Muhammad Hayat al-Sindi
Islamic scholar and Sufi (died 1750)
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Muhammad Hayat al-Sindi (Arabic: محمد حیات السندی; Sindhi: محمد حيات سنڌي; died 3 February 1750) was an Islamic scholar who lived during the period of the Ottoman Empire. He belonged to the Naqshbandi order of Sufism.[8][9][10]
Muhammad Hayat al-Sindi | |
|---|---|
| Personal life | |
| Born | |
| Died | 3 February 1750 |
| Era | 18th century |
| Region | present day Kufa |
| Religious life | |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Tariqa | Naqshbandi |
| Creed | Athari[1] |
| Movement | Sufism[2] |
| Muslim leader | |
| Disciple of | Ibrahim al-Kurani |
Students
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Influenced by | |
Influenced
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Education and scholarship
Al-Sindhi was born into the Chachar tribe of Adilpur, Sindh (in modern-day Pakistan).[11] His father was said to be a local noble of Bhakkar.[11] Al-Sindi traveled locally to get his basic education.[12] Then he migrated to Madinah and studied closely with Ibrahim al-Kurani and his son Muhammad Tahir al-Kurani.[13] Here, he was initiated into the Naqshbandi tariqa.[12]
Notable students
One of his students was Muhammad ibn Abd al-Wahhab, whom he met in 1136 Hijri. It was Abdullah ibn Ibrahim ibn Sayf who introduced him to Hayyat al-Sindhi. Sindhi would make an immense influence on the theological formation of Muhammad ibn 'Abd al-Wahhab and his reformist views. Early Wahhabi chroniclers acclaimed al-Sindhi as “the spark that lighted ibn ʿAbdul Wahhab’s path."[12][5]
Views
Although trained in Hanafi law, he was also a scholar of the Hanbali school.[12] Al-Sindhi was a major reviver of Hadith sciences during the 18th century. Throughout his treatises al-Sindhi stressed the obligation of upholding the practice of Ijtihad, condemned Taqlid, called for a revival of the doctrines of the Salaf al-Salih and championed the superiority of Hadiths over past juristic opinions. Al-Sindhi was also known for his strong critique of folk practices associated with cult of saints and veneration of shrines.[14]