Mahku - Huni Kuin Artists Movement
From Wikipedia, the free encyclopedia
MAHKU | |
|---|---|
At the Biennale di Venezia 2024 | |
| Citizenship | |
| Notable work | Kapewë Pukeni (2024) |
| Style | Indigenous art |
The Huni Kuin Artists Movement (MAHKU) is a group composed of Huni Kuin artists and researchers, an Indigenous people living in the Brazilian Amazon, between the state of Acre and Peru.[1] The group's origins are linked to Ibã Sales Huni Kuin's research on the Huni Meka, ayahuasca chants in the Hãtxa Kuin language.[2] The artists seek to transform and create bridges with the non-indigenous through murals, drawings, and paintings, hence building alliances and strengthening their own strategies of autonomy. The group is constituted by founder Ibã Huni Kuin, Kássia Borges, Acelino Tuin, Cleiber Bane, Pedro Maná, Yaka Huni Kuin, Rita Huni Kuin, Cleudo Txana Tuin, and Isaka Huni Kuin, represented by the Carmo Johnson Projects gallery[3]
In the early 2000s, leaders amongst the Huni Kuin people, especially Ibã, began conducting workshops to translate Huni Kuin chants, myths and practices into drawings, involving his son Bane, nephew Acelino and relative Maná. Many of MAHKU's works are visual translations and interpretations of Huni Meka chants, traditional knowledge accompanying Nixi Pae rituals utilizing ayahuasca, a tea composed of amazonian vegetation with hallucinogenic potential, used for centuries by varied South American tribes.[4]
In Huni Kuin iconography, the area of uncertainty between dreams and myths is often depicted through geometric framing that is adapted according to the artwork's structure and imagery, guaranteeing free expression and autonomy within a non-linear story. Within the Miração(vision's) perimeter, there are no hierarchies between the represented beings, as the threshold between abstraction and figuration loses all meaning.[5] What we find is the result of an image-process, stemming from dialogue and learning among those involved, whose ultimate goal is healing, both for the artist and the observer interpreting it, allowing a spiritual experience.[6]
The group seeks to build bridges between Indigenous and non-Indigenous worlds, between the visible and the invisible. Through partaking in exhibitions, the group has found sustainable paths in extending traditional lifestyle, setting in motion alligators, snakes, and vine teas, therefore disseminating its myths, stories, and art.[7]