Manda Krishna Madiga
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(2014 - present)
Manda Krishna Madiga | |
|---|---|
Krishna Madiga addressing people | |
| Born | July 7, 1965 kotha Shayampeta, Hanamkonda, Telangana, India |
| Occupations | Social activist, politician |
| Known for | Madiga Reservation Porata Samiti |
| Political party | Mahajana Socialist Party (2014 - present) |
| Movement | Madiga Dandora |
| Spouse | Jyothi |
| Children | 3 |
| Parent(s) | Komuraiah (father), Komuramma (mother) |
| Signature | |
Manda Krishna Madiga, born as Yellaiah on July 7, 1965, is an Indian politician and activist for the rights of the marginalized Madiga community.[1] He was an anti-caste activist in the 1980s and founded the Madiga Reservation Porata Samiti[2][3] in 1994. His activities include issues of caste discrimination, children's health, and disability rights.[4][5][6]
Manda Krishna Madiga received the Padma Shri in 2025 on the eve of the 76th Republic Day.[7]
Manda Krishna Madiga began his journey as an anti-caste activist in the early 1980s in Warangal. He took action against dominant caste individuals who were mistreating lower castes. He received support from the People's War Group, a Naxalite faction, during this time. However, he later abandoned extremism to securing the rights of marginalized Dalit communities through legal means.
After parting ways with the Naxalites, Manda Krishna joined the broader Dalit movement, which gained strength after the Karamchedu (1985) and Tsunduru (1991) massacres.[8]
Madiga Dandora movement
In 1994, in Prakasam district, there was a movement to create sub-categories within the Scheduled Castes (SCs). This movement was led by Manda Krishna Madiga, who founded the Madiga Reservation Porata Samithi (MRPS) (transl. Madiga Reservation Action Committee).[9] He was at the forefront of protests in the former Andhra Pradesh, advocating for fairness for other less-represented SC communities.[10] Many progressive thinkers also supported this demand. In 2008, Krishna Madiga even went on a hunger strike to draw attention to the cause.[11]
The term "Madiga" was previously used as an offensive term until Manda Krishna and other leaders adopted it as their surname to signify their assertion. The MRPS also elevated 'dandora'—the practice of announcing people using the dappu or traditional leather drum as a symbol of their movement advocating for the sub-classification of reservations. In many rural areas, the MRPS is commonly referred to as "Madiga Dandora".[8]