked for HBC and founded Oregon City, Oregon, testified in defense of the Cayuse chiefs that he had warned the Marcus Whitman about the Cayuse custom to kill medicine men whose patients died.^[12][22] The Whitman Massacre led to the Cayuse War,^[14][23] and Bishop Blanchet fled to St. Paul, Oregon.^[20][21] In 1850, the Diocese of Nesqually was established in Vancouver and in 1853 the Diocese of Walla Walla was suppressed and absorbed into the Diocese of Nesqually. Today, the Diocese of Walla Walla is a titular see currently held by Witold Mroziewski, an auxiliary bishop of Brooklyn, New York.^[20][21]

After Washington became a United States territory in 1853, and the county had been organized in 1854 by the Washington Territorial Assembly, a treaty council was held at Waiilatpu in May and June 1855, called the Walla Walla Treaty Council. Territorial Governor Isaac Stevens and Joel Palmer, the Oregon Superintendent of Indian Affairs, met with tribal leaders of the Walla Walla, Cayuse, Nez Perce, Yakima, and Umatilla indigenous peoples who cited Tamanwit, or natural law, as an argument against native reservations.^{[1][24][25][26]} The Tawatoy is recorded in the minutes having said, "[T]his land is afraid. I wonder if this ground has anything to say. I wonder if the ground is listening to what is said. I wonder if the ground would come to life ... though I hear what this earth says. The earth says, God has placed me here. The earth says that God tells me to take care of the Indians on this earth."^[27]

In 1856, following conflicts between the settlers and the natives, Stevens and Palmer convinced the tribal leaders to agree to surrender 6.4 million acres of land, securing a fraction of their land with a 510,000-acre reservation in northwestern Oregon and $150,000.^{[1][24][25][26]} The amount of land within the boundaries after being surveyed resulted in the natives receiving a reservation only 245,000 acres in size, and was later shrunk again to less than 200,000 acres.^[27]

Summarize Timeline Fact Check

Amidst the growing conflicts, in fall 1856, the United States Army established a presence in what would later become the heart of downtown Walla Walla with two separate temporary military forts to deal with the increasing conflicts with the natives.^[3][14] The second of the two forts served as quarters for Lieutenant Colonel Edward Steptoe and his soldiers, and a community built up around it called "Steptoeville" while a permanent fort was built adjoining the growing settlement.^[3] The namesake was later bestowed on another city, Steptoe, Washington, to honor Steptoe after his loss in the Battle of Pine Creek.^[28] The fort was later restored with many of the original buildings preserved, contained in present-day Fort Walla Walla, as well as a museum about the early settlers' lives.^[29][4][30]

While the treaty remained unratified, frontiersmen encroached on the promised reservation, adding to the prevailing indigenous distrust of the white pioneers and persisting conflict in the region. The Walla Walla and Umatilla people refused to move to the Umatilla Indian Reservation.^[31][32] Immigration into the area was stagnant until 1859, due to an order issued by General John Ellis Wool, who was sympathetic to the natives and refused to become "an exterminator" of indigenous people, to ban settlement east of the Cascade Range due to the ongoing conflicts with the natives.^[31][33] Colonel George Wright, who had retaliated against the natives for the murder of the Whitmans and Steptoe's loss,^[34] referred to the Cascades as "a most valuable separation of the races". In 1858, the Department of the Pacific was split into two divisions, north and south, with the Department of Oregon covering Washington and Oregon territories commanded by General William S. Harney. General Harney lifted the ban on October 31, 1858, throwing the area open to settlement, after he determined it would be easier to control the natives than to keep the white frontiersmen from moving east.^[31][33]

The revocation of the settlement ban triggered thousands of pioneers to swarm to the area. As the home to a burgeoning farming and mining community, Walla Walla grew rapidly.^[23] In 1859, Reverend Toussaint Mesplie built and established the city's first church, St. Patrick's Church, and on March 15, Walla Walla county held its first county commission after the first election in the church. The church relocated in 1863, 1865, and 1881, the last building, a Gothic brick building serves as the city's parrish in Historic downtown Walla Walla.^[35][36] Also in 1859, Cushing Eells visited the site of the Whitman Mission and sought to establish a monument in memorial of Marcus and Narcissa Whitman in the form of a high school, and on December 20, the first educational charter was granted to Whitman Seminary which opened on October 15, 1866. In 1882, the institution's name was changed to Whitman College, the legislature issued a new educational charter as a four-year private college.^[37][38]

On April 18, 1859, the United States Senate ratified the 1855 Walla Walla treaty,^[29][39][40] and on November 17, 1859, the commission voted to name the settlement Walla Walla.^[41][42] Following the ratification, Captain George Henry Abbott was ordered to carry out the forced displacement of the remaining Walla Walla and Umatilla people to the reservation, under the threat of hanging.^[43][44]