Kazi family of Churulia

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Current regionBengal
Place of originChurulia
Foundedc. 1800
Kazi family
কাজী পরিবার
Family
Nazrul Academy, Churulia, where the Kazi family's house was formerly located
CountryIndia, Bangladesh
Current regionBengal
Place of originChurulia
Foundedc. 1800
FounderKazi Khebratullah
Current headKhilkhil Kazi
TraditionsSunni Islam

Kazi family is a cultural family of the Indian subcontinent. Originating from Churulia in present-day West Bengal, India, the history of this family spans approximately two hundred years. Many members of this family have been prominent figures in the fields of commerce, literature, and music.

Around the 12th–13th centuries, a Sufi named Syed Mohammd Islam migrated from Baghdad of the Abbasid Caliphate to Patna in the eastern region of the Delhi Sultanate. He later moved to Churulia and settled there permanently. In the 17th century, the region became part of the Mughal Empire. When Emperor Shah Jahan sought to reward Qazi Ghulam Naqshband, a descendant of Syed Mohammad Islam, with immovable property in recognition of his knowledge and character, Naqshband refused to accept the grant without paying revenue. As a result, the emperor declared the property rent-free by incorporating it into an ayma taluk. Consequently, Naqshband’s descendant Kazi Khebratullah became a wealthy figure in Churulia. Khebratullah was a religious leader who was proficient in Arabic, Urdu, and Persian.[1] According to historians, the Kazi family originated from him. Of his four sons, Kazi Ghulam Hossain had two sons. One of them, Kazi Aminullah,[2] managed the family property in Churulia. During the period of Company-ruled India, around 1847 CE, Aminullah's only son Kazi Fakir Ahmed was born; he was orphaned at an early age. After his father’s death, Fakir moved with his uncle Najibullah to the nearby Chaibasa, his uncle's workplace. However, when his uncle also died soon afterward, Fakir returned to Churulia and was unable to continue his education. After the death of Fakir's first wife, he married Zahida Biwi of Bhuri village, with whom he had three children, including Kazi Nazrul Islam. Kazi Fakir Ahmed died in 1907.[1] Poet Kazi Nazrul Islam married Nargis Khanam of Comilla in 1921. However, when a condition of compulsory residence in Comilla was imposed, Nazrul left his first wife and departed. In 1924, he married Ashalata Sengupta of Comilla, who later became known as Pramila Kazi. The couple had four sons, two of whom died young.[3] After Bangladesh gained independence from Pakistan in 1971, Kazi Nazrul Islam and his family were brought to Dhaka in 1972 at the initiative of the country's founding prime minister Sheikh Mujibur Rahman[4] Kazi Nazrul Islam died in Dhaka, Bangladesh, in 1976.[3] Subsequently, the family of his son Kazi Sabyasachi remained in Dhaka. According to a 2016 report, this branch of the Kazi family has been residing in Dhaka for three generations.[4] Nazrul's son Kazi Aniruddha remained behind in Kolkata, India, where his family established permanent residence.[5] Meanwhile, the family of Nazrul's younger brother Kazi Ali Hossain continues to reside in Churulia, India.[6]

History

When the Bangladesh Liberation War began in 1971, the government of Pakistan stopped Nazrul’s pension. At that time, the Provisional Government of Bangladesh, formed in April with rebels from East Pakistan, announced a pension for Nazrul. In September of the same year, when the government resumed the pension, Nazrul's family rejected it in protest against the Bangladesh genocide.[7] Disputes and divisions arose within the Kazi family regarding the final phase of Kazi Nazrul Islam's life. According to one faction of the family, Nazrul was neglected in Bangladesh, and despite the belief that he should have been sent to India to live peacefully in his final years, the Government of Bangladesh did not allow him to be sent there in order to claim him as a national asset. Another faction of the family, however, maintains that Nazrul was cared for and treated with dignity in Bangladesh.[8] In 2011, after the Trinamool Congress state government came to power in West Bengal, India, an initiative was taken to establish a Nazrul Academy in Kolkata. However, the Kazi family expressed dissatisfaction over the political mudslinging that emerged around the initiative.[9] In 2020, the Kazi family expressed disappointment that, despite government announcements, Kazi Nazrul Islam had not been officially recognized as the National Poet of Bangladesh through a government gazette, and they called for such recognition via gazette notification.[10] Four years later, Nazrul was officially recognized as the National Poet through a government gazette.[11] In 2021, on the occasion of Nazrul Jayanti, mobile service company Robi posted a tribute on its Facebook page featuring an image of Rabindranath Tagore; the post was later removed. However, the post quickly went viral, after which Khilkhil Kazi, representing the Kazi family, announced plans to file a lawsuit against the company. He also stated that legal action would be taken in the near future against the unauthorized commercial use of Nazrul Geeti.[12] In the Hindi film Pippa, released in 2023, the song "Karar Oi Louho Kopat" by Kazi Nazrul Islam was included under the musical direction of A. R. Rahman. However, allegations arose that Rahman’s musical arrangement distorted the song. Family member Anirban Kazi stated that although his mother Kalyani Kazi had granted permission for the song's use, she had asked to hear the modified version before its release when the film team sought to recreate it. The team, however, did not play the song for her prior to release.[13] On the other hand, other members of the family accused Anirban of selling the song's rights without informing them and expressed anger over the matter, threatening legal action against both Anirban and the film team.[14] In 2025, poet and political activist Osman Hadi was buried in Dhaka at the Mausoleum of Kazi Nazrul Islam. Members of the Kazi family residing in India described the selection of this site for Hadi's burial as unethical. They expressed concern that Nazrul's tomb might not remain there in the future.[15]

Members

Genealogy

References

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