Joothan

Autobiographical novel by Om Prakash Valmiki From Wikipedia, the free encyclopedia

Joothan: An Untouchable's Life, or Joothan: A Dalit's Life, is an autobiographical novel by Indian Dalit writer Omprakash Valmiki. First published in 1997 in Hindi, it was translated to English language by Arun Prabha Mukherjee in 2003.[1] The books describe his life as a Dalit, previously known as 'untouchables,' and their experience of pain, humiliation, and poverty through systemic caste-based discrimination.[2] The title of the book is derived from Hindi word जूठन referring to 'scraps of food left on a plate, destined for garbage or animals,' that the lower caste was forced to survive on for centuries.[3]

OriginaltitleJoothan
TranslatorArun Prabha Mukherjee
LanguageEnglish (translated from Hindi)
Quick facts Author, Original title ...
Joothan: An Untouchable's Life
AuthorOmprakash Valmiki
Original titleJoothan
TranslatorArun Prabha Mukherjee
LanguageEnglish (translated from Hindi)
GenreMemoir
Publishedc.1997 (Hindi)
PublisherColumbia University Press
Published in English
July 2003
Media typePrint (hardcover, paperback), e-book
Pages208
ISBN9780231129725
Websitehttps://cup.columbia.edu/book/joothan/9780231129732/
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Synopsis

The text chronicles the journey of Om Prakash Valmiki, a Dalit who overcomes caste-based humiliation and poverty to become his village's first educated member of the Dalit community. The story is set in 1950s of post-independence India, where untouchability has just been outlawed. Beginning with scenes of dire sanitation and relentless harassment, Valmiki's narrative traces his adolescence marked by religious skepticism and public shame upon revealing his caste. His vocational training and discovery of Dalit activism, notably the influence of B. R. Ambedkar, ignite his commitment to social change. Valmiki challenges inherited caste stigma through merit-based achievements and government employment, dedicating himself to uplifting others via cultural engagement and educational outreach, such as drama productions and opening schools. His memoir emphasizes the struggle for a self-defined identity and collective empowerment of Dalits.[2]

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