Mughan clashes

According to historians O. M. Morozova and T. F. Yermolenko, this historical episode rarely attracts the attention of scholars; the events are used more in political interests related to modern ethnic conflicts. The small amount of documentary evidence preserved to date has led to distortions and baseless interpretations. In the third volume of the Soviet publication History of Azerbaijan (1963), the chronology of events was not established, the assessment of political forces was ideological. For modern researchers of the White Army (White Guard) (VE Shambarov), the Mugan events are an example of popular anti-Bolshevik resistance, while Azerbaijani authors interpret them as a movement against the territorial integrity of Azerbaijan. In the monograph Chaos and Ethnos. Ethnic Conflicts in Russia, 1917-1918: Conditions of Origin, Chronicle, Commentary, Analysis (2011), Russian historian V.P. Buldakov demonstrated the importance of ethnic conflict in the escalation of violence.^[1][2]

The Mugan Plain is located between the lower reaches of the Kura and Araz and the foothills of the Talysh Mountains.^[3] Before the revolution, it occupied part of Javad and Lankaran districts of Baku province.

The local population of the region was represented by Azerbaijanis (often called Turks or Tatars in the sources) and Talysh.  Azerbaijanis were divided into sedentary populations and nomads (Shahsevens). According to Russian historian Olga Morozova, local Shiites turned to the Persians and Sunni Muslims to the Turkish sultan.^[1]

Mugan was one of the places where the migration policy of the Russian Empire spread.^[4] After the annexation of the region to Russia under the terms of the Treaty of Gulistan, many nomads and settlers from the north joined the Ottoman Empire. They were replaced by Armenians, Germans, and Greeks. The villages of Privolnoye (Jalilabad) and Goytapa (Prishib) in the Mugan Plain were among the first Russian villages to appear in the Caucasus in the 1830s.^[5]

The resettlement of the Russians to Mugan, according to various sources, took place during the reign of Nicholas II, among whom were Subbotniks, Dukhoborchevs, Staroobryadchevs, Malorussovs,^{[clarification needed]} and others.  The number of Russian settlements in Mugan increased from 48^[6] to 55, the highest. The Russians also lived in the city of Lankaran, the center of Lankaran District.^{[7][better source needed]} Documents from 1913 show that 20,000 of the 150,000 Russians in the Caucasus live in Mugan.  In Russian-language sources, the Russian population of Mugan is described as Mugans.

Soviet writer B. Talibli wrote that the division of the region's population into conflict groups was facilitated by religious and ethnic differences, migration processes (migration and resettlement of nomads).  According to Talbli, sectarians in exile in Russia have become an element of government protection - the detention of Russian immigrants has led to clashes with the local population. OM Morozova and TF Yermolenko, referring to Talibli's attitude to the latest issue, claim that despite the fact that the Tsarist government was interested in the Russification of Mugan, it tried to take into account the interests of all residents of the region.  However, according to Morozova and Yermolenko, the population was dissatisfied with the tsarist policy due to the failure of local authorities and the lack of special measures.^[8]

90 years before the Russian Civil War, the lands settled by the Shahsevens, a group of nomadic Azerbaijanis, were divided according to the Treaty of Turkmenchay, which ended the Russo-Persian War (1826–1828). As a result, the winter pastures of the Shahsevens remained in the territory of Persia, and the summer pastures remained in the territory of the Russian Empire. Beginning in 1830, the Persian government paid for the Shahsevans to cross into Russian territory, but the villages where the wealthy were relocated were frequently raided, and in 1884 they were banned from crossing the border.^[9] However, the Shahsevens did not recognize borders and sometimes continued to migrate in their traditional ways, attacking Russian and Azerbaijani villages. According to Morozova, a similar situation existed in Karabakh and Gazakh; the construction of Armenian villages on the routes of nomads caused conflicts.  In addition, serfdom in the Caucasus was not abolished until 1912, and no recall and demarcation procedures were carried out. According to Morozova, national-religious and social conflicts intensified after the February Revolution.^[1]

After the October Revolution and the collapse of the Caucasus Front, anarchy arose in Mugan in the south of the present-day Republic of Azerbaijan.  Ethnic tensions between the local population and the Russians who settled in the region during the Russian Empire turned into military operations.  Many Russian border guards who refused to leave the region also came to the aid of Russian immigrants known as Mugans.^{[citation needed]}

The period of ethnic clashes ended only in April 1918, after the establishment of Soviet power by parts of the Baku commune, and there were attempts at reconciliation.  However, Soviet rule did not last long, and a few months after the collapse of the Baku Commune, a puppet government of the Russian White Forces was formed in Mugan: the Provisional Military Dictatorship of Mughan. Nevertheless, the situation in the region remained on the brink of anarchy, the government's authority was weak, and in April 1919, Soviet power in the region was re-established in the form of the Mugan Soviet Republic (MSR). The refusal of Tsarist army officers to recognize the new Soviet government and the arrest of Colonel Ilyashevich, one of the leaders of the previous governments, led to a war between whites and reds in Mugan. At the same time, a large-scale revolt of Azerbaijanis and Talysh against the MSR began, which was aided by regular Azerbaijani army units.^{[citation needed]}

In 1919, the Ministry of War of Azerbaijan decided to gradually abolish the Mugan Soviet Republic. In mid-July, they launched an attack from Salyan and Astara. On July 23, Minister of War Samad bey Mehmandarov addressed the residents of Lankaran district. He stated in his appeal that "with the consent of the Republic of Azerbaijan, I am sending troops to Lankaran to end the civil war, restore stability and save you from the aggressors."^{[citation needed]}

It was noted in the appeal that the Lankaran district would recognize only the government of the Republic of Azerbaijan. The Bolsheviks had to fight on several fronts at the same time. In Astara, paratroopers landed with the help of local residents. An alternative congress against the Soviet government was held in the village of Astrakhanka. On the morning of July 28, the Bolsheviks had to leave Lankaran. Otradnev, the commander of the troops, was killed in the fighting.  A decision was made to evacuate Sarah Island. Individual groups attacked. As a result, a strange situation has arisen in the region. The locals could not decide who to obey. However, Soviet rule in the region came to an end. They were able to stay on Sarah Island for two weeks. The local population was subordinated to the Azerbaijani government.^[10]