One Hundred and One Nations
Traditional Burmese worldview of ethnic diversity
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101 Nations (Burmese: áá°áá»áá¯á¸ ááá áá«á¸), also translated as 101 Tribes or 101 Ethnicities,[1] is a traditional Burmese catalogue form in which a set of "one hundred and one" ethnic groups are listed together. Originated from Buddhist Jatakas, this cultural motif appears in classical chronicles, folktales, religious sermons and local commemorative texts, and has been used historically as a way to symbolize the world as known to the Burmese people, to record tribute relationships, or to index ethnic diversity under a dynasty. In a way, it is comparable to the role the table of nations play in Judaeo Christianity. Many versions of the list exist, and there are many differences as well as overlaps between them.[2]

Overview
Pali literature, like the MahÄ-Ummagga JÄtaka and Sutasoma JÄtaka, mentions a hundred and one kings[3] or one hundred and one polities that exist in JambudvÄ«pa.[4] Over time, this term was re-appropriated by Burmese literature by making Burma the religious center of the known world. Thus, the phrase "101 nations" also serves as a rhetorical device to mean "all of humanity" in Burmese language.
Variants and formats
There is no single canonical list of 101 names, although one formulaic verse, "Seven Burmish, four Mon, thirty Tai and sixty Indian constitute 101 nations"( áá¼ááºáá¬ááá¹áááá½ááºáá±á¸ááá¾áá·áºá áá¾ááºá¸ááá¯á¶á¸áááºááá¼á±á¬ááºáááºáá¯áá¬á¸á áá°áá»áá¯á¸áá áºáá¬á·áá áºáá«á¸ ), is quite popular. Compilers often adapted the roster to local political realities, religious agendas, or poetic needs. Variants of the list appear in different regions and periods; some versions mix toponyms, tribal names, castes and legendary peoples from Indian literature. Some versions feature further ethnological or racial categorizations, while others do not. The list is attested in the following historical sources:
- A devotional poem by Shin Own Nyo ( áá¾ááºá¡á¯ááºá¸ááᯠáá«áá¬áá¼á±á¬ááºáááºáá»áá¯á·)
- Zatadawbon Yazawin
- Seal of Jambudvipa (ááá¹áá°á·áá¶ááááºáá»ááºá¸)
- Encyclopedia of Illustrious Answers (á á½ááºá á¯á¶áá»á±á¬áºáááºáá»ááºá¸)
- Commonplace book of the monk of Mon-yway (áá¯á¶áá½á±á¸ááá¬áá±á¬áºáá¾ááºá á¯)
- A book by the minister of Shwe-daung (áá½á¾á±áá±á¬ááºáááºáááºá¸áá¼á®á¸ ááá¬áááºá¸áááºáá¬áá¬)
- Notes left by the count of Taung-Inn (áá±á¬ááºá¡ááºá¸á á¬á¸ áá áá·áºáá°á¸)
- Notes left by the assistant officer of foreign affairs (ááá¯ááºáá¶áá¼á¬á¸áááºáá±á¬ááºáááºá¸)
- Notes left by Mayor U Kam-thaa (áá¼áá¯á·á¡á¯ááºá¦á¸áá¶áá¬)
- Lokahita-rÄsÄ« (áá±á¬áááá áá¬áá®áá»ááºá¸)
- The New Chronicle of Arakan (áááá¯ááºáá¬ááááºáá áºáá»ááºá¸)
- The Administration of Burmese Kings by Bagan-U-Tin (áá¼ááºáá¬áááºá¸á¡á¯ááºáá»á¯ááºáá¯á¶ á á¬áááºá¸)
- The Tabular Chronicle (á¡ááºá¸á á±á¬ááºáá¬ááááº)
Shin Own Nyo version
The "60-Gathas-pyo" poem (áá«áá¬áá¼á±á¬ááºáááºáá»áá¯á·) is a classic Buddhist devotional poem composed by the 16th century monk-poet Shin Own Nyo (áá¾ááºá¡á¯ááºá¸ááá¯). Despite not featuring all one hundred and one tribes, it is considered to be the earliest local attestation of the list, offering a glimpse of the worldview of the first Ava period.[5] Without any categorization, the poem mentions the following:[6]
- Puá¹á¹Äḥ[note 1] (áá¯áá¹áá¬á¸, Brahmins )
- MranmÄ (áá¼ááºáá¬, Burmese people)
- ByÄpÄ (áá»á¬áá«á¸ or áá»á¬áá« )
- CaṠḥ-kran (á ááºá¸áá¼ááº)
- Kran Tan (áá¼ááºáááº)
- PyoÊ Gwyamḥ(áá»á±á¬á·áá»á½ááºá¸) or Jwamm (áá»á½ááºá¸; historical raiders from Southeast direction)
- Kamḥ yaá¹ (áááºá¸áá¶, ancient Tibeto-Burman ethnicity closely associated with either Pyu or Arakanese people)
- Prū
- Mruá¹
- Sathuá¹
- TaliuṠḥ i.e. "Talaing" (áááá¯ááºá¸, a term for Mon people)
- SaksÄḥ
- KulÄḥ
- Panḥ seḥ
- Kyaññḥ (áá»ááºá¸) or Kraññḥ-liu (áá¼ááºá¸ááá¯; a term for South Indians like Keralas and Tamils )
- Sinḥ-ghiul (ááááºá¸ááá¯á áº) i.e. Sinhalese people
- BÄli
- Bodhi
- Paá¹ kÄ or Baá¹ kÄ (áááºá¹áá¬, Bengalis)
- SaṠḥ-tvaiḥ (áááºá¸áá½á²; Tagaung Kingdom)
- *Rap-lhai (áááºáá¾á²)
- *Tathūḥ (ááá°á¸)
- Kantūḥ-NÄḥbhak (ááá¹áá°á¸ áá¬á¸áááº) i.e. Kadu people
- Tarak (ááááº; a term for Chinese people including Yunnanese ethnic groups)
- Sūlhī
- CÄlÄ«
- Abhak (á¡áááº)
- Aip pak (á¡áááºáááº)
- Caá¹á¸Äḥ (from Chandala )
- YiuḥdayÄḥ (from Ayutthaya, Siamese people)
- *saá¹ ' thoá¹
- Paloá¹
- Lava (from Lopburi or Lao or Wa people)
- Subbha
- Hramḥ i.e. Shan people
- Ywanḥ (Tai Yuan)
- Ūḥpraññḥ (á¦á¸áá¼ááºá¸, meaning "bald-headed")
- MyaknhÄmaññḥ (áá»ááºáá¾á¬áááºá¸, meaning "black-faced")
- Kasaññḥ
- Karaá¹
- KhyaṠḥ
- LaṠḥ (from Lan Na or Lan Xang).
- Tanaá¹ sÄrÄ« (both Tavoyan people and Moken people)
- JawgÄ« (áá±á¬áºáá®, supposedly from Yogi)
- Sippa (áááá¹á)
- KulÄna ( from kula> "clan")
In the above list, entries with asterisks are uncertain as ethnonyms due to possible punctuation errors.
Zatadawbon version
There are two variant lists found in Zatadawbon Yazawin, one of the oldest Burmese royal records. This version is the oldest complete list, enumerating all 101 nations. The list is difficult to be dated due to the complexity of multiple historical layers and editions in the chronicle, but it likely represents the Ava Dynasty or Toungoo dynasty at the very least.[7] Just like Shin Own Nyo, the chronicle does not make any categorization. The first variant lists the following:
- MranmÄ
- TaliuṠḥ (áááá¯ááºá¸)
- Jamī (possibly Zomi people)
- JacÄ
- Ywan
- Manu
- KulÄḥ (áá¯áá¬á¸)
- Shyamḥ
- PikkarÄ or PatikkarÄ (ááááá¹ááá¬, currently known as ááááá¹ááá¬á¸)
- Sokkatai
- Thavay
- Rakhuiá¹
- YiuḥdayÄḥ
- Kasaññḥ
- Sūbha or Subbha
- Katūḥ
- ProÊ (possibly Pyu)
- Tanaá¹ sÄrÄ«
- Laviuk (áááá¯ááº, perhaps from Longvek)
- Uraá¹
- Kukkai
- ObhÄ
- MahallakÄ (possibly from Malacca, Melayu Kingdom )
- Phaá¹ jÄ
- Nabhai
- Aá¹ kyaññ (á¡ááºáá»ááº) or Aá¹ kyay (á¡ááºáá»ááº)
- Pusata
- AthÄ
- PricchÄ
- YapÄ
- Mruá¹
- Lava
- SerÄ
- CandÄḥ (á áá¹áá¬á¸; Tsan-da, one of Koshanpye) or Caá¹á¸Äḥ
- Tarup or *Taruk
- Tarak
- Puá¹á¹Äḥ
- JogÄ
- Jawtat
- Ammaññtak (á¡áá¹áááºáááº)
- Toá¹ la
- RÄnmÄn or *RÄman (RÄmañña, Mon people)
- ToṠsū
- Shyū (possibly Ba-Shyūh, i.e. Malays)
- Laá¹ bhe
- Ta-Kraññ (perhaps, Kraññ, i.e. Dravidian peoples)
- Tharo (ááá±á¬, possibly Dayo; Yaw people)
- Tapasī (conflated with Tapas, possibly Pasī, i.e. Persian diaspora)
- Phussa
- Rechū (compare Resū)
- Viyye
- Laá¹
- Yintū, or possibly Hintū ( Hindus)
- Sathuá¹
- Kraññ ( Dravidian peoples)
- Panthip (possibly from Pandit )
- MÄlin (áá¬ááááº)
- Suttan (possible from Sultan)
- Jawgī
- Lahak
- Pho kyaá¹
- Kaá¹cak
- La
- SÅ«yoá¹
- SÅ«loá¹
- Thin
- Sūlī or sūlhī
- Kaá¹cÄ«
- JÄvÄ«
- Khyaá¹ -Êiu
- Mrak
- Bhaloá¹ or Paloá¹
- Bodhijavaá¹
- Pwyan (áá¼á½ááº)
- Kwyan ( áá»á½ááº; maybe the same as áá»á½ááºá¸ "Gwyamḥ")
- Laá¹ toá¹
- Caá¹ kyaá¹ (á ááºáá»á¶, alernatively Caá¹ kraá¹ or Caá¹ kran )
- Panḥ Seḥ
- Remīḥ or Remi
- Sak
- Khre Jat
- Bodhi
- Resū
- Laá¹ taá¹
- Black-faced people
- BodhitÄri
- PhussarÄ
- Khruá¹
- Laá¹ mitÄ
- Kamḥ-Yaá¹ (áááºá¸áá¶, ancient people related to either Pyu or Arakan)
- Kaá¹mraá¹ or *Kamḥmraá¹ ( perhaps closely related ro Kamḥ-Yaá¹ )
- Kakhyaá¹
- Kyaá¹ Jaá¹
- Karaá¹
- Shyak (Chakma people)
- Lahu
- Layok or *Lahok
- Laá¹ sak
- Hrin-khiu, or rather *Shyin-ghiu ( Sinhalese people )
- Sarak-Laá¹
- PaÊūḥ (maybe Pa'O people )
Moam-yway version
A commonplace, written by Shin Ädicca Raá¹sÄ«, the monk of Moam-yway (1766â1834),[8] lists the following:[note 2]
Seven Burmish peoples;
- MrammÄ-sak (áá¼áá¹áá¬áááº, Burmese people) or BrahmÄ-sak (áá¼áá¹áá¬áááº, referring to their mythological descent from Brahma)
- Rakhaiá¹ (áááá¯ááº, Arakanese people)
- ThÄḥ-vay (áá¬á¸áááº, Tavoyan people)
- Pra-rai (áá¼áááº, traditionally related to Pyu or Pyay)
- Toá¹ SÅ« (âáá±á¬ááºáá°, Pa'O people)
- Mruá¹sak (áá¼á¯á¶áááº) or Mriusak (áá¼áá¯áááº, Mru people and Chak people)
- Kamḥ yaá¹ (áááºá¸áá¶, ancient Tibeto-Burman ethnicity closely associated with either Pyu or Arakanese people)
Four Mon peoples;
Thirty Tai peoples;
- Southern Hramḥ i.e. southern Shan people
- Northern Shan
- Western Shan
- Major Ywanḥ (Tai yuan)
- Minor Ywanḥ
- LaṠḥ-JaṠḥ (Lan Xang, i.e.Lao people)
- LaṠḥ (áááºá¸)
- Major KhyaṠḥ (Chin people)
- Minor KhyaṠḥ
- Hraiḥ (probably eastern Shan)
- Karaá¹
- Kakhyaá¹
- Kasaññḥ
- Black-Faced people (áá»ááºáá¾á¬áááºá¸)
- Lava (Lopburi or Lao or Wa people)
- GuṠ(Khün people from Kengtung)
- ÊÅ« (á¡á°)
- Dhanu
- Aá¹ kyay (á¡ááºáá»ááº)
- Khaá¹á¹hi
- Katūḥ
- Sak
- Tarak (ááááº; a term for Chinese people including Yunnanese)
- Taruk (ááá¯áẠor ááá¯ááº; the main term for Chinese people, including Yunnanese)
- Paloá¹
- Jabinḥ (áááááºá¸)
- Yiuḥ-da-yÄḥ (from Ayutthaya; Siamese people)
- laviuk or lavaik (áááá¯ááº, either from Longvek khmer people or Lopburi-Tai Bueng people)
- JabÄ (from Java; Javanese or Malay people)
- Akyaw (á¡áá»á±á¬áº; traditionally identified as Viet-Thái people)
Sixty Indian peoples (organized by their gotra lineage);[note 3]
- Vasishtha kula or gotra
- Bharadvaja
- Gautama
- Brahmin
- Kosiya
- VÄsudeva
- BÄladeva
- Vessamitta
- VacchÄyana
- Sakaá¹Äyana
- taá¹hÄyana
- AggivesÄyana
- VagacchÄyana
- Kappayana
- MoggalÄyana
- MuñjÄyana
- Koá¹á¸añña
- LohÄyana
- Sakamayana
- narÄyana
- cerÄyana
- AvasÄlÄyana or avatÄrÄyana
- DvepÄyana
- KuñjÄyana
- KaccÄyana
- Kattikeyya
- Venatheyya
- Rohaneyya
- Gaá¹ geyya
- kaddhameyya
- NÄdeyya or NÄteyya
- KÄmeyya
- Soceyya
- Äheyya
- ThÄleyya
- KÄlameyya
- dakkhi
- Doá¹i
- Sakyaputti
- NÄdaputti
- DÄsaputti
- DÄsavaravi
- DÄruá¹i
- Gaá¹á¸u
- MÄladevi
- PÄvaki
- Jenatti
- VÄsati
- Vidavera
- Bandhuvera
- Kassapa
- opakaá¹va
- MÄnava
- Aggava
- nÄḷīkera
- Not mentioned
- Not mentioned
- Not mentioned
- Not mentioned
- Not mentioned
Ramree version
By citing earlier sources like LokÄ«diá¹á¹hÄnugati,[9] the New Chronicle of Arakan listed the following categories:
Seven Burmish peoples;
- MranmÄ-praliuá¹ (áá¼ááºáá¬áá¼ááá¯ááº)
- Rakhiuá¹
- dhÄḥvay
- bharay (ááááº) or *praray
- toṠsū
- prolÅ« (áá¼á±á¬áá°) or proÊ-lÅ« (see earlier lists)
- Kamḥyaá¹ (áááºá¸áá¶)
Four Mon peoples[10];
- Mwan-ta
- mwan-ñña
- mwan-na
- Mwan-si
Thirty Tai peoples;
- Shyamḥ
- Ywanḥ
- laṠḥ-jaṠḥ
- khyaṠḥ
- karaá¹
- kakhyaá¹
- kasaññḥ (rather meant to be Ahom people)
- Black-faced people
- Minor Mruá¹ (áá¼á¯á¶áááº)
- Minor Kuá¹ (áá¯á¶áááº)
- kawthut
- tarut
- tarak
- lahak
- lahok
- Sokkatai
- bhū
- dhanu
- prū
- laviuk (áááá¯ááº, see earlier list)
- lavÄ (ááá«, see áá)
- aá¹ kyaá¹ (á¡ááºáá»ááº)
- aá¹ kyay (á¡ááºáá»ááº)
- paloá¹
- YiuḥdayÄḥ
- katūḥ
- sak
- japinḥ (áááááºá¸) or jabinḥ (áááááºá¸)
- japÄ (ááá«, probably from Java )
- tanaá¹ sÄrÄ« (Moken and Tavoyan peoples)
Sixty Indian peoples;
- kalay or Kalai (ááááº)
- pasī (Persians)
- Bharaá¹ gyÄ« (ááááºáá»á®; Europeans, especially the Portuguese and Roman Catholics)
- jawgī
- mÄlÄ« (related to Malayalis?)
- bhawrī
- hindū
- rechū
- sokut
- lahut
- dorÄḥ
- puá¹á¹Äḥ
- bashyūḥ (ááá»á¾á°á¸)
- tathūḥ khantī
- tapasÄ« (áááá®)
- hÄrÄ«
- lÄka
- vesÄkha
- Paá¹iccayÄ (same as paá¹ikkarÄḥ, ááááá¹ááá¬á¸)
- uccayÄka
- canda
- caá¹ kraá¹ (á ááºáá¼ááº, see earlier list)
- suttaá¹ or suttan (compare Sultan)
- byÄpÄ (vyapari?)
- micchÄ-^chakai (compare Mleccha)
- Ūḥprai (á¦á¸áá¼á²) or *Ūḥpraññḥ (á¦á¸áá¼ááºá¸, "bald-headed" people)
- Aimkap
- kalap
- doá¹a
- maccha (maybe related to macchagiri áá á¹ááá®áá; an ancient polity in the west of Burma)
- dolÄ
- dÄraka
- panthe (same as panḥseḥ)
- mante
- khrekhyut
- hindhut
- labhai
- saṠḥtvai
- sathuá¹
- ^mhatyuá¹
- soyÄ
- doraá¹Ä
- lentikÄ
- tobhÄ
- palavÄ (related to either Pallavas or Pahlavas)
- khantī (probably either Khamti people or Kirati people)
- kÄlÄ«
- kramḥ-tan (lit. "Brute")
- jahutan
- sutaá¹ (compare suttaá¹)
- kalaá¹
- jawhanaá¹
- paá¹á¸it
- titka
- recha
- phusa
- bhaá¹ gÄlÄ«
- bÄrÄá¹asÄ«
- sinḥ-khiu
- Aá¹ galip or Aá¹ galiá¹£ (The English people)
Historical and scholarly interpretations
The Burmese tend to categorize ethnic groups based on either physical or geographical features. For example, both Chinese people, Kachin people, Karen people are reckoned among Tai peoples (áá¾ááºá¸), despite the underlying linguistic and cultural differences. Throughout the age of colonialism, European people were called "white kalars" (áá¯áá¬á¸áá¼á°; KulÄḥ PhrÅ«) âand thus listed in the same category with other Indo-aryan and Dravidian peoples.[11]
Modern usage and legacy
In the modern period, the phrase may appear in local histories, museum exhibits, and cultural revival projects. Some scholars and communities often reinterpret the lists for identity politics,[12] nationalism or heritage displays.
See also
Notes
- The exact term used here is áá¯áá¬á¸ (Kulah; "Kalar"). The connotation in this context is neutral, as derived from Pali kula ("clan"), portraying the Indian people as descendants of famous mythological figures