Motoko Katakura

Born in Nara Prefecture in Japan, she moved to Kanagawa Prefecture and finished high school in 1956. She was admitted to Tsuda College as an English Language major and studied abroad during her senior year to graduate in 1962.^{[3][notes 1]} She earned her Master of Letters in 1968 at the Chuo University Graduate School,^[3] and conducted research at Columbia University between 1971 and 1972 as a visiting research fellow.^[3]

Katakura's main field of study was focused on the Islamic world including bedouin, and multicultural studies. In late 1960s she visited bedouin camps in Saudi Arabia for her first field research in Islamic culture, while the Katakuras lived there. Abdur-Rahim Al Aḥmadī was the best supporter for Katakura's field work in Saudi Arabia since the early stage of her research in late 1960s. He witnessed that Katakura went into the nomad society of Wadi Fatima (western Saudi Arabia) and lived among those people for a period, and she visited them several times over the years.^[4][5] Katakura proceeded on-site research while winning the trust and affection of those people, observing the cultural heritage of their society. Working as a lecturer at her alma mater Tsuda College between 1973 and '74,^[3] she obtained PhD. of Geology at Graduate School of University of Tokyo, faculty of Science in 1974.^[3] Promoted as an associate professor, she continued working at Tsuda College,^[3] and her hard work and tenacity on research and field work was rewarded when she published the survey results in her first book under the title of "Bedouin Village" in 1977.^{[notes 2]} She appreciated the contribution and support Abdur-Rahim Al Ahmadi had offered her, and asked him writing the preface to the Arabic version of that title.^{[notes 3]}

With thorough academic papers followed the first book, she proofed that scientific values and her challenges in cultural anthropology was confirmed. Katakura started to extend the basis of her research during and after her tenure as a lecturer at University of Tokyo between 1975 and 1977,^[3] that Katakura gave lectures at International Christian University for the term of 1975/76 and 1977/78.^[3] Her teaching career extended at Tsuda College in 1978 to 1981. At the National Ethnographic Museum in Osaka she researched the Islamic world and multicultural studies including bedouin and desert culture in 1981 to 1993 at National Museum of Ethnology as a professor,^[3] where she became a professor emeritus in later years.

For multiculture studies, she actively researched abroad on many offers such as a visiting professor at University of British Columbia (1985–1986), a visiting research fellow at Research Center for Arabian Literature (1987–1988).^[3][12] Coming back to Japan, she was a professor at the Graduate University for Advanced Studies (1989–1993).^[3][13] Kunio Katakura was appointed the ambassador to Iraq and spent years over there during the early part of Gulf War. In Japan, in May 1990, the Japanese Association of Arid Land Studies was founded with Katakura as the first vice director.^{[notes 4]} It was in 1993 when Katakura professed at Chuo University at the Faculty of Policy Studies which started the same year,^[15] before she was nominated and became the director of the International Research Center for Japanese Studies in May 2005. The director of that Center had been succeeded from Takeshi Umehara to Hayao Kawai and Tetsuo Yamaori, all who were past professors at the center, and Katakura filled her post as the first woman director without former tenure with them. Following her retirement in 2008, she became a professor emeritus at the center.

She was married to Kunio Katakura^[16] and lived overseas as a wife of a diplomat.^[4] In the United States of America, they made acquaintance with Hisashi Owada who was also a diplomat, and she recalled many times that she and her husband met his daughter Masako, the future Crown Princess of Japan during those years. During the early part of the Gulf War, she was on her research in Japan, while her husband was appointed in Iraq.

Katakura applied hiragana transcription when she got married and changed her family name to Katakura. A fortune teller advised Katakura that there were no problem to apply kanji to both her first and maiden name, or Motoko Shintani. However, the combination of both her first name and married name in kanji did not show good omen. Based on that advice, she transcribed her first name in kana rather than in kanji. On the first day at the National Museum of Ethnology as a professor, it was not quite comfortable for her to find her name inscribed in kanji only on the nameplate to her office, as she confessed in her essay.^[17]

Katakura Motoko died on 23 February 2013 at the age of 75.^[2][18]

To honor Katakura Motoko's passion for her research, Motoko Katakura Foundation for Desert Culture was inaugurated on 7 November 2013,^[19] with her husband Katakura Kunio as the Councilor chairperson.^[20] It was a part of their aim to honor the desert culture which was yet to be popular in Japan, and they presented the first "Yutorogi Prize" to Mr and Mrs. Tadashi Nagahama of Nihon Baiobirejji Kyokai (日本バイオビレッジ協会) for their continued effort and dedication to desertification control activities in the Inner Mongolia Autonomous Region, China, for over twenty years. The Nagahamas had met Katakura in 1990, and she had encouraged them over the years and left a will to include them as a recipient.^{[notes 5]}

• 1980 Award for the Promotion of Studies on Developing Countries, Institute of Developing Economics, Japan External Trade Organization^{[22][notes 6]}
• 1981 the first Kakami Kinen Zaidan Yushu Tosho Sho (Kakami Foundation Book Prize for Literature)^[3]
• 1983 the sixth Sekiyu Bunka Sho (Petroleum Culture Award)^[3]
• 1984 the third Esso Kenkyu Shorei Sho (Esso Research Promotion Award)^[3]
• 1991 Daido Life Insurance Regional Studies Award^[3]

• 1965 - The Association of Japanese Geographers, Member^[3]
• 1970 - Middle East Studies Association of North America (MESA), Member^[3]
• 1970 - Society of Woman Geographers, Member^[3]
• 1983 - British Society for Middle Eastern Studies, Member^[3]
• 1985 - Japan Association for Middle Eastern Studies, Councilor, director (1987)^[3]
• 1987 - Japan Society for Comparative Study of Civilizations [ja], vice president (2002),^[3] director (2005)^[24]
• 1989 - The Japanese Association for Arid Land Studies, vice president, vice director (1990)^[3][25]
• 1989 - Collegium Mediterranistarum,^[26] director, vice president (1996).^[3][27]
• 1991 - Japan Association for Nile-Ethiopian Studies, director^[3]
• 1992 - The Japanese Society of Ethnology, councilor^[3]
• 1997 – The Society for Near Eastern Studies in Japan, director^[3]
• 2005 − The Institute of Eastern Culture, councilor^[3]

• The Association of Japanese Geographers
• British Society for Middle Eastern Studies
• Collegium Mediterranistarum^[28]
• The Institute of Eastern Culture
• Japan Association for Middle Eastern Studies
• Japan Association for Nile-Ethiopian Studies
• The Japanese Association for Arid Land Studies^[14]
• The Japan Society for Comparative Study of Civilizations
• The Japanese Society of Ethnology
• Middle East Studies Association of North America (MESA)
• The Society for Near Eastern Studies in Japan
• Society of Woman Geographers

• "Challenges Facing Women", 1960^[15]
• "Book Review: Ethico-Religious Concepts in the Qur'ān by Toshihiko Izutsu". Contemporary Religions in Japan. 8 (2). Nanzan University: 186–190. 1 June 1967. ISSN 0010-7557. OCLC 5542887844.
• "The Disintegration of the Matrilineal Family in Early Arabia reflected in the Quran". Japanese Association for Religious Studies (197). 1968.
• Yabaniya fi Wadi Fatima, Al-Madinat Al-Muhawwara Jidda, Saudi Arabia, 1969
• Socio-economic Structure of Qura in Wadi Fatima, Kingkom of Saudi Arabian Government, 1970
• Katakura, Motoko (1973). "Some Social Aspects of Bedouin Settlements in Wadi Fatima, Saudi Arabia". Orient. 9 (9): 67–108. doi:10.5356/orient1960.9.67. ISSN 0473-3851.
• Katakura (July 8, 1974). "An Anthropogeigraphical Study of Saudi Arabian Bedouin Communities" (Ko, 3482). ndlc:UT51. University of Tokyo (0021). {{cite journal}}: Cite journal requires |journal= (help) dissertation for PhD. Science, 1974.
• Faculty of Science, ed. (1974). "Socioeconomic Structure of a Bedouin Settlement--A Case Study of Buchur Saudi Arabia". Bulletin of the Department of Geography (6). University of Tokyo. ISSN 0082-478X. OCLC 3624538.
• "The Value of Student Exchange in Cross-Cultural Relations". Dyalogue-Middle East and Japan, Symposiumon. Cultural Exchange, The Japan Foundation. 1977.
• The Tokyo University Scientific Mission for the Comparative Study of the Foggara Oasis in the Arid Zone of the Old Continent, ed. (1980). "Socio-Economic Structure of an Oasus Settlement--A case Study of Taube, Syria". Report: Qanawat Romani of Taibe Oasis (1).
• "Qaunawat Ramani of Taibe Oasis". The Preliminary Report of Tokyo University Scientific Mission to Syria. 1980.
• Tawfic E. Farah, ed. (1984). "Political Behavior in the Arab States" (39). {{cite journal}}: Cite journal requires |journal= (help)
• "Sources of Mutual Ignorance". Cross Currents (2). 1980.
• The Tokyo University Scientific Mission for the Comparative Study of the Foggara Oasis in the Arid Zone of the Old Continent, ed. (1982). "The Mobility and the Spatial Reality of the Taibe Villages in the Syrian Desert". Report: Case Study of Foggara Oasis in the Algerian Sahara and Syria (2).
• The Islamic World and Japan (1983). "Human Relations in Islam: The Group and the Individual in Arab Muslim Communities". {{cite journal}}: Cite journal requires |journal= (help)
• Tawfic E. Farah, ed. (1984). "Political Behavior in the Arab States" (39). {{cite journal}}: Cite journal requires |journal= (help)
• "The Mobility and the Spatial Reality of the Taibe Villages in the Syrian Desert". Case Studies of Foggara Oases in the Algerian Sahara and Syria. 1984.
• "Omani Culture Bound for Japan". Oman Daily Observer. 1984.
• "Desert Settlement: Saudi Arabia". Communities Around Our World. 1984.
• "Coexistence in the Islamic World". Echoes of Peace (34). 1991.
• "Can Japanese Culture be a Counter Civilization in the Trend of Globalization?". Minato International Bulletin. 1995.
• "Islamization or Localization? From the Cultural Anthropological Observations of Prural 'islams'". Asia and Islam. 1996.^[29]
• "Maritime nation symposium". The Daily Yomiuri. July 2002.
• "Japan as a Multi-Cultural Society: In the Era of Cultural Mobility". Nichibunken Newsletter (60). 2005.