James R. Edwards

American theologian and New Testament scholar From Wikipedia, the free encyclopedia

James R. Edwards (born 1945) is an American theologian and New Testament scholar.[1] His primary research interests include Biblical studies and the history of the early church, with secondary interests in the Reformation and history of the twentieth-century German Church struggle. After earning degrees from Whitworth University, Princeton Theological Seminary, and Fuller Theological Seminary, and pursuing additional study at the University of Zürich and the University of Tübingen, Edwards taught at Jamestown College for nearly 20 years. He joined Whitworth's faculty in 1997, later holding the Bruner-Welch Endowed Chair of Theology. He continues to serve as professor emeritus of Theology.[2][3]

Born1945 (age 8081)
OccupationsTheologian and New Testament scholar
TitleProfessor Emeritus of Theology
AwardsTempleton Grant in Science and Religion (1996); recipient of Deutsche Akademische Austausch Dienst Award (1993)
Quick facts Born, Occupations ...
James R. Edwards
Head-and-shoulders portrait of James R. Edwards
Theologian James Edwards
Born1945 (age 8081)
OccupationsTheologian and New Testament scholar
TitleProfessor Emeritus of Theology
AwardsTempleton Grant in Science and Religion (1996); recipient of Deutsche Akademische Austausch Dienst Award (1993)
Academic background
EducationWhitworth University, Princeton Theological Seminary, University of Zürich, University of Tübingen
Alma materFuller Theological Seminary (PhD)
Academic work
DisciplineBiblical studies
Sub-discipline
NT studies
InstitutionsWhitworth University
Notable works
The Hebrew Gospel and the Development of the Synoptic Tradition (2009)
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The Hebrew Gospel and the Development of the Synoptic Tradition

In 2009, Edwards advanced a controversial theory that the synoptic Gospels are partly dependent on the "Hebrew Gospel", which includes the Gospel of the Hebrews, a syncretistic Jewish–Christian text believed by most scholars to have been composed in Koine Greek, the Hebrew Gospel hypothesis of Lessing and others, and traditions of a writing of Matthew's supposed to have been written by him “in the Hebrew language” (Papias) and Hebrew Gospel of Matthew, 1385, a rabbinical translation of Matthew's gospel.[clarification needed][4][5][6] Edwards argues that patristic citations from "the Hebrew Gospel" correlate more distinctly and repeatedly with sections called "Special Luke" in the Gospel of Luke than with either the Gospel of Matthew or the Gospel of Mark.[7]

Two separate reviews were published by the Society of Biblical Literature in which the reviewers were not convinced of Edwards' thesis.[8][9] John S. Kloppenborg also reviewed Edwards' thesis negatively.[10]

Edwards also rejects the modern division, by Schneemelcher and others, of the Jewish-Christian Gospels' fragments into three or more separate lost Gospels.

Works

Commentaries

  • Edwards, James R. (1992). Romans. NIBC. Vol. 6. Peabody, MA: Hendrickson. ISBN 978-0-943-57534-6. OCLC 24546901.
  • (2001). The Gospel According to Mark. PNTC. Grand Rapids, MI: Eerdmans. ISBN 978-0-8028-3734-9.
  • (2003). Romans. New Interpreter's Study Bible. Abingdon.
  • (2005). Hebrews. Renovare Study Bible. Harper.
  • (2015). The Gospel According to Luke. PNTC. Grand Rapids, MI: Eerdmans. ISBN 978-0-8028-3735-6.
  • (2012). Romans. Understanding the Bible (Reissue of the 1992 Hendrickson title ed.). Grand Rapids, MI: Baker Books. ISBN 978-0801046155.

Other books

Articles

References

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