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LGBTQ history in Colombia

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LGBTQ history in Colombia refers to the diverse practices, movements, and ideologies related to sexuality and gender throughout Colombia's history.

LGBTQ culture in Colombia has existed since the pre-Columbian era, where gender diversity and sexual roles challenged the conventional gender binary. Cultures such as the Ticuna acknowledged people with unconventional sexual orientations, and pre-Columbian mythologies included intersex deities. However, the arrival of European settlers and the imposition of their culture and legal system had a significant impact on the territory's customs and tolerance of gender nonconformity.

In the 20th century, clandestine movements seeking recognition of gay rights emerged in Colombia. Although significant progress was made, obstacles such as discrimination and persecution (both legal and illegal) persisted. In the 21st century, significant legal changes have taken place, such as the legalization of same-sex marriage in 2016. Furthermore, the Colombian government has promoted measures to combat discrimination and protect the human rights of LGBT people.

However, the 21st century has also faced persistent challenges, including violence, hate crimes and discrimination affecting the LGBT community in Colombia.

Impact of Colonization

Ticuna women in festive clothing

Prior to European colonization, pre-Columbian cultures in Colombia had a relatively fluid understanding of gender identity and sexuality and included roles and practices that challenged binary ideas of gender. For example, among the Ticuna, a prominent culture in the Amazon region, same-sex couples were respected and allowed to marry. Ticuna women, in particular, defend same-sex relationships as consistent with the clan's rules of exogamy and a strength of the Ticuna nations. In the Ticuna language, Kaigüwecü is a word describing a man who has sex with another man; Ngüe Tügümaêgüé describes a woman who has sex with other women.[1]

Some surviving sculptures from Incan cultures depict individuals in various sexual positions similar to those found in the Kama Sutra. These sculptures mostly depict scenes of oral and anal sex, both between heterosexual and same-sex couples, while depictions of vaginal sex are rare.[2] In these sculptures, the gender of those depicted is often ambiguous, since homosexual men were allowed to dress in feminine clothing and participate in activities considered feminine within society.[3]

One of the deities in the Incan pantheon, known as Chuqui Chinchay, was represented as both masculine and feminine and was revered by non-binary shamans.[4][5]

Incan ceramic sculpture representing anal sex

According to the chronicler Pedro Cieza de León, unlike the rest of the Inca Empire, the practice of homosexuality was tolerated in the region of Chinchaysuyo and even considered an act of worship, with a male brothel serving the needs of the troops. These sexual servants were known as pampayruna.[6][7]

The Incas also had special regard for lesbians, whom they called holjoshta. The Incan Cápac Yupanqui often had a very special affection for these women.[8]

The garrote, an instrument of torture used by the Spanish Inquisition.

The arrival of Spanish colonizers in the late 15th and early 16th centuries brought with it the imposition of European morals and norms regarding sexuality and gender. The destruction of records by the Catholic Church and the repression of LGBT+ identities make it difficult to fully reconstruct LGBT+ history during that period.

The emergence of neo-Pentecostal churches brought about a change in marital expectations within Tikuna society. Same-sex relationships came to be considered sinful, overriding the Tikuna worldview with foreign moral values that emphasize the dominance of religion over Indigenous peoples.[1]

In the late 2010s, cases of persecution, expulsion, and murder of transgender women by their own Embera Chamí and Wayuu communities became widespread, resulting in the dispersion of refugees to El Santuario.[9][10]

Treatment of Gender-Nonconforming Individuals in the 20th Century

Developments in the 21st Century

References

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