Musicology in Iceland
From Wikipedia, the free encyclopedia
Like the cultivation of Western "classical" music in general, musicology in Iceland only developed slowly in the twentieth century. In the twenty-first century, several scholars have made significant contributions to the practice of musicology in Iceland, often with a focus on local traditions of classical, traditional, and popular music.
The last decades of the nineteenth century saw increased interest in preserving the traditional tales, poems, and songs of the Icelandic population. Although music was the last of the local art forms to be collected, the collecting and publication of local folk songs can be said to be the starting point for musicology in Iceland. In 1892, the second volume of a four-volume collection, Íslenzkar gátur, skemtanir, vikivakar og þulur, (Icelandic Riddles, Entertainments, and Folk Poetry) was published in Copenhagen; it had been collected by Ólafur Davíðsson and contained 38-page summary of Icelandic music (the first in print) and 10 songs, transcribed by Árni Beinteinn Gíslason and Páll Melsteð.[1] These transcriptions were later criticized by Bjarni Þorsteinsson as being woefully inaccurate.[2]

By the time of its publication, Bjarni Þorsteinsson had already begun collecting folk-songs, and eventually his work would become a substantial book of nearly 1000 pages that remains a standard reference work to this day. Íslenzk þjóðlög (Icelandic Folk Songs) is far more than a collection of vernacular songs. It can be divided into three main sections: transcriptions from manuscripts dating from the Middle Ages until ca. 1800; music from printed books, including the Graduale first published in 1594; and transcriptions of local traditional songs, made by Þorsteinsson himself as well as friends and acquaintances in various parts of Iceland, including Benedikt Jónsson (1846–1939) and Sigtryggur Guðlaugsson (1862–1959).[3] Although many of Þorsteinsson's transcriptions from older manuscripts have been criticized by modern standards,[4] his book as a whole is considered a monumental contribution to Icelandic musical scholarship.
Among other contributions to folk-song collecting in the early 20th century were recordings of local singers, made with Edison wax cylinders. The earliest of these were made in the 1910s by Jón Pálsson and others, but a substantial contribution was also made by the composer Jón Leifs, who traveled from Germany (where he was living at the time) to make three substantial collecting trips: in 1925, 1926 and 1928 (he added slightly to the collection in 1934).[5] His recordings have been made available on Ismus, the Icelandic website for traditional music and music scholarship. In the 1930s, Sidney Robertson Cowell recorded the singing of Icelandic expatriates in California as part of the WPA California Folk Music Project; her recordings are now available through the Library of Congress website.[6][7]
