Muhammad Hayat al-Sindi

Islamic scholar and Sufi (died 1750) From Wikipedia, the free encyclopedia

Muhammad Hayat al-Sindi (Arabic: محمد حیات السندی; Sindhi: محمد حيات سنڌي; died 3 February 1750) was an Islamic scholar who lived during the period of the Ottoman Empire. He belonged to the Naqshbandi order of Sufism.[8][9][10]

Died(1750-02-03)3 February 1750
Era18th century
Regionpresent day Kufa
Quick facts Personal life, Born ...
Muhammad Hayat al-Sindi
Personal life
Born
Died(1750-02-03)3 February 1750
Era18th century
Regionpresent day Kufa
Religious life
ReligionIslam
DenominationSunni
JurisprudenceHanafi
TariqaNaqshbandi
CreedAthari[1]
MovementSufism[2]
Muslim leader
Disciple ofIbrahim al-Kurani
Students
Influenced by
Influenced
Close

Education and scholarship

Al-Sindhi was born into the Chachar tribe of Adilpur, Sindh (in modern-day Pakistan).[11] His father was said to be a local noble of Bhakkar.[11] Al-Sindi traveled locally to get his basic education.[12] Then he migrated to Madinah and studied closely with Ibrahim al-Kurani and his son Muhammad Tahir al-Kurani.[13] Here, he was initiated into the Naqshbandi tariqa.[12]

Notable students

One of his students was Muhammad ibn Abd al-Wahhab, whom he met in 1136 Hijri. It was Abdullah ibn Ibrahim ibn Sayf who introduced him to Hayyat al-Sindhi. Sindhi would make an immense influence on the theological formation of Muhammad ibn 'Abd al-Wahhab and his reformist views. Early Wahhabi chroniclers acclaimed al-Sindhi as “the spark that lighted ibn ʿAbdul Wahhab’s path."[12][5]

Views

Although trained in Hanafi law, he was also a scholar of the Hanbali school.[12] Al-Sindhi was a major reviver of Hadith sciences during the 18th century. Throughout his treatises al-Sindhi stressed the obligation of upholding the practice of Ijtihad, condemned Taqlid, called for a revival of the doctrines of the Salaf al-Salih and championed the superiority of Hadiths over past juristic opinions. Al-Sindhi was also known for his strong critique of folk practices associated with cult of saints and veneration of shrines.[14]

See also

References

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